We weren’t fresh off the boat, as it were, even in a desert

From a conversation with reporter Charlie Lamb:

Most of the Indians around here believe in Bigfoot. They all say they know him. My neighbor’s kids were fishing by the river in a January fog. They never go there alone. None of the Indians do. A big dark form came charging, rustling in the brush. They shot at it — the one kid’s gun backfired, burned his face. They threw their guns down and ran. Next day, a cow was found with bullet wounds in a pasture by the river.

Indians won’t camp near Satus Pass: the Stick People will stab them in the middle of their sleep. In the middle of town, they’ll steal your beer. Watermelon, too.

This is all I know of this.

In my journal entry, just noticed, my library book was overdue. [Only one?]

~*~

How to Survive

  • Use your hands.
  • Learn to fish. Garden.
  • Mechanics are always needed. Welders, too.

~*~

The city sat in the Upper Valley, separated at Union Gap from the Lower Valley. At the time, I was living near Wapato in the Lower Valley and commuting between the two. Photo by A. Balet via Wikimedia Commons.

~*~

First whites in the region arrived mostly as American stock. Most recent immigrants mostly from Netherlands and Scandinavia. Generally, little personal ethnic awareness.

Unlike the Midwestern Germans, or Irish, Italian, German, and Scots elsewhere.

~*~

American values

  • Money rather than happiness
  • Automobiles above holiness
  • Television rather than poetry
  • Supermarkets rather than gardens

~*~

From Spiralbound Cascadia with commentary.

 

Looking at the notebooks themselves, beyond their content

My journaling in college-style spiralbound notebooks would continue for another seven years before getting interspersed with hardbound sketchbooks. I wouldn’t move away from them altogether until mid-’87.

Some of the habit no doubt was reenforced by the fact the notebooks were cheap. Money was always tight for me. I also enjoyed picking them up casually in bookstores, especially in and around university campuses.

They’ve always been workbooks for me, something of the moment. Frankly, I never expected to live this long, and any posterity was intended for my published poems, fiction, histories, and essays.

Look at how some of mine opened in this period.

Vol. 49, 1 July 77 / day after the full moon: blue Western College Bookstore Association, 100 sheets, usual size

Vol. 43, Turns out to be the second a spiral-bound Strathmore Sketch 400 series, 9-by-12, 100 pp, fine arts paper. Cover in Cordoba Brown (First of three in series.) Entries in large, black, chancery-cursive script. Quite elegant.

Vol. 43, 1 Sept. 77, Orchard Shack. (Numbered out of order.)

 Vol. 42, 1:X:77 Orchard Shack. So this is really out of sequence! Covers just the month of October …

The first of my beloved longbooks was not from Cornell in ’71 ….

Now they morph into long unruled sketchbooks … or so but rather a spiral-bound Strathmore Sketch 400 series, 9-by-12, 100 pp, fine arts paper. Cover in Cordoba Brown (First of three in series.) Entries in large, black, chancery-cursive script. Quite elegant.

Vol. 44, 1 Nov. 77, Orchard Shack, the third of the Strathmore sketchbooks

Observing seasons
in one place

Note the impact on Hometown News, Nearly Canaan, and Secret Side of Jaya. Also the poetry, especially American Olympus …

Each journal volume somehow opens anew, yet usually fades off at the end.

~*~

I wonder how others approach the practice. I’ve heard of using loose-leaf pages and binders, to facilitate reordering of pages. An alternative is to have several volumes at a time, each devoted to a different subject.

Use of writing instruments can also be considered. Ballpoint pens gave way to felt-tips, for instance, and much later fountain pens. As for journaling exclusively on a laptop or smart phone? The plot thickens …

~*~

From Spiralbound Cascadia with commentary.

 

Exploring the psyche, as well

Churches can tell you a lot about a town. It’s ethnic components, first and foremost.

In the Valley we had Buddhist churches as well as Indian Shaker

The Indian Shaker church, as described by Elizabeth Colson in The Makah Indians:

People come and go, without waiting for the end of the service; participants and onlookers; no hymn books; praying not in unison; simultaneous performance, with each participant voicing their own prayers; shaking comes at the end, as participants stand shaking violently or circle the room as they go … during the shaking, several men ring handbells — “Dear Lord, send us your holy power!”

POWER SONGS

Also: “You’ll be a great doctor. You’ll see a hand sticking out of the ground. When you see that, you go put your hand close to that so that power will get in your hand. That’s the best you can get if you become a doctor, that hand sticking out of the ground …”

Vlada Karpovich via Pexels.

A map allows you to go back through places you’ve been while also looking ahead.

The topographical maps of the valley, especially.

Trail maps, too. The Cascadia books!

As I noted: Several times last week, in conversation someone got too close physically or gave a look that broke through the façade — my reaction of quick fear, a fleeting impulse to run — how far I’ve come from yogic self-clearness …

Reactions to Carlos Castenada’s Journey to IxHaMm: 

  • Laugh! Lightning!
  • Reverse all assumptions.
  • “Everything agrees with me!”
  • Create a fog around yourself so others cannot manipulate you by their preconceptions.
  • No need to explain to others, your action becomes false in the telling.
  • Caw like a crow, like an omen

Early July: Tuesday, went to town, looked at new cars — torn between the class and comfort of Audi Fox, the rugged opportunities (high country) of Toyota Land Cruiser … $7,000 either way … Land Cruiser eats the gas …

I had never even considered I could afford a new car before that.

