In his “Note on the Religious Tendencies” published by Liberation magazine in 1959, the Zen Buddhist and poet Gary Snyder remarked, “The statement common in some circles, ‘All religions lead to the same goal,’ is the result of fantastically sloppy thinking and no practice.” His very next sentence is equally startling. “It is good to remember that all religions are nine-tenths fraud and are responsible for numerous social evils.”
Well, the essay is largely a defense of the beat generation, and he was an American studying in monasteries in Kyoto. I wonder if he’d admit today how much social progress and learning have come about through religion, too. That could make for an illuminating debate.
I did hear him once mention that on the Buddhist spectrum, Zen starts at one extreme and Tibetan tradition at the other, but that as followers of each advance in their practice – as he said this, his outstretched arms began to sweep over this head – they eventually approach and then cross places. Just as his arms were doing. Go far enough, of course, and each would land where the other one had set forth.
Without going into detail, I find a lot in common there when it comes to Quakers and Eastern Orthodox on the Christian spectrum.
The one is plain, even austere, and very much centered in the present. The other is visually and tactily rich, accompanied by an accentuated awareness of mortality and death.
As regular readers of this blog are aware, I am a Quaker who’s been fascinated lately with Greek Orthodox life. It doesn’t all spring from questions arising as I drafted and revised my novel What’s Left, either. Besides, Cassia’s family wasn’t all that observant of their native faith, even if members were toying with the Tibetan Buddhism her father practiced.
Admittedly, few Americans know much about either Quakers or Orthodox Christians, despite their impact on the larger society. Ditto for Buddhism.
Today is an especially important day for the Orthodox.
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