ALTERNATIVE ECONOMICS

At one point in earlier versions of my new novel, What’s Left, I envisioned her family using their financial resources to drive an alternative local economy. The concept survives in the final version of the book, although this passage was boiled way down and many of the details changed:

Dimitri admits our enterprises will operate at the fringes of the economy.

He anticipates other extensions. We’ll encourage other friends to open a bakery. A guitar maker will join in a folk music shop. Rural skills like chair-caning and quilting will find a market here. Not everything we encourage will be quaint, as we’ll discover. Technology might include not just Baba’s darkroom and cameras but recording studios, computer designers, and solar entrepreneurs as well.

~*~

Or, as I noted in another now-deleted passage:

With patience, we’ll assure our dilapidated neighborhood just off campus undergoes rebirth.

~*~

Money issues – especially of an emotional, theological, and personal nature – are a topic I believe worthy of deep discussion. Just look to my Talking Money series archived at my Chicken Farmer I Still Love You blog for inspiration. Admittedly, they’re too big for this novel, though now I’m beginning to wonder about another, maybe as a series of telephone conversations? Please, somebody talk some sense into me!

(Oh, my, now I’m recalling that “financially secure” line in the old personals ads and still wondering exactly what the women meant by that – a guy who has a regular job with benefits or a seven-figure portfolio instead?)

Thinking of operating at the fringes of the larger economy, though, good things can happen. Where do you imagine an infusion of “greenback energy” might empower you or your friends to better the world as we know it?

~*~

The town of Fira on Santorini photographed from the roof of the Archipelagos Restaurant. (Photo by Rennett Stowe via Wikimedia Commons.)

Cassia’s roots included inspiration like this.

SEEMS SHE’S ALWAYS BEEN THERE

The evolution of my character Nita Zapitapoulos through my four Hippie Trails novels was a fascinating creative process. At first she was a faint reflection of a friend’s hot infatuation, and then she grew into something else.

In the storyline, she and a photography student meet through a mutual acquaintance. Nita soon takes him under her wing and, over time, becomes his guardian angel. By the time we get to my Hippie Love novel, she’s speaking almost exclusively in questions, a characteristic that continues in my newest novel, What’s Left.

~*~

Well, by the time I got to the final revision of my new novel, the cousins were too busy for this, too:

When it came to work, as kids, we weren’t always at the restaurant. Sometimes Thea Nita hired us to vacuum and dust her place and help her reorganize her shelves and drawers. Sometimes, when we were older, she’d even have us sanding and repainting her apartment. And that’s before she picked a few of us to help her with her newspaper column.

~*~

In the end, it wasn’t about money – it was about a deeper connection. She wasn’t shy about asking for help, either, but I don’t think she’d take advantage of anyone.

Have you ever had a friend or relative like Nita? How so?

~*~

Dan Kuzoff, a Macedonian immigrant, opened the Majestic Restaurant in Hamilton, Ontario, in 1933. It was a 150- to 200-seat operation serving good food at good prices. It was a middle of the road restaurant with no liquor license. Frequent diners there including politicians such as Lloyd Jackson and Vic Copps. As with all the other businesses in the area, the restaurant was expropriated for the construction of Jackson Square in 1969. Hamilton Public Library via Wikimedia Commons.

In my novel, the family restaurant could have been like this.

ONE KIND DEED INSPIRES ANOTHER

When she begins her investigation in my new novel, What’s Left, she may think her generation’s quite different from her father’s.

But her family does run a family restaurant, and that gives her a different insight:

We can always count on someone looking for a handout at the back door. We’re happy to oblige them. And they’re happy, too – the word spreads.

~*~

Restaurants are often staffed by an underworld of their own, or so I’m told. And some of the characters aren’t that far removed from the folks looking for a handout.

I’m surprised to see how many people in my own community remain invisible, especially when your eyes look instead to “normal” society.

