It was a time of crucial growth for me as a poet

As I journaled: All of my writing moves toward silence. The practice is a cleaning out of past accumulations. Let me burn like a candle until I reach a supreme transparency. [Not transcendence!]

My head throbs at the thought as I receive yet another rejection slip: there are 1,500 published poets in the USA [this was back in ’75!] … this, according to a new directory.

My first poetry reading at University Lutheran’s Spring Arts Festival: I had won $15 for second-place in their competition with the poem “Binghamton,” not “In Ashram” as my memory would have it. Nor first-place.

One of the jurors’ daughters liked mine best.

Pavarotti was singing down the street.

At another reading, Victor Contoski: “I decided there were thousands of love poems, but none about an air conditioner,” or, “This is my shoe poem.”

My take? Having decided the subject, he forced himself upon it like a flat-topped economist.

The next volume, had a red cover and, yes, pink pages.

“Read my ‘crazy’ poems at poetry workshop tonight. Went well, very well.”

Read four poems at Hummingbird in Naptown. Good crowd, half-Black, responsive to the word, willing to laugh, to hell with the erudition …

Destruction, when a poem takes form.

My writing strives to erase my past, wring it dry, work down to bone for the present, take flame from there.

“What do you write about?”

Let’s start with places and seasons and hope to find love.

 Notice that I wasn’t having so many diatribes by this point.

 Found poet who seems to have what O’Hara strove for, and in plainer, stronger English: JACK SPICER!

 Dick Pflum called late night (10:30). Me, groggy. Wanted some poems for WFIU to consider. Earlier that week I had wondered why the station didn’t intersperse local poets in addition to the national network offerings. I had even thought of writing the manager and suggesting it.

“You walk a lot. I feel it in your poems. I walk, too.” Another woman at Mtg.

Go-Between (III) accepted by Cottonwood Review today. Quite surprised, didn’t expect an acceptance. The piece, the fourth variation on a source, has no adjectives – or verbs. The nouns all have associations and emotional weight. … They also liked section 5 of Survival Kit, the part I thought was weakest. So it goes.

Anthologies seem to choose the poet’s least visionary work – or a least safest work.

Use of chorus in Native chants:

“I was there, I was there, I was there”

“We will kill, we will kill, we will kill”

Writers “living by our wits,” working hard but unable to capitalize/obtain equity from our labor – the fear of growing old.

Thinking about so many good writers who work only two hours a day – or 40 lines or some such – constant limit.

Inscription in A Book of Music: “No Spicer book was ever © copyright.”

His Book of Magazine Verse, with a cover designed like Poetry (Chicago): “None of the poems in this book have been published in magazines. The author wishes to acknowledge the rejection of poems herein by Denise Levertov of The Nation and Henry Rago of Poetry Chicago.”

Regarding Jack Spicer, per acolyte Robin Blaser: “The final aspect of Jack’s work is in this – that the reader participates in the meaning of the poem – that the poet is only one voice alongside another – that the poetic reopens words into an action.”

So here is a statement of the tantric aspect of objective, selfless writing that I’ve been pursuing. How ‘bout that!

Manny G found my poems “too delicate” or “too fragile,” yet wants to see more …

Also, regarding “opening the field” or “projective verse,” the necessity for keeping the meaning open …

“The batch of submissions that is mailed must be consistent: i.e., if one poem is down on love, the next shouldn’t be about your wife, otherwise you will seem shallow.”

~*~

Through the university libraries, I had access to some wonderful small-press works. I analyzed them closely, hoping to apply their lessons somewhere in my own future.

 

~*~

 

On 9:IV:76, was featured poet with Paul Solyn … audience of 20+ included Nancy Neubert, Francie Bish, Charlotte Pennel, Robin and Andy … Bonnie, walking in late from a yoga class, said the “feeling was exactly the same” …

Pfingston later wondered if it was actually one long piece. I had conceived of it as a yoga class. Need more humor, though. He perceived autobiographical development.

Pflum found new depth in my work, finding an intellect at work in the longer presentation that didn’t appear in the shorter readings.

Betty Q. found the reading full of incredible visual minutia. She also felt I had done everything I could in Bloomington and was now moving in different directions – in my experience, expression, and geography.

Several people said they most enjoyed the poems they had previously seen or heard. Perhaps I should repeat the micro-poems three times each, like a chant or circular work.

