Some perspective on prime foliage

Even though I grew up in a northern environment and its deciduous trees, autumn color was pretty much peripheral. We lived in town, after all, and I was essentially indoors at school or the like. Besides, much of the rural landscape around us was open farmland, with here and there a woodlot or riverbank.

My foliage awareness really took off a few months after graduating from college, when I lived in a small city surrounded by forested Appalachian foothills that turned ablaze at the end of September. Like Kenzie in my novel Pit-a-Pat High Jinks, I was working a job that allowed me to get out of the office at mid-afternoon, when my free daylight hours were soon devoted to exploring the visions along backroads in what became a daily epiphany.

From town, it appeared the hills caught fire at their summits and the flaming color then ate its way downslope. And, as I heard, the forests themselves were a blending of New England varieties and those of the South, so we had the best of both worlds for foliage.

In the years and wanderings since, that’s been my standard, though I should question if it was really quite as vivid as my memory would boast. Having lived in northern New England now for 33 years, I’ve often thought our fall foliage was more subdued than its legend, perhaps apart from some spectacular locales like Sugar Hill here in New Hampshire.

This past week, though, has changed my opinion. In driving about, I’ve come across large swaths in full color – not the usual mixed green and bare mixed in – and properly illuminated, even in an early morning mist and fog, not that my camera would capture that. It soon becomes almost too much, too rich, for one’s eyes to handle.

~*~

That first autumn Upstate, I didn’t have a camera, alas. Later, living in an orchard, I was disappointed that the apple, peach, and pear trees turned mostly dun. Finally, what I attempted, with film, my first years in New Hampshire came out so-so, partly a failing on my not knowing quite where to go, when. Only when I took up digital photography, about the time I launched this blog, did I start shooting earnestly, especially my first autumn after taking the buyout at the office and heading into the hills a little north of us.

As I’ve revisited those shots, I’m struck by how often utility lines mar the image – that, and other things our eyes overlook, though the camera is far less forgiving. Those lines stick out like the proverbial sore thumb. Thus, in the past month, as I’ve been shooting, there have been many fine examples of color I’ve out-and-out passed by for that reason.

Another difference this time is that I’m using my second camera, which has a “magic” auto-setting that intensifies the color. In alternating my shots with that and a more subdued tonality, I’m finding that the “hotter” one grabs more of what I’m feeling as I look, while the “cooler” option is closer to the reality … until the sun turns just the right way, which is what’s been happening the past week.

I am surprised our hundred-year drought hasn’t deeply limited the foliage. There was a walnut tree across the street that turned yellow one afternoon – maybe within an hour – but I postponed the shot. The next day was dull and wet, the light was just wrong. And the following day? The leaves had all fallen.

Well, it will all be gone soon. The phenomenon is a lesson in attentiveness and acceptance in the present.

Silent autumn reflections

Colorful foliage reflects in a cove along the Cocheco River just a few blocks from downtown Dover. At one time, the site was used to cut blocks of ice each winter for sale to cities to the south each summer.
The picture was taken from this former railroad bridge that’s now a highlight of the Community Trail.

Now, if we only had a place to put a canoe or kayak into the water.

On the road less traveled

Many know the Robert Frost poem, “The Road Not Taken,” but few know of its underlying Puritan foundation, expressed in Daniel Read’s 1785 shape-note hymn, Windham, based on lyrics by Isaac Watts. As the first stanza proclaims:

Broad is the way that leads to death
And thousands walk together there;
But wisdom shows a narrow path,
With here and there a traveler.

Frost, in contrast, has none of that grim Calvinist view, one that leads the next stanza to open, “Deny thyself and take thy cross,” and builds to a closing plea, “Create my heart entirely new, which hypocrites could ne’er obtain, which false apostates never knew.”

I can say that singing Windham in a choir is a rigorous experience. And, my, it feels incredible to bite on that final phrase, self-righteous though it can be.

Others can debate which piece better expresses New England terroir, but in contrast to Frost and his leisurely stroll in autumn foliage, I’d say the ideal embedded in the hymn remains the road less taken. Winter here is a much, much longer season than the fleeting falling of leaves..

Back to gut issues

Once Cassia gets a clearer picture of her father’s past, she can ask her aunt Nita more pointed questions.