Have you ever gone to a “soup kitchen” or charity food pantry? Have you ever worked in one? What was your experience?

~*~

If Cassia’s great-grandparents had only bought this house instead! And it’s almost pink … (Manchester, New Hampshire.)

EVEN WITHOUT A FAIRY GODMOTHER

In my new novel, What’s Left, her aunt Pia arrives as a kind of Cinderella, but, my, how she arises from the ashes!

Gone from the final version is this tactile stroke:

When she starts exhibiting her love of fabrics – and textiles – as delights to both the eye and the touch, we could add weaving to her bucket list.

Along with this photographic suggestion:

And Thea Pia, perhaps Baba’s second favorite subject, after us kids, produces some of Manoula’s most insightful remarks. He did have some great models at hand!

~*~

Well, as it turns out, Cassia’s father had a number of favorite subjects in the family. Pia would have to come down a few spots, but it’s still quite a trove Cassia uncovers. Each of the women in the family can be seen embodying a unique style.

What is your idea of uber-feminine?

~*~

Roasted chicken and Cretan wine served for Christmas lunch in Greece. Photo via Wikimedia Commons.

In the family, Cassia may have had food like this.

INTRODUCING THE ELEMENT OF ORTHODOXY

For most Americans, Christianity is contrasted between Protestant and Catholic. In the past, or so it seemed, you were born into one or the other, and in my neighborhood, it took a long time to mix. Even now I find many people are surprised to discover how much variety exists on the other side of the line. (Lutherans, Methodists, Baptists, Congregationalists, Presbyterians, Pentecostals, etc., or Italian, Irish, Polish, German, Hispanic, French, French-Canadian, etc.)

It takes some doing to realize just how different Eastern Orthodoxy is from the strands of Western Christianity we’ve known. And then you get into the variations there, starting with Greeks and Russians.

In my new novel, What’s Left, the family lives at a distance from the nearest Greek Orthodox church, so its connection to the faith is stretched thin at the beginning. Still, it’s part of their identity.

While I do relate some of the customs they rediscover, I don’t do much with the dietary limitations for Advent and Lent – essentially, vegan with no oil or alcohol. How’s a professional cook supposed to do his job if he can’t sample the food? (Any of you facing this conundrum are invited to tell us how you address it.)

So what about other traditions of dietary limitations? Kosher, for instance?

~*~

Do you observe any dietary restrictions? What’s your experience? Have you ever fasted? How long?

~*~

A large Queen Anne-style house with a distinctive witch’s hat tower something like this is the headquarters for Cassia’s extended family in my new novel, What’s Left. If only this one were pink, like hers. (Manchester, New Hampshire.)

WHO HAS THE WARMTH FOR THIS ROLE?

If we were casting a movie version of my new novel, What’s Left, who would you have play her uncle Graham? Who has the warmth and the gentle classiness for this role?

~*~

People performing a traditional line dance at the Greek festival in Belmont, California. (Photo by Dvortygirl via Wikimedia Commons.)

Cassia’s roots included inspiration like this.

WHEN YOU MEET THE BUDDHA ON THE ROAD TO THE RESTAURANT

A central suggestion arising at the end of my first novel, which then shapes my new one, What’s Left, is that her father will be crucial in guiding the family in its embrace of Buddhist practice. Even if I cast that as spirituality rather than religion, it’s a big challenge.

In the course of multiple revisions, this was greatly toned down and redirected.

While Cassia’s concerned with more fully defining who her father was, the novel’s primary focus is on her. Here’s some background that’s much fainter in the final version:

Where had he come from, what prompted his interests, what were his pet peeves, what made him truly angry or truly delighted?

To make this little more concrete:

Some people contend my Baba was a lama. Not the camel-like pack animal from the Andes but a Tibetan Buddhist born in a humble city along the Mississippi, of all places. After college in Indiana and a broken heart, he looped into Dharma by way of, well, a hippie farm where Thea Nita also lived. And then he found refuge in something like a monastery. And then he magically returned here. You thought a monk couldn’t get married? Technically, no, though we’re dealing with an American twist in the mechanics of reincarnation. Or so they’ve told me.