Kat suggested more patter, thought I read too long (35 minutes), didn’t like me sitting in half-lotus(!) (too hard to see), though I found it more concentrated and closer to my work – no mic in the way.

In assembling an extended reading, an unanticipated voice emerged. Not the Snyder or Brautigan or Bly, but wholly my own, somehow not the silver I had feared but a sense of craft and, more important, emotion or life or of watching a nearly indefinite sense of my existence emerge in dimensions … not my mind but my heart and feelings emerging truer, in the whole, in ways I couldn’t have known if asked … expression

Betty is right, it is time to move on, though I don’t know where or how.

Pound: “Only emotion endures.” And, “Nothing counts but the quality of the emotion.”

Carlos Williams: “When a man makes a poem, makes it, mind you,” it has “an intrinsic movement of its own to verify its authenticity.”

Creeley: Writing is an act [or a way] of discovering … Poems have been about the same matters for 20,000 or 30,000 years.

Curiously, I began delving into poetry and journaling when Nikki and I were breaking up, a time of intense emotions, when my writing needed to spit out in more powerful or sappy, less thought-out or rounded out expressions that I had previously worked.

[In retrospect, I see how much of looking for my problem instead looked at the problemed society in the larger society around me …]

During that period I discovered shorter forms: Brautigan and Borges, then Creeley’s Pieces, often untitled, Tom Clark’s Stones, Snyder, Saroyan. Here I was writing headlines for a living – short, tense, accurate use of words. Only later did I turn to longer forms [often cobbling together shorter bits!]

I admire Creeley’s one-sitting draft, but find after keeping most of the original I hone it later into something much more compact. And to think he dropped out of Harvard.

Reading at the Hummingbird, Jerod Carter’s comment, “I enjoyed your poems. They have a marvelous [wonderful?] delicacy, almost Oriental.” … Somehow, I wished they were stronger.

 Two of my poems were accepted by the Bloomington Poetry in Public Places project.

~*~

From Spiralbound Hoosier, with commentary from now.

Getting to know the Quakers better

“Live adventurously,” as one woman at Quaker Meeting recalled reading. Another was upset that our “silence” can cover too many “barren spots,” as snow does. Had I replied, it would have been in anger, praising the silence. [Fifty years later, I would confirm the occasions when silence ignores an elephant in the room, a tension or injury that needs to be addressed: an opportunity for Truth to work.]

Another in Friends worship quoted Montaigne: “Respect the man who seeks Truth; be wary of him who has it.”

 So many people reading spiritual and religious books do not comprehend them. Recognizing this makes me understand why Tibetan masters, among others, were so careful to keep their teachings “secret” or “hidden,” lest others ruthlessly exploited the words.

Why Jesus talked in puzzles – parables – rather than open logic.

 I notice that Paul is more important to Christianity than is Jesus.

 In this journals review, I’ve been struck by how much identity – first as a yogi and then as a Quaker – shaped my decisions and action, morally, especially.

A visitor to Meeting told how Quakers and other Protestants in her community were caring for a dying Zen monk. She didn’t know why.

Meeting, for me, became a community of Light, upholding the essence of yamas and niyamas, something that is often lost in the pageantry or theater of various schools of Asian practice, at least in the New World. The ethical constraints and actions, that is.

 In worship-sharing, an “important event age 5 to ten” … one Friend observing her grandfather’s suicide as the first death in the family

For me, the natural museum classes.

 Millard, after Mtg, mentioned how Jesus’ time was the most beneficial period for spreading a new faith. The Roman armies had subdued rivalrous tribes/nations, persecuted highway bandits, and built roads throughout the empire.

Paul, as a Roman citizen, could travel anywhere without a passport (or its equivalent).

Alice, quoting “an old white-haired woman in a Pennsylvania Meeting,” reminded another worshiper, “But if the vocal ministry doth not speak to thy condition, thou canst pull down thy body over thine ears and thus continue thy meditation.”

 All the Quakers I came to know were intense people, and thus as instruments they moved toward fulfillment, however humbly or stubbornly.

 At Gulli’s Brahms last night, Dennis remarked that one woman has put a number of people off. Not me. Perhaps I’ve simply grown to ignore that side of her.

