INTRODUCING THE ELEMENT OF ORTHODOXY

For most Americans, Christianity is contrasted between Protestant and Catholic. In the past, or so it seemed, you were born into one or the other, and in my neighborhood, it took a long time to mix. Even now I find many people are surprised to discover how much variety exists on the other side of the line. (Lutherans, Methodists, Baptists, Congregationalists, Presbyterians, Pentecostals, etc., or Italian, Irish, Polish, German, Hispanic, French, French-Canadian, etc.)

It takes some doing to realize just how different Eastern Orthodoxy is from the strands of Western Christianity we’ve known. And then you get into the variations there, starting with Greeks and Russians.

In my new novel, What’s Left, the family lives at a distance from the nearest Greek Orthodox church, so its connection to the faith is stretched thin at the beginning. Still, it’s part of their identity.

While I do relate some of the customs they rediscover, I don’t do much with the dietary limitations for Advent and Lent – essentially, vegan with no oil or alcohol. How’s a professional cook supposed to do his job if he can’t sample the food? (Any of you facing this conundrum are invited to tell us how you address it.)

So what about other traditions of dietary limitations? Kosher, for instance?

~*~

Do you observe any dietary restrictions? What’s your experience? Have you ever fasted? How long?

~*~

A large Queen Anne-style house with a distinctive witch’s hat tower something like this is the headquarters for Cassia’s extended family in my new novel, What’s Left. If only this one were pink, like hers. (Manchester, New Hampshire.)
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