Ten ways ‘What’s Left’ and ‘Nearly Canaan’ differ

I’m relieved to find these two novels have big differences.

Here are ten.

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  1. Children and family. Cassia starts telling her tale from age 11, and she’s surrounded by her two brothers and a clutch of close cousins. No kids of note in Jaya’s tale.
  2. Greeks. Central to Cassia’s identity. None pop up in Nearly Canaan.
  3. Gypsies. Are they really a strand in Cassia’s background? Not a factor in Jaya’s.
  4. Ghosts. Cassia’s dealing with her family history, after all. Jaya isn’t.
  5. The cat. A key figure in Nearly Canaan. None by name with Cassia.
  6. Sexuality. More explicit in some scenes of Nearly Canaan.
  7. Infidelity. For Cassia, it’s an issue in her parents’ generation. In Jaya’s circle, it’s a more immediate threat.
  8. Wilderness. The desert is a major influence when Jaya and Joshua move west. Hardly noticeable for Cassia, even when she’s living in Las Vegas. In addition, much of Nearly Canaan veers off into the forests and mountains to their west.
  9. The volcano. A turning point in Nearly Canaan. No geologic activity in What’s Left, apart from the mountain that triggers Cassia’s lifelong obsession.
  10. Photography. Her father’s archives become the key to Cassia’s discoveries. None to examine with Jaya.

~*~

Any of these strike your fancy?

A tidbit from a digital committee meeting

Or should that be a committee’s digital meeting?

As we were considering the possibility of extending an online workshop to our Quaker fellowship, to replace an in-person one we had cancelled, some of us sighed and admitted feeling Zoom’ed out.

That’s the phrase they used.  Zoom’ed out. Bet it’s quickly popping up around you, too. The way Google went from a way of looking (as in googly eyes) to an online search engine (capitalized) to a verb reflecting generic online usage, as in “googling,” even when you do it on Bing or DuckDuckGo.

Zoom isn’t the only platform being used for virtual meetings. Go To Meeting is also popular, and Skype is still there for one-on-ones, among others. Feel free to mention alternatives.

So, now that we’ve recently added “coronavirus” and “Covid-19” as new words in our common vocabulary, we’re about to add one more.

Any of you feeling Zoom’ed out yet?

Why fundamentalist Christians prefer the King James translation

It’s less intelligible to the modern ear.

OK, that’s the flip retort, but it’s true. The King James Version of the Bible sounds truly remote and incomprehensible to most Americans, and I suspect that’s part of the appeal, the way Latin used to be for Roman Catholics.

I’ve tried to teach our teens in Meeting how to use the “thee” and “thou” that are so much a part of traditional Quaker expression, but find the kids are completely baffled. The 17th century language is the core of the KJV, too. Take note.

But as those fluent with Hebrew remark, the KJV is also full of mistranslations, some of them deeply ingrained in our English language and thinking.

We can blame one of the characters in my upcoming book The Secret Side of Jaya for that translation problem, since the KJV (more officially known as the Authorized Version) drew heavily from his English renderings. That’s something that could lead to an arcane debate we’ll not get into today.

As for me, I’d prefer cracking the nut open, using as many different translations as possible, making the events all the more astonishing.

You’re welcome to check out what I’ve been examining in my reading of the Bible straight through at my blog As Light Is Sown.

But first, in recognition of today’s celebration, Happy Easter.

Where are the Greek-American stories?

As I’ve become aware of the extensive presence of Greek-Americans in my own town and across much of New England, I’m surprised how little fiction has been written of their experience and distinctive culture.

They’re not the only ones to be largely unseen in American literature, especially as it has reflected the melting pot ideal of the wider society. Still, there are reasons distinctive identities remain, as we might see in the stories of blacks, Southerners, Irish-Americans, and Native Americans who were among those who gained a significant voice in the last half of the 20th century. Wandering through the library stacks, I’ve also been surprised to find so much by Asian-American novelists and African expatriates.

And most notably, perhaps because of their strong rabbinic tradition and support of erudition, American Jews have long been prolific writers and storytellers, producing many of the leading novelists of the 20th century.

In puzzling contrast, Greek-Americans, with perhaps as much as half the population of American Jews, have been largely invisible.

The Greek perspective is most likely to be expressed in the old country, especially in the works of Crete native Nikos Kazantakis, although I’m also intrigued by the Dubai-born Karl El-Koura, now living  in Canada.

Here’s what I’ve found by Americans:

Natalie Bakopoulos’ The Green Shore is about life under the Greek junta.

Celebrated Dean Bakopoulos (My Amerian Unhappiness) looks entirely at mainstream consumer life.

Prolific D.C.-focused crime novelist George Pelecanos touches on Greek connections (Shame the Devil, for instance) without revealing anything unique to the culture – his characters could as easily be Irish or Italian.

Susannah Hardy’s Greek to Me Mysteries perhaps come closer.

The stellar exception is Michigan native Jeffrey Eugenides, whose father was of Greek descent and his mother, English and Irish.