Sitting is silent worship with the meetinghouse window open to a world of birds and breathing, children’s laughter, an electric saw, the wind even a neighbor’s radio with the smoky voice of an indistinct church organ, not that any of them matter

~*~

From Spiralbound Hoosier, with commentary from now.

Yoga clash …

Rudrananda Ashram here, with its businesses. As the locals say, a third of the town is owned by the university, and another third by the ashram. The bakery, restaurant, construction, property management, framing and art gallery. [Starts to sound like Cassia’s family in my novel What’s Left!] Phonebook had numbers for all of these but not for any classes. And there were no vibes.

Has about 70 members, said a girl with a pleasant, pre-recorded smiling voice, hint of tension. And another 40 at Big Indian in the Catskills.

When I first stopped into Rudra Gallery, with Kat, we were hit by cold words of business being spoken into a phone: an orange-sweatered, burr-headed Taurus, or so I assumed from the corpulent body and luxurious surroundings as he held forth in his court of very expensive, carefully selected items displayed for sale.

I inquired about some Tibetan prints, how much, after complimenting the quality, and he proceeds to tell me “This is a Buddha and in Buddhism, uh, they believe that everything comes from the Void, or nothingness, and all of this around him comes from that, it’s his own world.”

I went on acting dumbly, while inwardly Kat was splitting a gut.

I had a feeling I had seen this guy before, perhaps as a visitor in the Poconos ashram, but he did look like two older guys in my Scout troop, too. [Turns out he was a year younger, but got into yoga about the same time I did.]

I sized him up as a creep. He strolled around in self-importance. When he began explaining another tanka to me, in a patronizing manner, trying to impress me with his thin knowledge, I mentioned how confusing these names got in going from Tibetan to Sanskrit. I replied that we knew this cosmic conflict better as Shiva, “Think about that,” and we left.

He wanted us to come back in, but I later recognized he was trying to suck me in with his vibes: they weren’t pure but of an occult power sort. He’s no swami, despite the orange. [He changed his name in 1978, to Swami Chetenananda.]

We went on to a leather store run by a good-energy BS 6-5 Aquarian “businessman” who was enjoying people as an extension of his job. We were his first customers of the day and just had a good time talking. On a later visit, we bought the broad belt with its huge, shiny sun buckle, which always garnered praise.

As it turned out, the yogi in question left a trail of financial and sexual scandal along with division in his movements to Portland, Oregon. And I was wondering if my judgments were too harsh?

In retrospect, how pivotal this becomes in my gravitation toward Quakers. I needed a circle where I could meditate. 

~*~

Another almost connection involved Thubten Jigme Norbu, assistant professor of Uralitic and Altaic studies, a lama teaching Tibetan. With Walter Kaufman just did a book on Tibetan chants for IU Press.

Turns out he was the brother of the Dalai Lama. As for all of those Tibetan readings I had done in Fostoria? And here he was, commuting to campus on the same bus I took occasionally.

~*~

Each spiritual practice must be rediscovered and reinvigorated by each generation. This is a responsibility of the Teachers, otherwise known as Elders.

A true Teacher lets the Seeker find the Truth for himself, but lends the Seeker strength, especially to admit when he’s deluding himself, which is all too easy.

What is the difference between the ashram leader with his commercialism and my struggle to survive in the world and yet be a swami?

~*~

From Spiralbound Hoosier, with commentary from now.

Back to a personal refuge

A recent post here told you of my early encounters with the Leonard Springs. The then largely unknown wooded ravine soon served as a kind of personal refuge for me just beyond our house. It became a microcosm of something much larger in my emerging awareness.

For the chapbook of poems originating in those explorations as well as a supporting photo album, go to my Thistle Finch editions free digital bookstore. Do take a look.

Welcome to another Rabbit Hole on the Internet.

Old associations on my birthday

Bumped into Nikki yesterday at the Gables [once a hamburger dive but turned hip]. An awkward moment, but Kat went on to class while I tried to chase down my first lover. How strange the interval of time.

Yes, there was unfinished business to bring to closure, if only we could.

Running into a few others from the past?

MG: “You used to weight twenty-seven pounds” meaning me but she’s married now.

KP: “Just hanging out,” divorced after five years.

“We just got bored”

Now intrigued by my mysterious, ineffable changes, she’s finally wanting to touch me.

