“You’d be quite at home in the 1820s or 1840s.”
Back when slavery and similar moral issues were more clear-cut than, say, affirmative action or climatic instability or the massive shift in wealth to the super-rich.
You never know what we'll churn up in cleaning a stall
“You’d be quite at home in the 1820s or 1840s.”
Back when slavery and similar moral issues were more clear-cut than, say, affirmative action or climatic instability or the massive shift in wealth to the super-rich.
Never thought I’d be writing a ghost story, but that’s what happened in a chapter toward the end of What’s Left. Actually, it kinda dictated itself.
In retrospect, it looks pretty natural, considering that Cassia’s trying to recover her deceased father. What happens along the way, though, is that she uncovers a lot about her other ancestors, too, and from there she begins realizing the crucial impact many people, past and present, have in shaping her future.
The ghost story wasn’t all my idea. I was inspired by one in the novel whose structure I was adapting. The two chapters, for what it’s worth, are quite different.
The poet Gary Snyder, quoting an ancient Chinese folk song, has noted that the traditional way of making an ax handle was to take another one and use it as the model in making a copy. Likewise, I wanted something other than the usual 20- to 24-chapter novel and, as it turned out, the structural model for the new story remained intact. It didn’t quite hold for Daffodil Uprising, but it was still useful. The model also had me looking at each chapter as a panel or tile that might be moved around independently, a concept that didn’t entirely remain in what emerged.
As for the ghost story?
Remember, I’m coming from a “just the facts, ma’am,” career in daily journalism. Verifiable facts. Cold, hard facts. As for emotions? In fiction, I might stretch that to reporting what individuals say they’re feeling, but beyond that? Well, as I’m learning, fiction allows me to record how something feels, rather than how it empirically is. A lot of that awareness, by the way, came about for me in my revisions with Cassia.
Still, when it comes to ghosts, remember – little of my writing is conventional. So my ghost story winds up being humorous, rather than scary. Got a problem with that?
I might add that living in New England, I’ve become aware of how many people admit having ghosts in their houses. Even highly educated, otherwise rational folks. As far as I know, mine’s an exception, unless the specters inhabit that room we still haven’t discovered after 19 years here – the one housing all of the things that have gone awol, one by one.
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I’ve previously posted on my aversion to genre, and that includes fantasy, especially of a paranormal sort.
But Cassia had me reconsidering that. I mean, I loved the Hobbit epic back in college. And what do I make of my appreciation for mythology or even Wagner’s Ring Cycle? Where is the line drawn?
So as I ventured on to revise the novels dealing with Cassia’s father (remember, she was nowhere on the horizon of my radar at the time they were written and published), I felt a new liberty. Why not employ elements of fantasy and paranormal, especially, in addressing the ’60s? They really do seem to fit the story.
I’ve long had a fondness for surrealism, which was a central strand of my subway novel. But my new thinking about fantasy now infused the revisions there, too. The second half of Subway Visions is livelier that way. The book is no longer an image in search of a narrative.
My novella With a Passing Freight Train of 119 Cars and Twin Cabooses also was framed on a surrealistic leap. The characters, though drawn from different points in history, were never ghosts, but seeing them from a fantasy perspective certainly made the revision easier as I realized it could fit into the third book of Tender Connections, my series about Jaya.
A related novella, Kokopelli’s Hornpipe, likewise benefitted. Its basis was mythology. What, a flute-playing giant cricket couldn’t also be fantasy?
To pull the two novellas together as a single book, I really needed a third novella, and Miller at the Springs emerged to sit between them. It easily slipped over the limits of hard-and-fast for me and was a delight to write, even when I had no idea where it was headed.
The three now fit neatly, I think, into The Secret Side of Jaya. Let me know what you think.
Gee, I wonder if I’ll ever have a place to include dragons? Or …
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Don’t forget: You better be good to toads!
Every December, the Boston Revels produces a new winter solstice celebration that now plays to 18 sold-out performances in Harvard’s historic Sanders Theatre. Or did, before the Covid-19 restrictions.
From their first round in 1970, the shows have grown into a unique hybrid of storytelling, theater, dance, concert, audience singalong and other participation. Each year focuses on a different corner of the world or a historical event.
Guest artists bring their traditions to the company, and the costuming and sets are always spectacular. Nobody could forget the big canoe that came flying out over the audience in a Canadian show a couple of decades back.
Well, this year’s production won’t be live in the flesh, but rather a streamed online retrospective. I don’t really know how to count it. Still, if you go to the revels.org website, you can attend a virtual show wherever you dwell. Admittedly, it won’t quite be the same.
Here are ten we’ve especially enjoyed.
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What live Christmas season events have become part of your tradition?
Until the next-to-the-last chapter of my novel What’s Left, the resident Tibetan Buddhist master, Rinpoche, stays largely in the background.
He’s a stabilizing influence of Cassia’s family, all the same.
As she realizes, in earlier drafts of the novel:
I am impressed by Baba and Tito’s roles — the entire family’s role, in reality — in establishing the Buddhist institute. Our charitable foundation was established as a vehicle to support Baba’s research time as well as the institute and the new Pan Orthodox church — along with college scholarships for family children as well as those of many who’d worked for us. The foundation, then, was another enterprise from Dimitri’s socialist cognizance as it blended with our growing spirituality.
The family’s financial security was especially important in supporting her own parents through some transformative years:
For my parents, it provided enough income for them to pursue their dreams, even before we kids came along. Manoula’s share of the dividends and, I’m inclined to think, a consulting stipend from the company itself also allow Baba to focus on establishing the Tibetan institute here. For the first year, the Tibetan research operates out of their apartment, along with our publishing setup. And then, with Rinpoche in place, the institute settles into a small house more or less in the middle of Mount Olympus, where the guru can live in proximity to selected students the way Baba had.
