BALDING IN THE BACKGROUND

As I said at the time …

And you think I’ve raised a lot of questions already? Just wait till I begin pondering my wife! I’d start there, if I thought I could make any sense of it without all of the previous history and experiences, good and not so good. Yes, she and I both believe it would have been much better if we’d met, say, 12 years earlier … We would have been younger and more flexible, in many ways, than we were when our lives enmeshed. Or did I mention there are many parts of this getting older I just don’t like, all in addition to balding? She’s a most remarkable woman, incredibly talented and frustrating, highly opinionated and conflicted, too. We’ll just have to see where this all goes, especially in the transitions we see coming ahead.

Enough! What I am simply trying to do here is look under or around the all-too-often light give-and-take you and I have enjoyed and known, this time to more clearly see and identify the “differences” you so early noted while I so blithely remained ignorant or in denial. Through everything, though, you remain very special, mysterious, and yes, magical, in my life.

After all of this, for the record, it’s not snowing here – yet. And I’m off to the office, again.

As one funeral director ended our call on a night when I was the obituary editor a few months ago, “Stay well” – or better yet, as I’d add, “Stay faithful to all you are and believe.”

Fondly and ever gratefully yours.

MISSING IN ACTION

While I wrote this for a Quaker audience, I’m hearing it’s true in many other faith traditions.

~*~

It’s not just teenagers, first, and then small children. Where are the men? Looking at attendance patterns across denominations, one might ask if religion’s becoming a “women’s concern.” (We might contrast this to some Orthodox Jewish traditions, where the women stay home, figuring men need to do the heavy spiritual work or at least some soul-searching, so everyone will benefit; pardon me if I oversimplify in reaching for a point.) It’s bad enough we Friends now expect the teens to disappear, as well as the college-age youths. There are mornings in our worship when women outnumber men three-to-one, or more. I’m calling for some equality here, or we’ll all suffer. (I recall one researcher who pinned the decline of the Shakers to four decades before the actual collapse became apparent; the point came when the number of men joining the movement fell off sharply.)

Admittedly, there are some pretty powerful countercurrents running through American society. Many of the men are working six-day weeks to make ends meet, and Sunday’s the only day for rest – if not a second job itself. Sports has replaced religion and even politics as the male topic of discussion. Some church planners have gone as far as to suggest stadium seating in response, and Starbucks during the sermon is already customary in the trendiest congregations – especially those gathering in rented movie theaters. This doesn’t even begin to address single-parent or two-worker families, soccer leagues, the claustrophobia-inducing Saturday rounds of shopping, parties, or entertainment venues. Something’s deeply out of balance.

Don’t misunderstand me. I’m not calling for any return to patriarchy, and I’m grateful for many of the ways feminist theology has liberated our understanding of Scripture and early church practice. I’m even concerned that women pastors are largely confined to the smaller, lower-paying parishes – or excluded from others. I’m proud of the leadership women have provided in our Quaker Meetings.

I’m simply lamenting the fact that we’re not as diverse and vibrant as we might be. Any suggestions?

ALL IN THE HOLY FAMILY

This was written for a Quaker audience, but I suspect it’s applicable to many other communities of faith. Translate it to your own spiritual circle (or beyond) and let me know how it fits.

~*~

Maybe today we would see it as the “extended meeting,” along the lines of an extended family. In earlier times, a few large families could fill a typical meetinghouse. The idea of being part of a Quaker Meeting without one’s spouse – much less grandparents, aunts and uncles, or an array of cousins – was as unthinkable as, well, divorce.

Today, however, Friends who come to worship as couples or families are the exception, rather than the norm, at least in our end of the Quaker spectrum. And that doesn’t begin to take into account the prevalence of singles in American society.

This points to a number of shortcomings among Friends. Foremost, the admission that our form of open worship – contrary to what the original Friends envisioned – does not speak to everyone. (In fairness, we might admit that our “unprogrammed worship” emerged as the “retired meeting,” for those who had received the Truth in those big public preaching sessions where all the quaking and weeping broke out.) Then there’s the recognition that the People of God concept, where faith would be handed down within families, has simply broken down, not that it was ever all that stable. Maybe we’re not even as friendly, welcoming, or fun to be with as we’d like to think.

