It was a time of crucial growth for me as a poet

As I journaled: All of my writing moves toward silence. The practice is a cleaning out of past accumulations. Let me burn like a candle until I reach a supreme transparency. [Not transcendence!]

My head throbs at the thought as I receive yet another rejection slip: there are 1,500 published poets in the USA [this was back in ’75!] … this, according to a new directory.

My first poetry reading at University Lutheran’s Spring Arts Festival: I had won $15 for second-place in their competition with the poem “Binghamton,” not “In Ashram” as my memory would have it. Nor first-place.

One of the jurors’ daughters liked mine best.

Pavarotti was singing down the street.

At another reading, Victor Contoski: “I decided there were thousands of love poems, but none about an air conditioner,” or, “This is my shoe poem.”

My take? Having decided the subject, he forced himself upon it like a flat-topped economist.

The next volume, had a red cover and, yes, pink pages.

“Read my ‘crazy’ poems at poetry workshop tonight. Went well, very well.”

Read four poems at Hummingbird in Naptown. Good crowd, half-Black, responsive to the word, willing to laugh, to hell with the erudition …

Destruction, when a poem takes form.

My writing strives to erase my past, wring it dry, work down to bone for the present, take flame from there.

“What do you write about?”

Let’s start with places and seasons and hope to find love.

 Notice that I wasn’t having so many diatribes by this point.

 Found poet who seems to have what O’Hara strove for, and in plainer, stronger English: JACK SPICER!

 Dick Pflum called late night (10:30). Me, groggy. Wanted some poems for WFIU to consider. Earlier that week I had wondered why the station didn’t intersperse local poets in addition to the national network offerings. I had even thought of writing the manager and suggesting it.

“You walk a lot. I feel it in your poems. I walk, too.” Another woman at Mtg.

Go-Between (III) accepted by Cottonwood Review today. Quite surprised, didn’t expect an acceptance. The piece, the fourth variation on a source, has no adjectives – or verbs. The nouns all have associations and emotional weight. … They also liked section 5 of Survival Kit, the part I thought was weakest. So it goes.

Anthologies seem to choose the poet’s least visionary work – or a least safest work.

Use of chorus in Native chants:

“I was there, I was there, I was there”

“We will kill, we will kill, we will kill”

Writers “living by our wits,” working hard but unable to capitalize/obtain equity from our labor – the fear of growing old.

Thinking about so many good writers who work only two hours a day – or 40 lines or some such – constant limit.

Inscription in A Book of Music: “No Spicer book was ever © copyright.”

His Book of Magazine Verse, with a cover designed like Poetry (Chicago): “None of the poems in this book have been published in magazines. The author wishes to acknowledge the rejection of poems herein by Denise Levertov of The Nation and Henry Rago of Poetry Chicago.”

Regarding Jack Spicer, per acolyte Robin Blaser: “The final aspect of Jack’s work is in this – that the reader participates in the meaning of the poem – that the poet is only one voice alongside another – that the poetic reopens words into an action.”

So here is a statement of the tantric aspect of objective, selfless writing that I’ve been pursuing. How ‘bout that!

Manny G found my poems “too delicate” or “too fragile,” yet wants to see more …

Also, regarding “opening the field” or “projective verse,” the necessity for keeping the meaning open …

“The batch of submissions that is mailed must be consistent: i.e., if one poem is down on love, the next shouldn’t be about your wife, otherwise you will seem shallow.”

~*~

Through the university libraries, I had access to some wonderful small-press works. I analyzed them closely, hoping to apply their lessons somewhere in my own future.

 

~*~

 

On 9:IV:76, was featured poet with Paul Solyn … audience of 20+ included Nancy Neubert, Francie Bish, Charlotte Pennel, Robin and Andy … Bonnie, walking in late from a yoga class, said the “feeling was exactly the same” …

Pfingston later wondered if it was actually one long piece. I had conceived of it as a yoga class. Need more humor, though. He perceived autobiographical development.

Pflum found new depth in my work, finding an intellect at work in the longer presentation that didn’t appear in the shorter readings.

Betty Q. found the reading full of incredible visual minutia. She also felt I had done everything I could in Bloomington and was now moving in different directions – in my experience, expression, and geography.

Several people said they most enjoyed the poems they had previously seen or heard. Perhaps I should repeat the micro-poems three times each, like a chant or circular work.

Kat suggested more patter, thought I read too long (35 minutes), didn’t like me sitting in half-lotus(!) (too hard to see), though I found it more concentrated and closer to my work – no mic in the way.

In assembling an extended reading, an unanticipated voice emerged. Not the Snyder or Brautigan or Bly, but wholly my own, somehow not the silver I had feared but a sense of craft and, more important, emotion or life or of watching a nearly indefinite sense of my existence emerge in dimensions … not my mind but my heart and feelings emerging truer, in the whole, in ways I couldn’t have known if asked … expression

Betty is right, it is time to move on, though I don’t know where or how.

Pound: “Only emotion endures.” And, “Nothing counts but the quality of the emotion.”