But over the years, their individual practice wavered. With Barney, for instance, as Rinpoche explained:
More and more, we argued. Your Baba could still converse with him about these matters, but Barney kept quoting another teacher, far more permissive than me. What he allowed, we wouldn’t. But a few years ago, that guru died of complications of his wild lifestyle. It was scandalous.
As for her aunt Pia?
Rinpoche tells me she attended the weekly sessions with Theos Barney and the rest of the family, but her heart remained with the church.
And then Cassia has more pressing matters:
Pain? You say it’s an illusion, not real.
Oh, I’ve had some long discussions with your priest about that! From a Buddhist point of view, pain’s not real the way material things aren’t real. That doesn’t mean they don’t get in the way. You just have to learn to see through them. You can’t refuse to directly examine an obstacle, though, and expect to be liberated from it. You just have to remember what’s beyond it.
The mountain?
There’s no avoiding it.
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In Cassia’s family her father finds much more than a circle of faith. He gives and receives support in everything he values.
How do you support others? Is there one place you feel is especially important? What causes or organizations do you help?
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In my novel Yoga Bootcamp, Jaya’s guru is a native of Memphis, there on the Mississippi River.
And much of the action in my novels Nearly Canaan and The Secret Side of Jaya takes place in Arkansas, right across the river.
It’s more influential than I’d thought.
Here are ten tidbits.
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Ever been there? What struck your fancy?
No matter how much my novel What’s Left is framed by the ending of my first published novel, most of its characters and action are entirely new.
Well, if you can call going a few more generations “new,” they’re fresh characters in my fiction, filled with color all their own.
Cassia herself and her brothers and cousins and aunts Pia and Yin are certainly original to this story. And yes, a lot has happened in the 50 years since her father joined in with the family.
As one now-deleted line admitted:
Your very presence alters the vibe. There’s the whole nonconformist groove.
This was a description of what her parents’ generation was doing to the restaurant immediately after the fatal car crash, but it could fit much more widely.
In each revision of the novel, Cassia took another step forward. She’s always started her quest at age 11, but most of it was told as a young adult recalling her string of discoveries. Now, however, much of it emerges when she’s 13 and moving up through her teens. For contrast, the final section comes a decade later, after she’s ranged the wider world.
Crucially, in the final revision, she’s speaking directly to her father throughout, rather speaking about him. And, as noted, much of the action has moved forward into her early teen years.
Somewhere along the way, her quest took a flip. It became more about her discovering just who she is and her role in the action. And that’s when she started dictating passages to me, the author.
When I selected her name, Acacia, I didn’t realize how prominent it is in the Bible. In the King James translation, it’s rendered as shittim — what an ugly word! — but Moses was very fond of the extremely hardy wood, and it’s mentioned more than 30 times, often as a required material for holy construction. Americans are most likely to encounter it as the fragrant black locust tree, thorns and all. (OK, officially that’s considered false acacia, but still … close enough for me.) Its flowers are quite fragrant.
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Well, an author can’t include all the details.
What do you think Cassia’s favorite food would be? (Don’t you dare say the Streetcar!)
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One of the ideas at work — oops! — in my novel What’s Left, is work itself.
Most of us tend to think of it as menial labor, I suppose, but it doesn’t have to be. In the story, for example, Cassia’s aunt Pia has a way of making every task fun and meaningful. And Cassia and her brothers and cousins all put in hours at the family restaurant from an early age on.
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Her aunt Nita also had some insights on work. Here’s one I cut from the final version of the book — we simply had more on our plate than we could manage:
Day by day Nita worked her column like a line cook … a station chef. And she dared tell me journalism’s not like an assembly-line job?
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The poet Donald Hall once broke labor out into three kids: work, jobs, and chores. Maybe you’ll see how they differ.
Tell me about something you do for the pure joy of doing it, even though other people might think of as, uh, tedious work.
For some of you, this could be gardening or cabinetry or decorating cakes or arranging flowers or, well, you get the drift. For others it might be an art or sport or public service.
Is it something you also get paid to do? Or could you?
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It’s in the air. Can’t help but wonder.
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OK, since we’re dreaming, I’d also have a problem-solving Congress. One without Mitch McConnell.
What would you do?
This self-publishing field means an author is typically deeply involved in all parts of the project rather than just the writing itself.
In my Smashwords releases, I initially hired a book designer to do the covers, but my current releases have all been created by me. (Someday, I really would like to have an artist design the front, but for now, I’m sticking to photos or existing stock artwork. We’re on a strict budget.)
Still, finding an appropriate image can be a challenge.
Has anyone else had this experience? You come across a picture that clicks and select it – and then you go back into your manuscript to make the visual fit better with the text?
For me, that happened with the portrait I settled on for Promise – the model gave me a clearer vision of my character Jaya. (That novel’s now part of Nearly Canaan.)
More recently, with Yoga Bootcamp, the handstand dog reminded me to keep the story lighthearted and humorous in my final revision. Did my decision to nickname the swami Big Pumpkin and Elvis come after the pooch was on board? I don’t recall now, but it certainly wouldn’t surprise me.
Do tell me about your favorite book cover. Does it influence how you see the story? If you’re a writer, has the art on your book led to revisions?
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By the way, I do hate it when the character on the cover is shown, say, as a blonde but is described in the story as a brunette. That sort of thing.
And don’t forget: You better be good to toads!
Got the day after Labor Day blues? Think of a job or school or volunteer post. Whatever. If you need an excuse, you can always tell them something like this.
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And here I am, retired.
What would you add as an excuse?