So much for their model of a commune

When Cassia’s future father moves in with Nita’s four siblings, their big old Victorian house and its household are practically a hippie commune.

But then, when her parents’ generation begins marrying and having children, things change.

Still, she’d grown up as part of a tightly knit extended family, one that was just about everything his hadn’t been.

Where was your family when you were starting out as an adult? Nearby or far away?

Have you ever lived in a group household?

 

In your mother’s dreams

brutal deep-freeze, heavy snowfall blanket, ice dams on roofs, melting drips through ceilings the hill resembled a resort ski condo development appropriate considering the city-operated slope on the other side of the expressway runs a single chair-lift I tour the surrounding woods on cross-country blades and observe bald eagles wintering along the Merrimack and recall the rainforest of the Olympic Peninsula, desert along the Yakima, views down over the Mississippi or Potomac or elsewhere in New England . spread your wings, then, in the thawing

 

Ways Quakers differ from other Christians

Admittedly, it’s hard to generalize. And not everyone agrees we’re even Christian, though our historic roots certainly are. In addition, for some of these, it’s more a matter of degree in comparison to some other faith traditions.

With that, let me suggest that those of us in the Society of Friends (Quakers) are distinguished by our:

  1. Open worship conducive to reflection or even meditation, at least for some part of the service. This is best seen in the traditional hour of silent Meeting.
  2. Personal direct experience of the Divine, rather than what I’ll call speculative theology.
  3. Queries to guide personal daily practice and awareness rather than recitation of dogma or creed.
  4. Emphasis on what we do in all facets of our lives rather than on what we believe or are supposed to believe.
  5. Metaphor rather than law as the language of our faith.
  6. Corporate decision-making. No vote. (This could lead to a whole other Tendrils entry!)
  7. No outward sacraments. Baptism is of the Holy Spirit, not water.
  8. Shared discipleship. We learn to listen to each other openly, sometimes even as “listening in tongues.”
  9. Pacifism and non-violence as essential tenants of faithfulness. Here, we unite with Mennonites, Amish, and Brethren as historic peace denominations, though Quakers are more likely to take public action.
  10. We find our name appropriated by whole lines of products we don’t make, starting with Quaker Oats. What other denomination is so, uh, honored, apart from some later applications of Amish in recent years? Seriously!

 

How close do we hew to an ethnic tradition?

One of the dilemmas in shaping my novel What’s Left, involves the naming of children. I felt a repetition of first names in successive generations, such a common Greek custom, would have simply become too confusing for readers to follow. Am I right?

~*~

In a passage I cut from the final edition, the unifying influence of tradition or spiritual practice is considered:

Let’s face it, our worst disagreements are insignificant compared to the conflicts that could be erupting within our circle.

~*~

Not all families get along, after all. Even Cassia’s will face some difficult trials.

For the moment, let’s look at names. Cassia, in the novel, is short for Acacia, a tough wood mentioned in the Bible. (In the King James version, though, it’s called shittam. Ugh.)

Do you know what your name means? Were you named in honor of anyone? Do you like them? Would you prefer something else?

~*~

If it were only pink, like the one in my novel!

 

On that day

The meek shall obtain fresh joy in the LORD, and the neediest people shall exult in the Holy One of Israel,

For the tyrant shall be no more, and the scoffer shall cease to be; and all those alert to do evil shall be cut off – those who cause a person to lose a lawsuit, who set a trap for the arbiter in the gate, and without grounds deny justice to the one in the right. …

And those who err in spirit will come to understanding, and those who grumble will accept instruction.

Isaiah 29:19-21, 29 (NRSV)