His 2002 Middlesex is a masterpiece of not only the Greek experience before and after arriving in the New World but also of the frequently overlooked Midwest itself. His other two novels, The Virgin Suicides (1993) and The Marriage Plot (2011) also contain telling insights into the Hellenic influence.

The one other writer I know of who tackles the identity head-on  is Anna Pappadapoulos and her marvelous 2015 Samaritans. The novel has both a Greek-American mother and an opening in Indiana, something it holds in common with my own What’s Left before veering off in a much more precarious life journey.

Well, yes, there is also The Movie (you know the one I mean). It is sweet and informative, but barely touches the surface and has some saccharine scenes that make those in the know blanch.

Do you know of any other Greek-American novelists or books to add to the list? Are there other ethnic or religious cultures who need better representation?

 

Even a local ‘soup kitchen’ suffers under Covid restrictions

My Quaker Meeting is part of two local ecumenical groups, one of them providing free twice-a-week community suppers for people in need. Our dinner guests are the homeless, especially, and others living in subsidized housing, but nobody asks questions as we welcome anyone who simply shows up. Each congregation cooks and serves its own menu on a monthly rotation. We Quakers do barbecued chicken thighs, mashed potatoes, and cole slaw, with pulled pork as the previous feature. Hey, it’s yummy and something nearly everyone likes. I love the rare times we have leftovers.

Even though the event is commonly called a soup kitchen, none of us serve soup anymore. The term simply points back to the tradition’s origins. The Methodists do lasagna. The Greek Orthodox do American chop suey and Greek salad. You get the idea.

So when our hosts at the Episcopal church decided to close their hall during the duration of the Covid-19 crisis, a concern for the dinner’s guests led to an exemption. The various congregations could still use the kitchen, but all the food would be takeout, something restaurants were later also ordered to do, while sit-down dining was prohibited.

It’s not the same, of course. We’re getting less than half of the turnout, but many are asking for two meals, to share with others, as well as an extra for the next day. So we’re happily dishing out about the same amount of food.

What we’re really missing is the community interaction. Many of the regulars enjoyed this as a time to socialize without having to spend precious cash on a place to sit. Better yet, this place was free of alcohol. Many would come early and stay till closing time, when an AA group prepared for its own meeting.

Another factor in shifting to takeout is that many of the volunteers are retirees in a Covid-19 susceptible range. Many of them are staying self-isolated, reducing the pool of workers. Usually, with everyone on board, it’s a kind of party, but when everything falls on just a few, things can be stressful. We’ll see.

But I do wonder if that’s what tipped one congregation to call in some caterers. That, or a desire to help our suffering local restaurants, too.

One other influence to consider is transportation. Our region is served by two public bus systems, both of them shut down by the coronavirus, and that may be keeping some of the regulars from getting to the church social hall.

What similar sorts of adjustments are you seeing where you live?

Well, there were architects

In drafting my novel, What’s Left, some of my favorite passages came about while sketching the family’s business possibilities. What would be involved in transforming their restaurant? In expanding their real estate holdings? In undertaking alternative financial models?

Well, this is a novel, and in the revisions, they story’s become much more about Cassia than her parents’ generation or their roots. Or even my passion for architecture.

Continue reading “Well, there were architects”

How are your out-of-pocket expenses going during Covid-19?

Back at the beginning of February, my wife and I each began using little notebooks to record all of our out-of-pocket spending, a practice I’ve discussed on the Talking Money series at my Chicken Farmer I Still Love You blog.

While both of us had a good grasp of where these little expenditures were going, by sitting down together once a week to compare them, we had a clearer of idea of what the other was up to as well as how some of our own impulse purchases were adding up. Or, more accurately, subtracting from our resources. I hate to admit I was probably stricter on my own indulgeances when I knew I was being watched. Ahem.

Well, we did well for most of the month and then slid on the data sharing as out schedules got out of kilter when it came to finding time of the comparisons.

Flash forward two months from that start, and I’m looking at what’s left of my notebook as well as at my wallet and coin change pile.

Quite simply, during the self-isolation of Covid-19, I’m spending very little beyond the usual checks for utilities and the like. I’m not going much of anywhere, so gasoline usage, car maintenance, and highway tolls spending are way down. My wife’s working largely from home, so her commuting costs are down, too. We can’t dine out and we’re not ordering takeout, apart from one mushroom-and-sausage pizza several weeks ago. I’m not dashing out on small grocery runs, and we are being more focused in the usual supermarket shopping, trying to keep it to once a week. Instead, we’re trying to work down through our pantry and big freezer, as far as food goes.

In addition, this is Great Lent, so we’re off wine, beer, and gin, not that we can blame that on the virus, but the savings there are significant, even as the ennui of quarantine does raise the temptation level. Admittedly, I do miss my evening ‘tini.

With many stores open reduced hours, the major shopping temptation is online. Gotta be careful there, as I see from all the Amazon and UPS and FedEx trucks popping down the street. I’m grateful every time one goes past without stopping here.

We are realizing that our charitable donations will be more important than ever.

And looking ahead, I am wondering about this year’s yard sales and how they’ll be affected.

How is the Covid-19 impacting the money in your life?