Carlos Williams: “When a man makes a poem, makes it, mind you,” it has “an intrinsic movement of its own to verify its authenticity.”

Creeley: Writing is an act [or a way] of discovering … Poems have been about the same matters for 20,000 or 30,000 years.

Curiously, I began delving into poetry and journaling when Nikki and I were breaking up, a time of intense emotions, when my writing needed to spit out in more powerful or sappy, less thought-out or rounded out expressions that I had previously worked.

[In retrospect, I see how much of looking for my problem instead looked at the problemed society in the larger society around me …]

During that period I discovered shorter forms: Brautigan and Borges, then Creeley’s Pieces, often untitled, Tom Clark’s Stones, Snyder, Saroyan. Here I was writing headlines for a living – short, tense, accurate use of words. Only later did I turn to longer forms [often cobbling together shorter bits!]

I admire Creeley’s one-sitting draft, but find after keeping most of the original I hone it later into something much more compact. And to think he dropped out of Harvard.

Reading at the Hummingbird, Jerod Carter’s comment, “I enjoyed your poems. They have a marvelous [wonderful?] delicacy, almost Oriental.” … Somehow, I wished they were stronger.

 Two of my poems were accepted by the Bloomington Poetry in Public Places project.

~*~

From Spiralbound Hoosier, with commentary from now.

Getting to know the Quakers better

“Live adventurously,” as one woman at Quaker Meeting recalled reading. Another was upset that our “silence” can cover too many “barren spots,” as snow does. Had I replied, it would have been in anger, praising the silence. [Fifty years later, I would confirm the occasions when silence ignores an elephant in the room, a tension or injury that needs to be addressed: an opportunity for Truth to work.]

Another in Friends worship quoted Montaigne: “Respect the man who seeks Truth; be wary of him who has it.”

 So many people reading spiritual and religious books do not comprehend them. Recognizing this makes me understand why Tibetan masters, among others, were so careful to keep their teachings “secret” or “hidden,” lest others ruthlessly exploited the words.

Why Jesus talked in puzzles – parables – rather than open logic.

 I notice that Paul is more important to Christianity than is Jesus.

 In this journals review, I’ve been struck by how much identity – first as a yogi and then as a Quaker – shaped my decisions and action, morally, especially.

A visitor to Meeting told how Quakers and other Protestants in her community were caring for a dying Zen monk. She didn’t know why.

Meeting, for me, became a community of Light, upholding the essence of yamas and niyamas, something that is often lost in the pageantry or theater of various schools of Asian practice, at least in the New World. The ethical constraints and actions, that is.

 In worship-sharing, an “important event age 5 to ten” … one Friend observing her grandfather’s suicide as the first death in the family

For me, the natural museum classes.

 Millard, after Mtg, mentioned how Jesus’ time was the most beneficial period for spreading a new faith. The Roman armies had subdued rivalrous tribes/nations, persecuted highway bandits, and built roads throughout the empire.

Paul, as a Roman citizen, could travel anywhere without a passport (or its equivalent).

Alice, quoting “an old white-haired woman in a Pennsylvania Meeting,” reminded another worshiper, “But if the vocal ministry doth not speak to thy condition, thou canst pull down thy body over thine ears and thus continue thy meditation.”

 All the Quakers I came to know were intense people, and thus as instruments they moved toward fulfillment, however humbly or stubbornly.

 At Gulli’s Brahms last night, Dennis remarked that one woman has put a number of people off. Not me. Perhaps I’ve simply grown to ignore that side of her.

Sitting is silent worship with the meetinghouse window open to a world of birds and breathing, children’s laughter, an electric saw, the wind even a neighbor’s radio with the smoky voice of an indistinct church organ, not that any of them matter

~*~

From Spiralbound Hoosier, with commentary from now.

Regarding Nosmo, our King cat

He got his name from signs I saw all over campus. NO SMOKING. Just move the space and it became Nosmo King. He was a solidly black cat with Siamese lines and smarts. As I noted when he was a kitten:

  1. He’s been here two weeks. Or is it three?
  2. Gained a pound.
  3. Approaching adolescence, he’s learning the ropes.
  4. Out of control.
  5. Banging the walls.
  6. Losing his balls.
  7. Jumping to the table top.
  8. Forgetting to wipe behind.
  9. Staying up all night.
  10. Adding chaos to our lives, not that he cares.

 

Yoga clash …

Rudrananda Ashram here, with its businesses. As the locals say, a third of the town is owned by the university, and another third by the ashram. The bakery, restaurant, construction, property management, framing and art gallery. [Starts to sound like Cassia’s family in my novel What’s Left!] Phonebook had numbers for all of these but not for any classes. And there were no vibes.

Has about 70 members, said a girl with a pleasant, pre-recorded smiling voice, hint of tension. And another 40 at Big Indian in the Catskills.