I do remember her showing me a photo after an artsy shoot and her joking about having “banana breasts.”

~*~

By dwelling on the other side of downtown during my return to Bloomington, we were introduced a much different landscape than I had known in my residency on campus. Here’s an example from the southside of town by Vmenkov via Wikimedia Commons.

~*~

From Spiralbound Hoosier, with commentary from now.

 

Like a breath of fresh air

“Learned Audience, those who recite the word ‘prajana’ the whole day long do not seem to know that prajna is inherent in their own nature. But merely talking on food will not appease hunger, and this is exactly the case with these people. … Talking alone will not enable us to realize the Essence of the Mind, and it serves no purpose in the end.” – Hui Heng, the Sixth Patriarch of Zen, “having taken his seat and asked the assembly to purify their minds collectively.”

The Patriarch again: “Do not talk about the ‘Void’ all day without practicing it in the mind. One who does this may be likened to a self-styled king who is really a commoner. Prajna can never be attained this way. ….”

How I feel listening to so many sermons or radio-evangelist preachers.

“Prajna [Truth] does not vary with different persons; what makes the difference is whether one’s mind is enlightened or deluded.”

 

My, how the town and campus had changed within a few years

Bloomington has brightened so much: the new public library, buses, Dunkirk Square, Musical Arts Center and Glenn Black Laboratory …

That Tuesday afternoon [December 10] when I went for “a little hike,” over the hill, “to catch the sunset” … sink holes all over, found a dirt road “Xmas Trees ¼ mile” and took it past forest and a bottomless gorge and on and on … taking the next left actually took me further astray, until finally, I passed a few houses and asked someone, “Excuse me, how do I get to Leonard Springs Road?”

He either laughed or looked at me as a dope.

“It’s right here.”

I didn’t get home till 7, well after dark. Kat was very worried, actually went out looking for me.

Turns out my little walk was 7½ miles. “Around the block.”

I drew a map, which I later filled in with details.

[Gee, don’t think I had another walk like that till Marconi Station on Cape Cod decades later.]

~*~

One of the things I encountered on that walk was abandoned limestone quarries, which I would soon view as common features tucked away in the woodlands beyond town. They typically flooded in. Here’ are some examples by Vmenkov via Wikimedia Commons.

 

 

 

 

~*~

Other explorations? A long drive, including Spring Mill [Madison?], Paoli, West Baden Springs, Washington, Amish country, and Bloomfield. But we were back home by 5 and had dinner at Michaelangelo’s up the street on our side of town.

A mention here of Mennonite, though I still knew next to nothing about the faith. We did pass two lovely white-frame, clear-window, “severely simple” meetinghouses, no name attached. The second had an outhouse behind.

Windmills gave the Amish away, before the lack of utility lines did.

White houses and barns.

Clotheslines in January: solid, somber colors or white.

The radiant face of a middle-aged woman on a buckboard who turned to us and waved.

That woman’s face stuck in my mind.

In its first decades, Paoli was known as a Quaker town, the seat of Orange County, named for the one in North Carolina. Included Lick Creek (later Paoli), Newberry, and Beech Grove Friends meetings.

So much Greek Revival / Greek Temple Revival through southern Indiana.

What struck me was the order – mathematical, geometric, classical – of Paoli in its design and construction. A step beyond the state of log-cabin and rough-cut stone development at Spring Mill as wealth built up into brick homes.

The old wire bridge across White River at Hindoostan: farm-style fencing rather than railing along the sides, three boards on each side as a single lane over a flooded river, in places too widely spaced for our Bug, in others, the bottom boards have broken through. Unbelievable, looking back, that we made it.

Hindoostan settled 1818, vacated 1828: “terrible death” outbreaks of Yellow Fever or cholera. Never resettled. Bluffs nearby.

More formally, Hindoostan Falls. Originally on the stagecoach route.

Nearby, in forest: “Greenwich, 1778, first – in Indiana.” Didn’t get that vital part in driving past.

Vincinnes, founded 1732[!]

Clarksville, founded 1784 by George Rogers Clark, Indiana’s oldest American community; the man hated Indians and wished them all exterminated.

Patoka, 1789.

New Albany, on the Ohio River, was state’s largest city in 1840.

Madison, also on the river, founded 1805, was largest city in 1850.

