Haunted by a big bad Wolfe in a white suit

“You’ll be the next Tom Wolfe,” one creative writing prof promised me. I loved the guy’s flashy writing and, for the most part, his subject matter.

Where he eventually rubbed me wrong was his consternation that no big novel of the hippie era had appeared. There, he kept ringing as a prompt for me.

Part of his hook for me was the fact that my dream job in the newspaper world would have been as a columnist, especially one like Hub Meeker’s State of the Arts in the Dayton Journal Herald. Arts journalism was, alas, a shrinking field, along with the more general community columnist, like that paper’s Marj Heydock or Binghamton’s Tom Cawley.

Wolfe had briefly been one of those, at the New York Herald Tribune.

The bigger part, of course, was about that novel. He was dismissing Richard Brautigan’s unique voice altogether and others, like Gurney Norman, John Nichols, Tom Robbins, who rode the vibe.

Wolfe was also snidely suggesting that he had been the one exception, with his Electric Acid Kool-Aid Test, which really wasn’t a novel and predated the blossoming of the hippie movement.

His idea of the Big Hippie Novel reeked of the misguided quest for a Great American Novel.

Quite simply, there were too many strands of the movement to fit into a single book. Political or social action, anti-war witness, civil rights, gender equality, environmental awareness, organic and vegetarian foods, intentional community, group housing, alternative education were all part of it, even before the sex, drugs, rock’n’roll, hair, fashion, or slang.

These other factors would come more fully into play when I revised Daffodil Sunrise into Daffodil Uprising, and Hippie Drum and Hippie Love into Pit-a-Pat High Jinks.

I’d like to think of those books as nominees for the Big Hippie Novel distinction.

Wolfe’s charge also overlooks the outstanding nonfiction books that reflected the experience, such as Zen and the Art of Motorcycle Maintenance.

Moreover, I still feel that many of the difficulties in the current political scene arise from a failure to clearly understand the demons raging from the Vietnam conflict, both for those who fought in the army and those who fought the unjustified war itself.

So here we were, struggling through disco without having faced the lessons of either the hippie outbreak or the Vietnam disease. Hippie had become a dirty word, and many who had been happy to be one were no in psychological denial. It was something nobody wanted to relive either, apart from maybe Woodstock.

As others have observed, an ignorance of history carries a heavy price.

Big city, big dreams

Who was I to think I could say something fresh about underground public transit? Well, the outsider has long had a place in the arts … and in comedy.

I had expected to wind up living in a big city, where I’d have access to frequent symphony concerts and perhaps opera as well. Foreign films, well-stocked bookstores, kindred souls. All the rest. My life journey and my career went another way, but I still wound up as a subway rider, of sorts. I was far from a private jet or even taxi kind of existence.

My introduction to underground transit probably came in a series of big, cartoonish, wildly rendered Subway Riders canvases that received a special exhibit at the Dayton Art Institute sometime in my high school years. I think they were by a hot New York rising star who was visiting Ohio as an artist-in-residence or an arts school guest instructor, though his identity eludes me now. Flash in the pan? Rubes in the sticks?

I wasn’t exactly wowed, but I was intrigued. He wasn’t Rembrandt.

The furthest east I’d been was Pittsburgh. Perhaps the next year my family got to Toronto and Montreal, though I didn’t venture on the subway in either of those cities.

Do families even take such vacations on the road nowadays? We did have our camping gear in the trunk of our red Buick Roadmaster.

~*~

Writing about subways – becoming fascinated by them, their offensive grit, stench, and loud noises included – was about the last thing I would have expected when I graduated from college or even high school. I was a Midwesterner through and through. The closest I had come to what I saw in those Subway Rider paintings was on the City Transit trolleys at rush hour. We definitely weren’t flashing along a dark tunnel or loading by hoards or packed together like sardines.

But people kept telling me I wasn’t destined for my hometown, no matter how loyal I felt. Or was that defensive? The message they conveyed was that I should look to Manhattan or some equivalent opportunity. Even Cincinnati, an hour away, looked sophisticated.

The hippie outbreak, or Revolution of Peace & Love, was still somewhere in the future, though the Beatles were shaking the status quo and skipping around Elvis in what we’d now call the pop culture scene. Culture was, let me emphasize, concerned with things that would raise our vision and intelligence rather than merely mark social norms as in averages, either mainstream or ethnic.

By the time I actually rode a subway train, I was nine months away from earning an urban studies certificate, thanks to my multi-disciplinary college studies. The journalism career that embraced me would instead lead out in the boonies or an equivalent emotional wilderness.

~*~

My book that sprang from those encounters started out short and flashy as its first draft in ’73. Inspired, in part, by Brautigan’s Trout Fishing in America, I typed away sitting cross-legged before a converted coffee table and my beloved Olivetti Lettra 22 blue typewriter. The very portable one.

Graffiti, wild splashes. This was going to be my wild hippie book, the essence of it all. It had the Midwest – what would emerge as Daffodil – and it had the Big Apple, where so many of the freaks I knew after graduation had grown up. The movement was a confusing clash of youthful excess.