I’m not proposing that we drag everyone, however reluctantly, into Meeting for Worship or for business. But I do think we need to recognize ways the rest of our families are, however indirectly, part of the Meeting. There may be means to more meaningfully engage them, apart from our worship. What would they find inviting? What would they find nurturing or challenging? What would they find relevant?

I’m open to suggestion – and reflection.

OPEN NIGHT IN THE CALENDAR

As someone who’s organized many events along the way, I’m always at a loss trying to find a time that’s convenient for most people in any given group. Evenings are always problematic, and as many of us become elderly, driving anywhere after dark can be a challenge.

For working couples, of course, the only time to do much of anything together is on the weekend – and grocery shopping, cleaning the house and laundry, running errands, performing minor repairs, and the like soon fill in that corner of the schedule. Add kids to the household and chauffeuring them from one event to the next, well, there goes the weekend altogether.

The only exception I’ve found is Sunday evening. With rare exceptions, nothing is scheduled then. You’d think it would be perfect for getting a group together. But it’s not.

From what I’ve seen, nobody will come out on Sunday night. Well, there are a few rare exceptions, such as a college community or three-day holiday or Super Bowl party.

No, somehow Sunday evening has become the one corner of the week where folks simply hunker down and regroup for Monday morning. Maybe it’s catching up on the last of the laundry or something more akin to finishing overdue homework assignments before classes begin, as a few of us might remember from our own teenage years.

For a while, it was nice having Sunday night jazz each week at one of the local pubs.

So once again, Sunday night’s spent quietly at home. Enjoyably, I might add.

RETURNING TO THE SCENE

Just pondering all the people who’ve come through the meetinghouse doors in the three decades I’ve been here. Some have moved on to other parts of the country. Others have become committed parts of the fellowship. But suppose the remainder might eventually come back?

In my own life, too: how many would I greet joyously, with curiosity about how their lives have since progressed? How many others would I curse, or at least address perfunctorily? And how many would feel the same toward me?

STUFFED TO THE GILLS, BUT WHERE?

After moving to the house – and taking up a family – I began facing a profound mystery. Possessions would simply disappear. It wasn’t like my bachelor days, when things returned to their proper places. And it wasn’t always little stuff, either, meaning we couldn’t always suspect the kids.

While I obviously fretted, my wife took the calmer “it will turn up eventually” approach, which occasionally actually worked.

It didn’t take long for me to conclude that we have another room in the house – I know it’s not in the barn – one we haven’t yet located. And I’m certain that’s where all of our missing objects have gone, just waiting to be rediscovered. It has to be quite large, centrally located behind a wall or two. Or maybe even between floors.

There’s one more thing I’m certain of – it will be stuffed to the gills.

My wife has finally agreed with me. And she promises me the room will turn up eventually.

Now, where did I put my glasses?

COMPARING NOTES FROM THE ANNUAL YULETIDE CORRESPONDENCE

As I said at the time …

Your harvest, meanwhile, is most impressive. Just how much land do you have under cultivation? Our little “city farm” is a mere third of an acre, including house, barn, shed, and driveway – all of it having clay soil and partial shade. In a wet spell, our garden slugs rival Seattle’s; they took out most of our potatoes last year – the ones I was growing in barrels, up off the ground. Maddening. And, by the way, you have a longer, milder growing season. Last summer, we came close to buying half a pig from a couple halfway up in Maine – maybe that will happen yet. We are able to support some small-scale agriculture around here, which is satisfying. And there’s a lot of produce-swapping at Meeting – including eggs. Oh, yes, we have an interesting exchange with my wife’s best friend and her husband – the ones I jokingly call my in-laws; we provide them with a lot of seedlings, and since they work a much larger community garden tract, we get a lot of it back for the table and freezer. In addition, she does help herself to a lot of our strawberries, currants, and asparagus. Even some of the irises and daffodils. I really hadn’t thought about the range of connections going on there. Still, there’s no substitute for the taste of fresh food, or having your own, from the freezer, come deep winter. Maybe we go through all of it for a spiritual awareness and gratitude or simple out-and-out holy deliciousness?