Here’s some of what she learned before the final revisions of my novel What’s Left:

He just felt Vietnam was wrong. Said he sensed it in his bones. I think he was beginning to identify some of his bloodlines that support pacifist witness, once he started looking into genealogy just a few years before his passing. These are all part of what he called the hidden histories that Americans need to know.

~*~

In another deleted passage, she hears her uncle Dimitri’s take on the newspaper work her father was doing:

The public doesn’t want to admit there’s corruption or deceit in their neighborhood. They’ll take umbrage at anything that would satisfy your pursuit of honest revelation or artistic perfection. No, why should you prostitute yourself?

~*~

In an early consideration of what Cassia’s father might do if he settled in with her mother’s family, we had this:

Nita interjects, Don’t you know I’ve been asking around? Would you believe there really are some opportunities for a first-class freelance photographer? And not just weddings or anniversaries? Even if you’ve never been to a football or basketball game, don’t forget you can shoot them and make decent bucks? How about a crying need in the performing arts, too, for somebody who knows the ropes?

Well, that seemed a bit unrealistic. Besides, his career — thanks to her family — was enabled to flow in a more fulfilling direction.

~*~

Cassia’s father is essentially struggling to find the right places to deal with the public. In his case, his talent with a camera is part of the equation.

Have you ever been pictured in the newspaper? What was the occasion?

~*~

Cassia’s roots included inspiration like this comedic figure from the province of Myrina (circa 330 BCE), based on a play by Menander. Unlike the Old Comedy Period, Meander wrote about everyday people, much in the style of a modern sitcom. It’s possible that this statue represents the character Knemon, from Menander’s play “The Grouch” (Dyskolos/Δύσκολος), Location: Louvre Museum, Paris. (Photo by Rennett Stowe via Wikimedia Commons.)

~*~

 

Coming to unity on a boiling issue

In the Society of Friends, or Quakers, we never vote on the  issues before us as a community but rather pursue a more difficult route of finding unity in which everyone is in agreement. It’s not exactly consensus but rather trying to find the leading of the Holy Spirit.

It’s an amazing practice, actually, even though one person can hold up the motion of everyone else. Sometimes, as we’ve each discovered, that one person is closer to Truth than the rest of us. And so we labor together until clarity appears.

Without going into the details now, I’ll turn to a recent example of that discipline.

As we Friends in my congregation considered our response to recent racial affronts in America, we realized our reaction needed to go far beyond putting up a banner on the meetinghouse wall facing a busy downtown street or, for that matter, reciting certain trendy catchphrases.

As some among us observed, we needed to go to the spiritual heart of the conflict.

Here’s what emerged, a proclamation we recorded, after months of deep reflection, in our monthly meeting for business records. We do not do such things easily.

~*~

Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect. (Romans 12:2, RSV)

Dover Friends Meeting affirms the deep truth we find in Black Lives Matter. It aligns with our conviction that there is that of God in each person.

Within our Meeting, we have Friends who have benefitted from racial privilege based on whiteness and those who have experienced pain, privation, and even peril because, as people of color, the onerous weight of institutional racism has been heaped upon them. Together, we reject the cultural fiction that “whiteness” has intrinsic value.

We hear, instead, a call to unity across our differences in our Meeting and in our society at large. This unity is a foundational truth of our lives. It stands firm on the bedrock of our primary experience that the Divine dwells within each.

In our entanglement with institutional racism, we have run afoul of Paul’s advice, “Do not be conformed to this world.” We sense a divine invitation to open ourselves to the revealing of ways we must cast off conformity to systems that unfairly benefit some and prepare ourselves for transformation through the renewing of our minds and hearts.

We come to this moment humble and ready. The rigor of the task ahead necessitates that we do this work, individually and collectively, in faithful Quaker community. We pledge to each other mutual accompaniment.

Dover Friends Meeting commits to proceed actively, following Spirit’s leading, to live into new ways to manifest equality and unity in our meeting, the Religious Society of Friends, and in our secular society.

A troubling cry

X-ing out Community.

This splash of graffiti, defacing another’s work hailing the Dover Community Trail, offends me on several counts. One is its very hostility to any greater good. Community Trail means public, open to all, yet this anonymous voice seemingly opposes that. I doubt they’d want it to be posted No Trespassing, either. As for the “us”? How about standing up and identifying yourself? You sound pretty alienated, lonely, and ultimately selfish to me.

Here’s the companion mural on the adjacent bridge pillar along the Cocheco River.