Maine’s Common Ground Fair has a cult following – and we’re going
It’s like a state fair in the hippie, organic, granola-mind reality. There’s no midway with carnival rides, for sure, but for truly inquiring-minds folk, it’s an autumn equinox slash harvest-time celebration.
Yes, let’s declare a true Thanksgiving, minus turkeys.
Shortened in its post-Covid resurrection, this year’s gathering in Unity, Maine, is the premiere event of the Maine Organic Farmers and Gardeners Association (MOFGA), and runs Sept. 23 through 25.
Now that we’re living in Maine, we can identify as members and look forward to attending, even though in New Hampshire we were surrounded by devotees. Yes, it’s that boffo.
As an aside, I can attest to enjoying my best-ever souvlaki ever, from a wood stove, no less, at an earlier fair. Gee, and I hate standing in line. It was worth it.
This is definitely a hippie-vision positive manifestation of the radical mindset of nirvana. And there’s no honky-tonk.
This year’s poster will no doubt be displayed on a wall of our new abode.
See you there?
What happens when a journalist attempts a novel
It used to be said that every newspaperman had a novel inside him, waiting for release. (Yes, male. Women reporters and editors were a definite minority. My, how times have changed!)
Frankly, I rarely saw any literary ambition around me. Few in the business read fiction of a serious sort, much less poetry. There were, though, a couple of playwrights. More recently, however, I know of two colleagues who have self-published – one a mystery, the other a political intrigue.
Yes, we’ve had notable exceptions, with Edna Buchanan, Ernest Hebert, Carl Hiassen, and Tony Hillerman topping my list. (Hemingway wasn’t considered much of a reporter in his six-month stint in Kansas City, and earlier giants often cited reflect a much different kind of journalism than what’s been practiced from the rise of the last century.) The crush of daily deadlines is exhausting, and fiction requires an entirely different approach and sensibility to the telling of a story. Journalists are conditioned to put facts first, usually without any concern for feeling, and to be professionally neutral, reflecting the quest of objectivity. These stances place the reporter at a distance from the subject, no matter how fascinating. Journalists also tend to put action ahead of the actors. Most of the resulting novels leaned toward the crusading reformer slant of the Front Page tradition – Down with corruption! – or maybe sports, either way, with the emphasis on the game more than the inner mindset of the players.
Well, there was also one editor-in-chief who took a popular genre novel and did a paint-by-numbers kind of rewrite over it. I think it was a Western, but I’m no longer sure. His connections got it published, and his success led to a half-dozen more. He was sheepish about the whole thing, though. It was more like a game, I suppose.
I wasn’t typical. My first love was the fine arts beat, for one thing. Since jobs there were scarce, I wound up on the copy desk. No matter how much I love politics, I find meetings boring. Press conferences, even more so. My most satisfying post was heading up lifestyles sections. Long story, as you’ll see in Hometown News. Maybe I was mostly a misfit who happened to do some things extremely well.
News writing, for the most part, is supposed to sound anonymous. Short sentences, limited vocabulary, a structure with the most important details at the top and the rest in descending order. As a writer or editor, your craft can soon become dulled. As an editor, one of my skills went to headlines, trying to relate a story in as few as four or five words. I’ve written hundreds of thousands of them, and I can see the distillation as an element of poetry. In my personal writing, I often reacted against the broader restrictions – I wanted a richer range of diction, more accurate language, more varied sentence structure (yes, I love long threads that work), and often more background on the story itself.
Turning to fiction, I’ve learned the importance of withholding details until later in the tale, things like not including first name, middle initial, and last name when introducing a character, much less his or her age and address. As for my poetry, I’ve preferred experimental and edgy, where the image or fractured expression might open into its own ambiguity and potential.
I do remember the first time a poetry publisher reacted to my submission by saying how delighted he was that my work wasn’t what he expected from a journalist. He had received enough to develop a negative opinion, one I fortunately didn’t fit.