When I first stopped into Rudra Gallery, with Kat, we were hit by cold words of business being spoken into a phone: an orange-sweatered, burr-headed Taurus, or so I assumed from the corpulent body and luxurious surroundings as he held forth in his court of very expensive, carefully selected items displayed for sale.

I inquired about some Tibetan prints, how much, after complimenting the quality, and he proceeds to tell me “This is a Buddha and in Buddhism, uh, they believe that everything comes from the Void, or nothingness, and all of this around him comes from that, it’s his own world.”

I went on acting dumbly, while inwardly Kat was splitting a gut.

I had a feeling I had seen this guy before, perhaps as a visitor in the Poconos ashram, but he did look like two older guys in my Scout troop, too. [Turns out he was a year younger, but got into yoga about the same time I did.]

I sized him up as a creep. He strolled around in self-importance. When he began explaining another tanka to me, in a patronizing manner, trying to impress me with his thin knowledge, I mentioned how confusing these names got in going from Tibetan to Sanskrit. I replied that we knew this cosmic conflict better as Shiva, “Think about that,” and we left.

He wanted us to come back in, but I later recognized he was trying to suck me in with his vibes: they weren’t pure but of an occult power sort. He’s no swami, despite the orange. [He changed his name in 1978, to Swami Chetenananda.]

We went on to a leather store run by a good-energy BS 6-5 Aquarian “businessman” who was enjoying people as an extension of his job. We were his first customers of the day and just had a good time talking. On a later visit, we bought the broad belt with its huge, shiny sun buckle, which always garnered praise.

As it turned out, the yogi in question left a trail of financial and sexual scandal along with division in his movements to Portland, Oregon. And I was wondering if my judgments were too harsh?

In retrospect, how pivotal this becomes in my gravitation toward Quakers. I needed a circle where I could meditate. 

~*~

Another almost connection involved Thubten Jigme Norbu, assistant professor of Uralitic and Altaic studies, a lama teaching Tibetan. With Walter Kaufman just did a book on Tibetan chants for IU Press.

Turns out he was the brother of the Dalai Lama. As for all of those Tibetan readings I had done in Fostoria? And here he was, commuting to campus on the same bus I took occasionally.

~*~

Each spiritual practice must be rediscovered and reinvigorated by each generation. This is a responsibility of the Teachers, otherwise known as Elders.

A true Teacher lets the Seeker find the Truth for himself, but lends the Seeker strength, especially to admit when he’s deluding himself, which is all too easy.

What is the difference between the ashram leader with his commercialism and my struggle to survive in the world and yet be a swami?

~*~

From Spiralbound Hoosier, with commentary from now.

Pitcher plants after a goodly rain

An ascent of Mount Washington in New Hampshire in 1974 and then in the high country the Cascade Mountains starting two years later introduced many magical arctic flowers to my awareness, along with prickly pear cactus in the desert to the east where I lived and worked for four years.

The fly-eating pitcher plants, found in arctic peat bogs in our corner of Maine and New Brunswick, continue that exotic delight.

 

Back to a personal refuge

A recent post here told you of my early encounters with the Leonard Springs. The then largely unknown wooded ravine soon served as a kind of personal refuge for me just beyond our house. It became a microcosm of something much larger in my emerging awareness.

For the chapbook of poems originating in those explorations as well as a supporting photo album, go to my Thistle Finch editions free digital bookstore. Do take a look.

Welcome to another Rabbit Hole on the Internet.

Old associations on my birthday

Bumped into Nikki yesterday at the Gables [once a hamburger dive but turned hip]. An awkward moment, but Kat went on to class while I tried to chase down my first lover. How strange the interval of time.

Yes, there was unfinished business to bring to closure, if only we could.

Running into a few others from the past?

MG: “You used to weight twenty-seven pounds” meaning me but she’s married now.

KP: “Just hanging out,” divorced after five years.

“We just got bored”

Now intrigued by my mysterious, ineffable changes, she’s finally wanting to touch me.

I do remember her showing me a photo after an artsy shoot and her joking about having “banana breasts.”

~*~

By dwelling on the other side of downtown during my return to Bloomington, we were introduced a much different landscape than I had known in my residency on campus. Here’s an example from the southside of town by Vmenkov via Wikimedia Commons.

~*~

From Spiralbound Hoosier, with commentary from now.

 

Like a breath of fresh air

“Learned Audience, those who recite the word ‘prajana’ the whole day long do not seem to know that prajna is inherent in their own nature. But merely talking on food will not appease hunger, and this is exactly the case with these people. … Talking alone will not enable us to realize the Essence of the Mind, and it serves no purpose in the end.” – Hui Heng, the Sixth Patriarch of Zen, “having taken his seat and asked the assembly to purify their minds collectively.”

The Patriarch again: “Do not talk about the ‘Void’ all day without practicing it in the mind. One who does this may be likened to a self-styled king who is really a commoner. Prajna can never be attained this way. ….”

How I feel listening to so many sermons or radio-evangelist preachers.

“Prajna [Truth] does not vary with different persons; what makes the difference is whether one’s mind is enlightened or deluded.”