COMPARING NOTES FROM THE ANNUAL YULETIDE CORRESPONDENCE

As I said at the time …

Your harvest, meanwhile, is most impressive. Just how much land do you have under cultivation? Our little “city farm” is a mere third of an acre, including house, barn, shed, and driveway – all of it having clay soil and partial shade. In a wet spell, our garden slugs rival Seattle’s; they took out most of our potatoes last year – the ones I was growing in barrels, up off the ground. Maddening. And, by the way, you have a longer, milder growing season. Last summer, we came close to buying half a pig from a couple halfway up in Maine – maybe that will happen yet. We are able to support some small-scale agriculture around here, which is satisfying. And there’s a lot of produce-swapping at Meeting – including eggs. Oh, yes, we have an interesting exchange with my wife’s best friend and her husband – the ones I jokingly call my in-laws; we provide them with a lot of seedlings, and since they work a much larger community garden tract, we get a lot of it back for the table and freezer. In addition, she does help herself to a lot of our strawberries, currants, and asparagus. Even some of the irises and daffodils. I really hadn’t thought about the range of connections going on there. Still, there’s no substitute for the taste of fresh food, or having your own, from the freezer, come deep winter. Maybe we go through all of it for a spiritual awareness and gratitude or simple out-and-out holy deliciousness?

To say nothing of all the wildlife we attract, especially around the bird feeders. We rather miss the skunks, and were surprised to find some possums living in the crown molding a story up in the barn last fall. How’d they ever get up there? Just don’t ask about squirrels.

Keep dry, but don’t forget to water the seedlings –

GUERRILLA CHRISTMAS

No other time of the year opposes our testament of simplicity as much as the Holiday Season. Here widespread expectations of generosity and excess counter our Quaker discipline of frugality and moderation. The situation becomes especially complicated for individuals like me who find themselves lacking in gift-giving savvy.

Even when Friends formed a sizeable community, they found standing apart from the surrounding society on these activities became impossible over time. Quakers eventually yielded to giving the children an orange or two the day after “the day the world calls Christmas.” We can see similar struggles among Jews regarding Chanukah, where its essential message from 1st and 2nd Maccabbees – to withstand pagan demands, no matter the cost – instead begins to mirror the activities of the general populace. Add to it our mixed families, coming from many different traditions, and any distinctive witness falls by the wayside. In my case, having a wife with a German mother, I’ve learned just how much compromise is required in these decisions.

Actually, she’s taught me a lot about ways to wage a Guerrilla Christmas. Yes, there’s the battle with consumerism, but most of us – and most of the people we know – don’t need more “things.” We have enough clutter already, thank you. So preference is given to gifts that can be used up – food or tickets to an upcoming cultural event or a promised action on behalf of the recipient. Whenever possible, small local enterprises are favored over “big box” retailers. Some of you know about our family tradition of making gingerbread houses, a bit of silliness that accompanies our observation of Advent. As for Advent itself, when you remember that the Twelve Days of Christmas begin the day the advertising ends, you’re liberated to enjoy a less frenetic round of being with those you love.

It’s not what earlier Quakers would have expected from us, but it’s still a witness. Maybe it’s also a way for us to expand our understanding of simplicity and joyfulness, too.

So here’s to the First Day of Christmas. Remember, the season runs all the way to January 6, so enjoy.

JUST PAGES APART

As I said at the time …

For me, writing means watching my own shifting mind while opening myself up to all the living energies around me. It means simplifying, following unexpected leadings and openings, sometimes to dead ends, other times to unanticipated ranges. Some time ago I discovered that to write poetry I had to be sitting in meditation every day. And later, I found once a week would suffice.

If ego is an ever present trap, the practice can introduce repeated humbling. As do the rejection slips.

Detachment: who wrote that! And when? (The surprise of rediscovering your own work five or ten years later. Who wrote that, it is so incredibly fine! Or: Who wrote that piece of tripe? I’m glad it never saw publication. Sometimes only pages apart.)

And then the piece goes its own way: a living organism: readers, editors see it differently from you. What you would cut they love. What you love they see as sore thumb.

What we’re most fond of is likely to be what bothers others the most; what we’re about to toss out in the next revision may be what is most effective with our readers. (Point raised, I believe, by Joyce Carol Oates; true to my experience.)