My novel “Hometown News” was drafted during my third break from the news biz, when I was approaching 40 and gave myself a sabbatical after two years calling on editors in 14 Northeastern states as field salesman for a major newspaper syndicate. Driving between my calls on the local papers and seeing their newsrooms from the other side of the desk, so to speak, gave me plenty of time to reflect on the industry and then augment what I had collected in my own career. At many papers, as I saw, the managing editor or his equivalent was gone in a year, and with each one, I’d have to start grooming a new connection all over again. Many of them had telling histories of their own. Many of their towns looked like bombed out shells after World War II, their industrial might boarded up or rusting. I kept notes. Many of their skirmishes reflected my own.
Later, developing my novel in a series of routine days set months apart, “Hometown News” gave me an opportunity to see what I could do with creating a computer-generated novel. I set a framework for the day and randomly inserted 80 to 120 markers I could hit with search-and-replace items for each round. There were many other places that had to be manipulated manually, but it the attempt was fascinating, the way working a thousand-piece jigsaw puzzle is.
The result was something like a Jackson Pollock painting, a theme-and-variations curiosity but not compelling reading. Through a series of revisions, I kept the bones but layer by layer added flesh and muscle to bring certain characters to the fore while the dystopian theme deepened.
Thirty-four years after starting out on the work, and seven years after its publication, I am struck by the story’s prescient warning of the collapse of a once very profitable business for the dominant voices, not that our salaries reflected that. What I saw was entire communities under attack, and they still are – not just their daily mirror.
The newsroom I present is a blend of five I’ve worked in over the years – another one was much smaller, and the remaining one was simply different. When you get a group of news folk together and we start talking what one spouse called Bodoni-Bodoni, after the typeface used for many headlines, we all have insider war stories. I hope “Hometown News” gives you an idea how ours translate.
My encounters in a yoga ashram altered my perception of life
I stepped out of my journalism career three times in my life before retiring for good. The first was when I decided to move to the ashram where I could immerse myself in yoga philosophy and practice. Responding to Swami’s invitation to settle into her rural setup was something I did slowly and deliberately, with a large degree of trepidation. As I relate in my Yoga Bootcamp novel, the daily life was intense and evolving. Leaving the ashram was a different matter, with others largely resolving the outcome – out you go. For weeks afterward, I felt myself falling helplessly through space. Eventually, I reestablished my feet on the ground and then headed off for a new life in a town I call Prairie Depot.
What happened for me during my residency was life-changing. I regard it as my master’s degree and my introduction to psychotherapy of an amateur sort. Among other things, it led me to the Society of Friends, or Quakers, which turned out to be the faith of my Hodgson ancestors from the 1660s down through my great-grandfather.
In the novel, I chose to confine the structure to a single day, in part because I had so many lingering questions I could not answer. Yes, within that day individuals could look back on their previous history, but the focus was on the NOW. And a lot could happen there in a 24-hour span. Besides, as I later learned through some candid discussions with a former Episcopal nun, monastic life has some commonalities of its own. As she said, some of the most intense interactions came in trying to choose the flavor of ice cream when the rare opportunity arose. I’ll argue you’re the most human under such rarified circumstances.
On top of everything, when I was drafting the book, I was out of contact with the place and its people. Critically, I had refused an order to return to the ashram after I’d married and moved to Washington state and a follow-up stipulation of heavy financial support was out of the question. A half-dozen years later, back on the East Coast, I had an opportunity to stop by but was not admitted into the house. I did learn that Swami had died and I sat by her grave. So much for making amends.
Since then, I’ve reconnected through social media with some of the key players and had a few assumptions, not in the story, deflated. In addition, Devan Malore’s “The Churning” reflects life there a few years after I’d moved on.
The story itself could have gone another way, if I hadn’t wanted to present the ideals that drew us together and kept us going. Especially the humor and playfulness.
More compelling for many readers would have been a more sordid tale of just one more “new religion” outfit run into scandal of a sexual or financial sort, preferably both. There were enough elements for that, as I’ve since learned.
The story first came out as a pioneering ebook in PDF format only and was later updated to Smashwords and its affiliated partners. A more recent, quite thorough recasting (again, blame the influence of Cassia in “What’s Left”) changed Swami from female to male and introduced Jaya as one of the eight resident yogis, thus linking her to the heftier Nearly Canaan novel. Besides, the transformation made Swami more acceptable to the expectations of many readers and allowed the Big Pumpkin and Elvis dimensions. The role was already unconventional enough, and this was more fun.