New Harmony, originally a commune, 1814.

~*~

Spring Mill State Park, an 1816 village of log cabins and a great stone mill a marvelous beauty. Caves and sinkholes all over. As a kid, my family camped there several times.

The great eerie hall of Baden Springs. Decay, the polish gone, earth sinking, buildings crumbling: “new hotel” built in 1901 after fire claimed the first. Who would want to wear a suit and tie while on vacation, even to gamble? As for the waters of the spa? Such formalities!

Caves as vertical shafts of cold air rising and fogging in an otherwise barren field: 66 recorded caves and pits in Monroe County, meaning around our home.

US 150, approximate site of ancient buffalo trail from Louisville to Vincinnes, in 1840 became Indiana’s first toll road. Meaning the earlier ones were private?

Lost River: out and then back into the earth, blind fish and crayfish, endangered by flood-control projects (Orangeville).

Back from the road, facing a creek and hillside, Union Primitive Baptist Church, plain cars still there at 1 p.m. Two doors, men’s and women’s. Plus outhouses.

Further on, Hebron Valley Baptist, 1822.

The eerie silence of caves in a fog: “Do not enter this pit without permission.”

Not sure quite where:

Three caves, two days – strange beauty of the muddy sculptural underworld. The twisting rooms, cold reflective water returning whatever light we introduce. Dripping from ceiling.

Southern Indiana is laced with caves, including Mayfield’s situated a couple of miles from our home, not that you could see it. Photo from 1907 by Arthur Mangun Banta via Wikimedia Commons. Wyandotte was another, public domain image via Wikimedia Commons.

~*~

Brown County thick with stupid gawking, the contrast of neatly-creased shorts and black Orlon socks and oxfords gawking at rural life and earlier eras punctuated by rough log cabins.

~*~

From Spiralbound Hoosier, with commentary from now.

Plowing and planting what I could

While much of my Great Black Swamp residency has been distilled into my novels Nearly Canaan and Secret Side of Jaya, it also infused an outpouring of poetry. By the time I arrived, the land had long been drained and turned into some incredibly rich farmland. Something, apparently, had been drained from the people as well.

Among the free PDF poetry broadsides available at my Thistle Finch blog are Toward Tiffin, Farmer Disking His Fields, and Prairie Wind. Once again, I must confess to being quite fond of micropoems as well as “found” poems. Poetry can be a state of mind as well as craft, wherever you are.

In addition, you’ll also find a free poetry chapbook, Furrow, and two photo albums, Prairie Depot and Vast Plains. It is hard to envision such a landscape if you haven’t traveled across the American Midwest of Great Plains.

Do take a look.

Welcome to another Rabbit Hole on the Internet.

 

Us, as a couple

Kat made her first bread (five loaves): not bad. Also, first bus trip to town and back.

Sitting at our kitchen window and looking out at our new birdfeeder, watching cardinals and titmice, such a treat to examine them almost microscopically: free pets, in nature!

In the year 2003, I will be 55: the door is always open.

She is tired of my talking always about things. Or, as I see 50 years later, facts. Not my feelings. [Seeing that pattern would take years of therapy.]

Kat and I are private people: we know no one we can drop in on.

Mail addressed to Ms Jnana Hodson

Some days nothing goes right – up too early, humidity and heat, killer sinuses – wife dragging feet and my late start to work.

They can’t fix the car today. The mess started a week ago with auto inspection. Mr. Muskrat (pointy nose, sunglasses, and cigarette, smiling) and Mr. Ladykiller (cigarette and fast-talking) selling Kat into shocks with alignment and inspection, but the car wouldn’t pass inspection because it needed new king bolts, $60. Next day, to Brinegar’s, for the king bolts and, surprise, rod ($75) … and a long walk to work.

Still, no inspection sticker: the horn wouldn’t work.

Off to Ohio, stopped by state cops (bears), right front light out – warning ticket – and then the Bloomdale patrolman.

After fixing the horn, the turn signals didn’t dink.

In the end, it was a shorted fuse.

And then our check bounced, adding a $5 fee from the bank.

That defeated feeling you can’t get ahead of the game. Can’t save, car’s falling apart, only a fool would write poetry and submit. The more you rework for them, the more you lose from your own life.

“Life is worth living only in retrospect.”