~*~

From Spiralbound Cascadia with commentary.

 

Just where was I … in life?

 As I noted in February, ‘77:

Beginning my 30th year. [I wouldn’t turn 30 for another year. It’s just that you start life at age 1, not zero.]

Quaker Meeting in our house last night, 17 in our little place [in town], Ward’s observation, “This is a comfortable room.”

Swiss-born Louis Ulrich spoke of gearing up to ascend Mount Stewart again, “a cure or a kill.” He was in his late 70s at that point. The mountain summit rises 9,415 feet above sea level and is notorious for its rugged steep sides.

“How are you going?”

“Up my gully.”

Otherwise known as Louie’s Couleur on the official maps. He was in the trio that made the first known ascent to the summit, pioneering his technical-climbing route.

As I would discover, beyond Wenatchee and Leavenworth two hours to our north:

Enchantment Lakes Wilderness Area at Mount Stuart, photo by Jeffrey Pang. via Wikimedia Commons.When we had Meeting in Louis and Anna’s home, I was drawn to a curiously striated large rock on their fireplace mantel. It was the size of a bowling ball but much heavier. Turns out to be a mastodon tooth found on one of his outings.

~*~

Throughout our valley, set up next to the mountains, there was great concern about drought, especially the lack of snowfall, which was the source of the irrigation water.

As I noted from one trek:

The Wildcat is not raging … despite a snow shower off in the mountains …

Or, regarding the Lady in the White Continental: And since there was no snow at White Pass she took the twins and flew to Switzerland.

Thing is, she can’t ski.

Well, I’m now thinking the twins soon became Olympic skiers.

~*~

People think of writing, perhaps especially poetry, as work but here I’m seeing more the frustration when it’s constipated.

Much later, I would come to see the practice of writing crossing over into prayer.

~*~

What I couldn’t see was how much change was about to occur in the multiple fronts of my life in the coming months.

~*~

From Spiralbound Cascadia with commentary.

 

I’m delighted to know Indigenous petroglyphs are found here

Previous posts this year have presented my curiosity in petroglyphs and petrographs even before I relocated to the Pacific Northwest and saw them in the wild. That time in my life was accompanied by a growing appreciation of tribal mythologies, which I believe enhances an understanding of the region’s unique biosphere. Living at the edge of the Yakama reservation meant the ancient stories I was reading were local news.

The Indigenous spirit was something I missed in my dwelling-places since in my moves eastward across the Midwest, Baltimore, and then New Hampshire.

Eastport, however, with its Passamaquoddy legacy and presence, has revived that. The tribe somehow survived oppression and is rediscovering and reclaiming much of its culture, thanks to the pioneering efforts of individuals like the late Wayne A. Newell, who wrote more than 40 books in the supposedly dying Passamaquoddy language before his first book in English in 2021, Kuhkomossonuk Akonutomuwinokot, Stories Our Grandmothers Told Us.

The late Fredda Paul was doing something similar within herbal medicine and healing lore, while also continuing the storytelling tradition. They are both deeply missed.

Tribal historian Donald Soctomah has furthered their work. These days, he’s part of a circle documenting and preserving the local petroglyphs in the face of rising sea levels. His online presentation earlier this year with the Border Historical Society in Eastport had me realizing I may have been overlooking impressions here – many are stippled into the rock surface in a way that they’re visible only early in the morning or late afternoon, especially if the stone is wetted. A video, A Song of the Drum, and several short YouTube videos from Machiasport can be found for free online.

This petroglyph depicts a woman giving birth. It was chipped into rock using smaller stones, a style different than the long incisions made by sharper instruments.

Another wonderful video, Rhythm of the Heart, on the life of birch-bark canoe maker David Moses Bridges, is also available for free online. It’s a moving testimony. He passed way too early.

 

Solemn, spirited steps

Tribal dancing at Sipayik is a major community activity at the annual Passamaquoddy Days gathering. It does bring back memories for me of the Native dance competitions (and big jackpots for winners) when thousands from across the continent gathered for Tinowit in the Yakima Valley. This is much smaller and closer to home, in more ways than one.

 

Drumming circle

My introduction to Native drum circles came at the annual Tinowit pow-wow on the Yakama reservation in Washington state. That event is much larger than the more relaxed annual Passamaquoddy Days gathering near my home in Maine today, but drum circles are still an important part of the culture and identity. By the way, the Passamaquoddy emphasize that their celebration is NOT a pow-wow. There are some formal distinctions.

Dance! Dance, then!  

Some parts of my life today, here in the easternmost corner of the USA, echo my experiences in the interior Pacific Northwest. Dancing at the Passamaquoddy Days, which tribal members pointedly say is not a powwow, is one of those. At the Yakama reservation’s Tinowit, the event was much larger and more established. Here, it’s more a sense of rediscovery and reconnection, which has its own sense of excitement, especially as the younger members of the community gain familiarity with those roots.