Am I still doing yoga? If you mean hatha, the physical exercises, let me say rarely and embarrassingly, at that. As exercise, I’ll substitute my daily laps in the swimming pool, and as meditation, my weekly Quaker meeting for worship. And no, I’m no longer vegetarian, other than when I voluntarily follow the Greek Orthodox “fasting” of Advent and Great Lent (again, blame Cassia), though I also eat much less flesh than most Americans. Actually, in these seasons, the Eastern Orthodox Christians are stricter than we yogis were.
I do wish there were a similar haven for youth today, one freed from the burden of student college debt. I’ll let “Yoga Bootcamp” stand where it does.
No, it’s not always business as usual
My first published novel ends as the protagonist joins with five hippie siblings who run a restaurant they’ve just inherited.
My novel What’s Left returns to the scene, to find the family’s prospered under the alternative approach.
Do you know any “retired hippies” who did quite well professionally? Tell us about one.
They’re not necessarily pipe dreams
The hippie movement redefined Cassia’s extended family. And then their dreams led them in redefining small-business practices.
What would you most like to see happen in the business world where you are?
As one more element in the story
Gypsies inspire more than the hippie spirit as my novel What’s Left unfolds. In fact, boho, from bohemian, derives as a synonym for the Romani, or Roma, people. And, yes, they’ve been populous in Greece.
Have you ever by fascinated by Gypsies? What’s most intrigued you?
Hippie causes that continue to flourish
- Environmental awareness.
- Peace and nonviolence.
- Natural and organic foods. Vegan and vegetarian, too.
- Sexual openness and expression.
- The music.
- Comfortable expressive clothing.
- Outdoors activities.
- Yoga. Meditation. Spirituality.
- Alternative education, including homeschooling.
- Recreational drug use.
So what am I overlooking?
More about ‘What’s Left’
No book was more of a struggle for me – or ultimately more transformative. Not that any of them came easily or quickly.
Each of them would have been much simpler if I had only hewed to a specific genre and with a particular reader in mind, but my goal was to explore a theme and see where it led rather than fill in a blueprint and hope that others would be fascinated by the discoveries. That put me in the “pantsers” end of writers, meaning seat-of-the-pants, rather than the “outliner” side, which can be paint-by-numbers rather than “painterly,” layer upon layer added or scraped away for intrigue, depth, and motion.
My earlier novels were grounded in people, places, and events I had experienced directly, which I then abstracted, of course, for a more inclusive understanding. When needed, I could turn to my journals for details and to my correspondence for dialogue or even make a few phone calls.
What’s Left, though, took me far beyond that. Yes, I was starting from the finale of my first published novel and trying to advance the scene by as much as a half-century, but I had no experience in a family-owned business. (I had skirted marrying into one, but I didn’t know how it would feel growing up in that situation – this was totally unlike my grandpa’s plumbing outfit, anyway.) Nor had I really worked in a restaurant. As for being part of a tight-knit extended family? Much less Greek-American? The adage, “Write about what you know,” now became, “Write about what you want to know.” More pointedly, that led me more and more into my daughters’ generation and its struggle for survival. As if anyone has answers to the big questions.
I set out thinking the story would take up the ongoing issues of the counterculture movement one by one – peace and non-violence, sexual and racial equality, the environment and ecology, natural foods and fitness, alternative education, spirituality, boho lifestyles, and so on. I had plenty of extended outtakes from the earlier books plus a set of essays that could be woven into the narrative.
But my upbeat, idealistic outlook started ringing hollow. Yes, the issues remain, even thrive, in spite of the entrenched opposition, and they need to be taken up by a younger generation. What hit me was the debris of broken dreams and promises, much of it caused by our own petite shortcomings. Yes, some of them mine as well. Broken families, too – just what is a family, anyway, especially when you examine the evidence closely, as the novel does? Where was the tight community we envisioned, much less that sense of tribe? As I looked around, I saw those who most continued in the hippie image were either bikers or what my kids would call losers. I have to say substance use or abuse has taken a heavy toll.