As critics of others’ work: harshest, at times, on those whose work is most like our own! Too much mirror? Push ourselves as far as we can, coming to a point where we no longer know if a piece is any good or not only that we’ve done everything in its pursuit that we possibly can at this period in our life.

Prophetic practice: light in the wilderness.

The dilemma of arts/responsibility/spirituality brought into focus by looking at something like the Florentine court of the Medici: High Art interwound with brutal political/economic force. (Throw the man out the fourth floor window; nowadays, we have helicopters. How exquisite.)

The dilemma of the news photographer: Should I save the victim and lose the opportunity of taking a great photograph? Or should I be “professional” and observe the world as an outsider? This holds for all artists: at one point are we being selfish in our pursuits? At what point is our solitude essential for the well being of all?

Into solitude / the Silence / the Holy Now, as Thomas Kelley phrased it.

At its core, I write to discover / remember / connect / distill.

In my writing I collect – that is, bring myself back together. More and more, I think on paper. I write to find what is under the words and phrases before me. Go deeper, and then wider. I write to listen. Eventually, I write to sing.

REGARDING THE THREE-FINGERED MOUSE

I’m inclined to agree with Bukowski in blaming Disney (with all that “happy, happy, happy”) for America’s problems. Or even the world’s. Not that I’d agree with his solution for escaping them, meaning cigarettes and the bottle or a barroom brawl and violent sex.

You see, I’m uneasy when it comes to “happiness” as a goal or a life’s purpose. There’s too much suffering and oppression around us, after all, and no spiritual unity with the universe can exist by denying that. Still, that’s not to argue we need to be pulled under with its negative impact.

As for “fun”? I see that as a self-defeating destination. Its flipside, we should note, is boredom.

Joy, however, is another matter. It’s central to the message of Jesus, as the 16th chapter of John makes clear.

To that we could add bliss or contentment, not in the sense of denying the upheavals and evil of the world but rather in the dimension of accepting a personal inner peace that allows one to labor in furthering the Kingdom of Heaven on earth.

For me, this means learning to be more loving, and that’s a never ending challenge. It’s quite different from being giddy or depressed or self-centered or even blaming, gee, I was at the beginning of this post.

Oops! Back to Square One, once again.

TALKING TO MYSELF IN THE MIRROR OF BLOGGING

Me, topical, timely?

Or just lost in another time warp?

~*~

Put another way, you’ve probably noticed the Red Barn rarely comments on current events. We prefer to take a larger perspective. As for all of the posts on gardening, there’s never an actual recipe. Which reminds me about the remaining kale and Brussels sprouts, being sweetened by the frost. There’s always more to do, isn’t there? Now, where was I?

A COSMIC CONNECTION

Question: What do you do when something doesn’t work?

Answer: Fix it.

Q: And what if it still won’t work?

A: You throw it in the trash.

Q: But what if it’s not a thing but a person?

A: You fire ’em.

Q: But what if they’re one of the family?

A: Now the situation gets difficult. Really difficult.

NO NEED TO APOLOGIZE

Whenever I come across a blog that begins as an apology for not posting lately or even being on hiatus for a few months, several thoughts spring to mind.

The first is simply that there’s no need to apologize. We’re not short of reading material here in the WordPress network, for sure. Nobody’s holding you to those deadlines, and we’d certainly rather have you back with something good to report than to have you mindlessly keyboarding.

The second thought, though, has me reflecting on my own approach to blogging. Rather than constantly being fed by current activity, the Red Barn and its sisters draw on my deep files of writing and, more recently, photography. That’s allowed me to plan ahead and schedule their release in a timely manner, sometimes even spiraling pieces from decades ago and now.

But now that has me wondering. Is that cheating?

Or is it just another example of the maxim, “Age and cunning will beat youth and ability every time”?

CATCHING UP DECADES LATER

In moving around over my adult years as I have, I’ll probably never know the destinies of many of the individuals who’ve shared my life at crucial points. In many cases, even their last names slip away.

But I’ve recently learned of how things turned out for one small circle. It produced two women attorneys (one a federal prosecutor), an OBGYN female doctor, a food wholesale executive now turned United Way director, a technical support field manager, a retired six-figure systems analyst … for starters.

Looking at the service club logo behind one of them in a news story photo, it’s difficult to explain how far we’ve come in the decades since the early ’70s. Hippie, eh?

But from what I hear, some of them still like to party.