In the end, much less of the responsibility falls on him. Rather, he helps establish an institute having a resident teacher, Rinpoche, who becomes his colleague.

~*~

For Cassia’s father, religion is a way of engaging life more fully. He might even say it is liberation from the tangles of daily life.

Let’s open our range of focus a bit wider.

Where do you go or what do you do to be free? Can you describe the feeling?

~*~

A large Queen Anne-style house with a distinctive witch’s hat tower something like this is the headquarters for Cassia’s extended family in my new novel, What’s Left. If only this one were pink, like hers.

A MODEL COUPLE, IN THEIR OWN WAY

I suppose I need to issue a spoiler alert. I cut this from later revisions of my new novel, What’s Left, since it felt redundant:

To be honest, most of my memories of Dimitri and Graham are fuzzy. Remember, I was little at the time.

Curiously, I have more early memories of Graham than of Dimitri. He was very gentle and knew how to play along. He would have made a great preschool teacher, I think.

~*~

Some of you will have vivid early-childhood memories, while for others, these will be a fog, at best.

I’ll be candid, I have few early memories of relatives when I was little. Who stands out most for you in your own family?

~*~


Koulourakia, melomakarona, kourambiethes, and kourambedes by Andrea Wright via Wikimedia Commons.

In the family, Cassia may have had sweets like these.

THERE’S PASSION AND SCANDAL IN THE MIX

When it comes to sex, love, and relationships, my new novel, What’s Left, offers a full range of examples over its four-plus generations of her family.

Her mother’s line in the New World begins with a round of scandal. Her great-grandfather and his brother break tradition by marrying sisters against the wishes of their parents and their village, and then flee Greece altogether for Indiana. Her other great-grandfather marries a non-Greek, a Cuban he loves intensely amid another scandal, and relocates to Chicago.

Her grandparents’ marriage includes sibling rivalry and another scandal, as well as a packet of letters from the war years that Cassia discovers wrapped in lace ribbon.

Her parents’ generation includes sparkles of free love before her father-to-be is introduced to the family in what might be considered both love at first sight and an arranged marriage, thanks to her aunt Nita’s role as a matchmaker. Then there’s the whirlwind when her uncle Barney falls hard for her aunt-to-be Pia. In contrast, her uncle Tito and aunt-to-be Yin present a much more restrained story off in San Francisco. As for her uncle Dimitri, we’re back to scandal, as far as many in town would be concerned.

Cassia’s father leaves a rich photographic history of these events, along with three years of daily love letters to his wife-to-be. Maybe there are things a daughter would rather not see? Or is temptation too much to resist?

Well, however much their story can resemble a fairy tale, not everything turns out happily ever after.

As for her own generation? Times and traditions have changed, right?

~*~

Cassia’s is a much livelier family than many I see around me. I imagine it could be pretty demanding, as well as rewarding in its own way.

Would you like to marry into this family? Why – or why not?

~*~

Cassia’s family restaurant has me looking more closely at the ones around me. (Rutland, Vermont.)

ARISE AND SHINE LIKE A HERO

I suppose you’d want more details, even if this prompt’s redundant. So I cut it from the final version of my new novel, What’s Left:

Dimitri’s too alpha for all that. And too much a center of attention to observe anything long from the sidelines.

~*~

Some leaders are simply too competitive to stay out of the fray, but that doesn’t mean they have that extra glow, one sometimes described as charisma.

Certainly you know someone who usually winds up in the spotlight, especially at the helm of what’s happening. Tell us about him – or her! Are they good lookin’? Or is something else the attraction? Do they get your vote when it’s asked?

~*~

Closing time at a diner in Waterloo, Ontario. By Stefan Powell via Wikimedia Commons.

In my novel, the family restaurant could have been like this.