Decades ago, in selecting a Greek-American family as the closing destination of my first published novel, I imagined its circle of siblings as an embodiment of Western civilization – a bohemian counterbalance to the Tibetan Buddhism my hippie-dippy Dharma bum was carrying back to the American heartland. I intended the fusion of two non-mainstream cultures to suggest the rainbow of alternative lifestyles emerging in the late ’60s and early ’70s and the optimistic possibilities before us.
Frankly, some of what I wrote was semi-autobiographical. After an immersion in yoga practice on a small farm in the Pocono mountains of eastern Pennsylvania, I had returned to a rural corner of Ohio – a small town I call Prairie Depot in some later novels. While our yoga was Hindu-based, the teachings allowed me to explore an earlier interest in both Zen and Tibetan Buddhism – enough similarities exist for me to feel comfortable in that part of my story.
What still astonishes me, though, is my intuitive flash to make the family Greek. I vaguely sense my decision may have been based on a local family-owned restaurant that had undergone a similar tragedy, though I would have known little more than what I’ve just related. Only in the past half-dozen years have I begun to perceive how prevalent Greek immigrants and their descendants have been in the American experience, yet even when they’re as numerous as they are where I now live, their presence is nearly invisible to the general public.
I hope my newest novel, What’s Left, will change that perception.