It was too much – way too much, actually.

By the time I distilled it down into what was published as Subway Hitchhikers, it was more of a lacy collage presented in a strobe-light kind of then/now alternation that I came to see was overly ambitious to be effective rather than confusing.

What I did sense was the way big cities draw on the interior landscape, almost like vampires on the innocent. Not that I ever expressed it that openly, but I am now thinking it fit Gotham if only I were usually trying to look at the bright side of life.

Was it even a novel? Short, and perhaps meta-fiction?

Unlike any other.

Some things ‘Quaking Dover’ has in common with my novels

Not that I really noticed the parallels until now.

  1. Counterculture is central, leading to an awareness of an underground community or at least kindred spirits.
  2. Both have meant learning to write differently than my neutral third-person journalism. Emotion, for instance, over fact, is the rule in the fiction. And the history opened a similar vein as creative nonfiction.
  3. The role of a narrator in both. In the history, that meant developing the gently laughing curmudgeon as he pored over historical data. In four of the hippie novels, it was the snarky daughter reviewing her late daddy’s hippie experiences.
  4. Both veins are self-published, falling under the shadow of being “not commercially viable” by publishing houses. That places an additional burden on the author.
  5. Marketing is a huge challenge. Apart from Subway Visions, none of my stories take place in a big city or address a big audience. How many hippie novels can you name, anyway. As for Quakers?
  6. Spirituality and religion run through all of them. In the novels, it’s often yoga, though Hometown News runs up against a puzzling array of churches. In Quaking Dover, though, it’s often the clash between the upstart Friends and what I first saw as rigid Puritans before both traditions begin to, uh, mellow.
  7. There’s a strong sense of place, even if these locations are far from the mass-media spotlight.
  8. I go for the big picture. I really would like to have a simple book – something, as Steven King advises, having only one big idea – but that’s not how my mind works.
  9. They’ve all undergone deep revision. Much of the fiction actually got new titles and new characters after their original publication.
  10. They were all labors of love.

Various lifestyles I’ve lived

Maybe it’s a good thing we didn’t have selfies through most of it. Most of those shots would have no doubt been embarrassing now.

So here’s how my life’s shaken out in terms of lifestyles.

  1. Straight ‘50s middle class: Growing up in the Midwest.
  2. Hippie: From college to Upstate New York and various moves thereafter, including my first marriage to an emerging visual artist. Well, this does fuel my novels Daffodil Uprising, Pit-a-Pat High Jinks, and Subway Visions.
  3. Monastic: The rogue yoga ashram in the Pocono mountains. See my novel Yoga Bootcamp.
  4. Ascetic: In many ways, this was still hippie as I lived in a loft in a small downtown in a place resembling what I’ve called Prairie Depot.
  5. And back-to-the earth: The next move was a return to my college, this time as a research associate position before leaping on to the interior Pacific Northwest, one with my personal life filled with growth as a published poet, a shift to Quaker spiritual practice, and immersion in backwoods and wilderness wonder. These inspire my novels Nearly Canaan and The Secret Side of Jaya.
  6. William Morris: Steel mill region in what one called the Near East, aka the Rust Belt. Included a divorce and rebound. Hometown News arises in that experience.
  7. Nearly Plain Quaker slash Muppie: The Mennonite Urban Professionals I was hanging out with in Baltimore were the less expensive version of Yuppies. Living in a federal-style brick rowhouse in the Bolton Hill neighborhood was the culmination of my big-city dreams. During the week, I was often on the road with a company car and expense account. This was a rich mix for me, a time of much personal growth, ending in a self-gifted sabbatical year hunkered down in a suburb in which I drafted early versions of much of my fiction.
  8. Yuppieville on the Hill: Relocating to New Hampshire, I wound up living in a complex where I rented a small townhouse. Back in the working ranks rather than management, I was freed from long unpaid overtime hours and the neckties and suits of my earlier professional situations. Contradancing, especially, steeped me in Boston, an hour to the south, while I immersed my personal writing in poetry circles. My love life had many ups and downs.
  9. City farmer: Remarriage prompted my move to the New Hampshire Seacoast, where we bought an old house within easy walking distance of downtown and the Quaker Meeting. That “farmer” label actually befits my spouse, the avid gardener. The property also had the small carriage house you know as my Red Barn. Retirement included serious choral singer and daily swimmer roles.
  10. Island author: We needed to downsize, which led to the remote fishing village with a lively arts scene you’ve been reading about here.

We’re off to a most uncommon country fair

There’s no Ferris wheel, no cotton candy, no neon lighting, no celebrity performers – for years there wasn’t even coffee, until fair-trade organic became an option – but the three-day event still draws roughly 60,000 folks to a two-lane road toward its grounds in the rolling farmland of central Maine.

For the first dozen years I lived in New Hampshire, I heard about the most recent gathering and spotted its current T-shirts at contradances and farm markets afterward, but my work schedule didn’t fit attending.