To say nothing of all the wildlife we attract, especially around the bird feeders. We rather miss the skunks, and were surprised to find some possums living in the crown molding a story up in the barn last fall. How’d they ever get up there? Just don’t ask about squirrels.

Keep dry, but don’t forget to water the seedlings –

GUERRILLA CHRISTMAS

No other time of the year opposes our testament of simplicity as much as the Holiday Season. Here widespread expectations of generosity and excess counter our Quaker discipline of frugality and moderation. The situation becomes especially complicated for individuals like me who find themselves lacking in gift-giving savvy.

Even when Friends formed a sizeable community, they found standing apart from the surrounding society on these activities became impossible over time. Quakers eventually yielded to giving the children an orange or two the day after “the day the world calls Christmas.” We can see similar struggles among Jews regarding Chanukah, where its essential message from 1st and 2nd Maccabbees – to withstand pagan demands, no matter the cost – instead begins to mirror the activities of the general populace. Add to it our mixed families, coming from many different traditions, and any distinctive witness falls by the wayside. In my case, having a wife with a German mother, I’ve learned just how much compromise is required in these decisions.

Actually, she’s taught me a lot about ways to wage a Guerrilla Christmas. Yes, there’s the battle with consumerism, but most of us – and most of the people we know – don’t need more “things.” We have enough clutter already, thank you. So preference is given to gifts that can be used up – food or tickets to an upcoming cultural event or a promised action on behalf of the recipient. Whenever possible, small local enterprises are favored over “big box” retailers. Some of you know about our family tradition of making gingerbread houses, a bit of silliness that accompanies our observation of Advent. As for Advent itself, when you remember that the Twelve Days of Christmas begin the day the advertising ends, you’re liberated to enjoy a less frenetic round of being with those you love.

It’s not what earlier Quakers would have expected from us, but it’s still a witness. Maybe it’s also a way for us to expand our understanding of simplicity and joyfulness, too.

So here’s to the First Day of Christmas. Remember, the season runs all the way to January 6, so enjoy.

JUST PAGES APART

As I said at the time …

For me, writing means watching my own shifting mind while opening myself up to all the living energies around me. It means simplifying, following unexpected leadings and openings, sometimes to dead ends, other times to unanticipated ranges. Some time ago I discovered that to write poetry I had to be sitting in meditation every day. And later, I found once a week would suffice.

If ego is an ever present trap, the practice can introduce repeated humbling. As do the rejection slips.

Detachment: who wrote that! And when? (The surprise of rediscovering your own work five or ten years later. Who wrote that, it is so incredibly fine! Or: Who wrote that piece of tripe? I’m glad it never saw publication. Sometimes only pages apart.)

And then the piece goes its own way: a living organism: readers, editors see it differently from you. What you would cut they love. What you love they see as sore thumb.

What we’re most fond of is likely to be what bothers others the most; what we’re about to toss out in the next revision may be what is most effective with our readers. (Point raised, I believe, by Joyce Carol Oates; true to my experience.)

As critics of others’ work: harshest, at times, on those whose work is most like our own! Too much mirror? Push ourselves as far as we can, coming to a point where we no longer know if a piece is any good or not only that we’ve done everything in its pursuit that we possibly can at this period in our life.

Prophetic practice: light in the wilderness.

The dilemma of arts/responsibility/spirituality brought into focus by looking at something like the Florentine court of the Medici: High Art interwound with brutal political/economic force. (Throw the man out the fourth floor window; nowadays, we have helicopters. How exquisite.)

The dilemma of the news photographer: Should I save the victim and lose the opportunity of taking a great photograph? Or should I be “professional” and observe the world as an outsider? This holds for all artists: at one point are we being selfish in our pursuits? At what point is our solitude essential for the well being of all?

Into solitude / the Silence / the Holy Now, as Thomas Kelley phrased it.

At its core, I write to discover / remember / connect / distill.

In my writing I collect – that is, bring myself back together. More and more, I think on paper. I write to find what is under the words and phrases before me. Go deeper, and then wider. I write to listen. Eventually, I write to sing.