At dawn on the 4th, Nosmo (our black kitten) wasn’t back. The house seemed empty.

Chicago trip; we stayed with Celeste and Luis, edge of the DMZ twixt Hyde Park, University of Chicago, and South Side.

unstretched canvases tacked to walls
massive waves crashing into shore

cold, stiff wind

The Maxwell Street market, block after block of hot goods amid burned-out lots abutting the precinct station house and state college campus. Catholic church, Masses in Spanish packed every service.

Mirrors, mirrors.

Hyde Park, with Frank Lloyd Wright houses
and a Swendenborgian church

~*~

On opening a page, amid Sunday afternoon jazz, a startling confession: “So hard to say what I really feel.” Specifically, it was regarding the music, but the fuller scope came back to haunt me throughout the rest of my life.

With Kat at S. John’s, the heathen beauty of ritual: No music, a relief from music poorly done. I’m bothered by the emphasis on sin, which should not be applicable to those who have been baptized in grace, and also bothered by the political positions from the pulpit … especially interpreting scripture to support family when Jesus clearly called men away …

CLOUDS WITH RAIN

~*~

21:II:76, a rainy morning: Omkara, our VW, towed in again, the coil had fallen off …

Kat shaved her legs last night, first time in a year or more – their smoothness, newness turns me on, especially after sitting across from JB the previous night, she was dressed up, eyeshadow, too. Funny, looking at your own wife that way and so delightful. Not to take anything away from his partner, who could have swept me away, too.

Delightful? Or deceitful?

The high scolding scream of a little rabbit freed from our cat’s mouth as it runs shitless home.

Kat, with her wanting a divorce … 

She wants affairs and a place of her own. So often she fights us yet often keeps us solitary, complaining of Aquarians’ love of friends and strangers.

How strange to see that latter observation, considering how solitary most of my hours in retirement have been.

Can’t take it anymore – her inarticulate depression, her months of “You don’t love me anymore,” her jealousness of my writing and my music, her desire for a divorce, her blaming me for our marriage, her resentment of my practices – my yoga, my Friends, my need for a meditation area, for silence (her yap-yap, her Qs w/out answers, her constant efforts to drain me: the meat, cigarettes, TV, radio, her desire to spend money, her efforts to push me out, to keep me from having friends or from having them over, her withdrawals, her Jekyll-Hyde snappings).

If she wants a divorce, OK. Half the bank account, half our goods, no alimony.

She can suffer in her own stupor. I’m tired of it.

Terrible thunderstorm about 6:30 this morning: green/gray skies, leaves scattered all over the yard, cornstalks flattened. No tornado watch or warning.

Car inspection. Needs new tires but Firestone’s out on strike. They tried to sell me retreads, no deal. I wound up buying Dayton Thoroughbreds, but the shop can’t balance or align them. [wonder who did].

~*~

From Spiralbound Hoosier, with commentary from now.

Perhaps I was too busy simply getting adjusted to do any journaling?

There’s a huge gap between the previous journal and the one beginning here. Is another volume, maybe two, missing? Did Kat perchance destroy them?

Instead, this one is half Workshop in Political Theory notes, followed by extensive Snyder transcriptions, many of them no doubt from the Lilly Library.

The chronological sequence is ruptured.

And there’s nothing personal, beyond that, in these pages.

We must have made an earlier trip to Bloomington, because I have a listing of research deadlines as of 6/6/74 but apparently for 1975.

Then the minutes from a trip to my first board of consultants’ meeting soon follow.

From there are many penciled Snyder transcriptions; am guessing they’re from Lilly Library. My deep immersion in that sanctum.

Gary was, in many of these, far more prosaic than I now expected. Perhaps that’s a liberating insight!

As for the Stoney Lonesome poetry crowd or Bloomington Quakers? So far, nothing.

That was about to change, though. And how.

~*~

Stretching between the courthouse square and downtown and the college campus, behind the camera, iconic Kirkwood Avenue figures prominently in my novel What’s Left as well as the earlier, Daffodil Uprising, though not by name. This time I would be living to the west of downtown. Photo by Yahala via Wikimedia Commons.

~*~

From Spiralbound Hoosier, with commentary from now.

Upcoming presentations will break from the chronological sequence into topics, as you’ll see. Our life was getting richer in everything but money.