And then, newly remarried, I took some precious vacation time that gave me a first-hand experience – including the now legendary traffic jam that rivaled any big city. Once there, we encountered a number of people we already knew, even though we lived three hours away.

Another dozen years passed before we returned, from the other direction, and this year’s an encore.

It’s the Common Ground Fair, a three-day weekend affair held a few weeks after Labor Day – more or less an equinox celebration held by the Maine Organic Farmers and Gardeners Association, or MOFGA,  the nation’s oldest and largest statewide organic organization in America.

It’s like a Whole Earth Catalog come to life. Of, if you’ve ever wondered where the hippies went, a good place to see places the movement has evolved and continues in practical ways.

Not all of it’s back-to-the-earth, either. Sustainable living, local economies, and spirituality augment the emphasis on organic agriculture and food use. There’s even a workshop on organizing a labor union.

Here’s hoping for some prime fall weather.

I’ve been meditating for more than 50 years now

Well, I haven’t been living as a monk in a Himalayan-mountain cave any of that time, but it does sound more impressive that being a “meditator” or someone who practices in a contemplative religious tradition that long even when it’s only once or twice a week.

The thought came to me in Quaker worship the other Sunday morning, the center of what has remained my spiritual discipline and community after the yoga-based version faded away over the years – even my rising before dawn to sit cross-legged in front of a small altar and its candle before I tackled poetry and then took off for the paying job for the rest of the day.

~*~

While I can no longer park myself on a cushion on the floor in the Asian style but rather settle in much more loosely on an old meetinghouse bench – do not call it a pew – the bigger change has been in the focus of my sitting.

The goal of the yoga exercise was to transcend, leaving behind mundane awareness altogether. Somewhere you might encounter your past lives, even. If not that, then a natural high, as an advanced version of a drug trip. At least an awareness of an altered state of consciousness that might even address authentic ethereal reality.

Instead, in the Quaker vein, what I’ve found is a time of being mentally and emotionally renewed and even gaining clarity into my daily engagements.

Or, as one quip goes, some of the best barns in New England were designed during Quaker Meeting. In this case, meaning the hour of shared and mostly silent worship.

~*~

The half-century mark also takes me back to my first Summer of Love, detailed my novel Pit-a-Pat High Jinks, a book that has scenes triggering the erotica filter, should you try to order a copy.

While I was preparing to live in the yoga ashram to our south back then, I experienced my first summer with a daily exposure to the outdoors, including swimming in mountain lakes, often naked, Upstate New York. It was a time of great struggle, discovery, growth, and redirection for me.

And at the end of all this, at the closure of our hour of silent worship here in Maine, one Friend (aka Quaker) voiced an insight from a Native perspective that when it comes to time, the focus is on the past – it’s the only one we can know. The future is the one behind us, rather than ahead. Not that there’s that much ahead for me in this lifetime.

~*~

Still, it’s was a kind of day that had me wondering, can life be any better than this? (Even with those aches et cetera of aging.)

Free, this month only

Do you read ebooks? If so, here’s an offer you really can’t pass up.

For the month of July, the digital version of my history Quaking Dover is being offered for free at Smashword.com’s annual summer sale.

The paperback edition has been selling very nicely, thank you, but I do want to share the excitement during the city’s 400th anniversary and, well, here’s one more opportunity to get in on the story. Yes, little Dover is older than Boston, New York, or, well, any other city along the northeast coast other than Plymouth and Weymouth, Massachusetts.  (Bet you didn’t know that!)

For details on obtaining this limited-time offer, go to the Jnana Hodson page at Smashwords.com.

It really is quite a tale.

All advocates of peace are invited

I didn’t make these points this baldly in my book Quaking Dover, but as I’ve prepared for my upcoming presentation from West Falmouth Friends’ Peace and Social Order committee’s Zoom presentation, I’m seeing these elements at play.

I do hope you can join us online for this free presentation on Sunday, July 9, at 12:30 pm. Please not that preregistration is required at https://bit.ly/QuakingDover

You don’t have to be a Quaker to participate, either. (Insert smiley face emoji if you must.)

Just how do peaceable communities emerge and survive?

Maine’s Common Ground Fair has a cult following – and we’re going

It’s like a state fair in the hippie, organic, granola-mind reality. There’s no midway with carnival rides, for sure, but for truly inquiring-minds folk, it’s an autumn equinox slash harvest-time celebration.

Yes, let’s declare a true Thanksgiving, minus turkeys.

Shortened in its post-Covid resurrection, this year’s gathering in Unity, Maine, is the premiere event of the Maine Organic Farmers and Gardeners Association (MOFGA), and runs Sept. 23 through 25.

Now that we’re living in Maine, we can identify as members and look forward to attending, even though in New Hampshire we were surrounded by devotees. Yes, it’s that boffo.

As an aside, I can attest to enjoying my best-ever souvlaki ever, from a wood stove, no less, at an earlier fair. Gee, and I hate standing in line. It was worth it.

This is definitely a hippie-vision positive manifestation of the radical mindset of nirvana. And there’s no honky-tonk.

This year’s poster will no doubt be displayed on a wall of our new abode.

See you there?