It’s too much to pack into a single novel, though one can touch on them. My focus slowly shifted on trying to pick up from the wreckage. That is, the place where Cassia found herself.
I was still mulling my approach when I chanced upon Jonathan Lethem’s “Dissident Garden” and was taken by its unique structure of 16 mosaic panels that could be moved about, if one wants, within its developing chronology. Lethem also had me realizing how much I needed to develop Cassia’s family’s past, with its own bohemian streams in coming to America. How many threads could I manage within this?
Voila! I had an organizing point. As poet Gary Snyder says, quoting an ancient Chinese folksong, to make a new ax handle, you use an old one as your pattern.
While I inherited the Greek-American element from an impulsive touch at the end of my first published novel, where this one picks up a generation later, I was only now piecing together how pervasive its presence in my own life without any earlier special awareness. As I’m seeing now, apart from Jeffrey Eugenides’ “Middlesex,” very little about Greek-American culture seems to exist in literature. (He nails the largely overlooked Midwest, too, by the way.) And then I started to engage it here where I live, beginning with Greek dancing and then Eastern Orthodox Christianity, so different from my own Quaker and Mennonite grounding – it’s like the difference between Zen and Tibetan Buddhism, as Snyder once quipped, two ends of a long arc.
The novel itself demanded at least a dozen major revisions, pushing it ever more toward the present, especially once Cassia found her own (snarky) voice and her brothers and cousins became vital characters. My personal genealogical research techniques also came into play as I examined her ancestry, both on her mother’s side and later, to my surprise, Cassia’s father’s.
What I really wasn’t expecting was the way she prompted me to return to my earlier fiction and severely revise it as well. In most cases, adding new characters and new scenes, cutting heavily, and renaming results. The three books about her father’s past gained a unified structure and timeline as well. So, in more ways than one, through Cassia, my novels embody what’s left.
Look for the witness in the work, too
Cinema critic Roger Ebert was talking of the importance of the witness in every movie and pointing to the places where the character appeared in the film under discussion, mostly in a lower corner. The comment flashed me to the reality of how often the hardest thing to see is what should be the most obvious. It’s not just the elephant in the room, it’s things we take for granted.
One way or another, all fiction is built on the observer, who is also to some degree an outsider or misfit, too. (If there are any exceptions, I’d love to hear them.) Four of my novels, for instance, were intuitively built around a photographer, a profession that makes Cassia’s father a well-trained witness. In turn, as she investigates his archives, she, too, becomes a witness, even before she starts commenting on his earlier life.
Of course, as a reader, you also become a witness. Or even a voyeur, as Camille Paglia has contended. It’s almost like every page is a microscope slide to be interpreted.
Curiously, I now see this also at play in a long-term non-fiction project in my life. Forty 40 years ago, seemingly by accident, I became involved in trying to uncover my father’s ancestry. I thought we were simply homogenous Midwesterners who had always been in Ohio from its beginning. What I discovered, though, was that one branch was – but German-speaking and largely akin to Amish. My name-line, however, was Quaker by way of North Carolina and its slaveholding culture. Both strands were outsiders to the larger society and also pacifist. It opened my eyes to alternative histories and to a recognition that stories don’t always have to resolve nicely – three people may record their memories quite differently, and maybe all three are true, if not factually accurate.
Oh yes, the research was often collaborative, with correspondence going and coming from others working on parts of the puzzle. It wasn’t always quite as lonely as drafting fiction or poetry.
To my surprise, as my novel What’s Left was taking shape, Cassia started assembling bits about her Greek-American grandparents, who had died before her birth, and then beyond to her great-grandparents, who brought the family to the New World. Like me, she found valuable clues in the surviving snapshots and formal portraits regarding their personalities, as she also did in the letters and other documents.
None of my ancestors came by way of Ellis Island, and on Dad’s side, they were all in this country by the time of the Revolutionary War. I once pondered doing a series of novels on them, but I’m still intimidated by the technical challenges – a realistic language they can speak and we can understand being high among them.
Witness, I might add, has an extra dimension in Quaker thinking. It’s not just what one sees or hears but how one lives. The goal is integrity, as in wholeness or consistency. Is that what others see in us or our lives and work? Or even as our goal and ideal, even when we fall short reaching for it?