AT THE HEART OF AN UNDERLYING TENSION

As I said at the time …

In these reflections on Quaker practice, I’ve tried to avoid overt theology. Leave that for messages in worship or for “nuts and bolts” workshops. My focus has been largely on ways our faith comes together in community and some of the quirky sides to that.

This time, though, I want to remind us that the foundation of Meeting is our experience with the Divine – by whatever name we use, or however personal or transcendent the relationship. What is often seen as a tension between peace-action Friends and contemplative ones – or universalist and Christocentric, depending on the particular discussion – can be turned on its head: in Beyond Majority Rule, Jesuit Michael J. Sheeran argued “the real cleavage among Friends is between those who experience the gathered or covered condition and those who do not.” How astute!

There’s a difference between Quaker culture and Quaker faith itself. Since most of us in Dover Meeting weren’t raised Quaker, we’re not steeped in the culture, but we’ve adopted it, to whatever degree, in our own lives all the same. (Or at least like to think we have.) It’s more subtle than it was in the days of Plain speech and dress, but it’s there all the same. The faith part, of course, is at the heart of our worship.

We can ask ourselves if we were led to Meeting more by the culture or by the faith, and then ask how one activates the other. Jim Wallis, the evangelical editor of Sojourner, sees social action arising from the faith as an imperative. In a similar vein, one might see how central the Peace Testimony is in the teachings of Jesus, and how hollow the Christian message is without it. One lights up the other when the culture and faith move together.

Using the language that’s come to represent my experience, this is what happens with Christ amongst us. How do you express it?

BAD BOYS, GOOD GIRLS

As I said at the time …

Came across a fascinating insight a while back, something that might continue our “bad boys/good girls” dialogue. The writer, a mother, was observing that even in second grade, teachers automatically divided the class into bad boys and, you guessed it, good girls. By extension, then, coming as this does around the time that most boys are undergoing their sexual and emotional separation and twisting away from Mother, a different path from the girls’ formation, the very model of boyhood becomes, by definition, to be bad! To be a “good boy” is in effect to be a sissy, a girl. To be bad is to push the limits, be independent, be a leader, take action, grow up fast.

Perhaps this is when the boy really needs the mentor figure Robert Bly envisions, to take the boy into wilderness beyond the camp. Maybe it was the same writer (newsroom means little time to read closely, and often not to make a printout either) who was warning that American society has a real time bomb in the making as boys are being subjected to some very confused expectations and accusations. To be virile is taken to translate as promiscuous; strong, as violent; and so on.

Incidentally, David Hernandez’s “Bruises” demonstrates one side of this boy/girl outlook marvelously: when you were a child, did girls ever compare their signs of toughness like this? (So who are the “bad girls”? Tomboys? Or loners at the edge, exploring their own imaginations? Diane Wakoski has pursued this as well as anyone I can think of, but the field still seems wide open!)

Oh, well, I can only open these issues in a poem; resolution comes somewhere else!

~*~

Blue Rock

My collected poems are available in Blue Rock. The ebook’s free in the platform of your choice.

 

 

 

ABOUT THE TIME WE’D THOUGHT WE’D HEARD IT ALL, SOMETHING WOULD COME UP

One thing about being in the news business was how much that we covered was more or less routine. Yes, there were the variations on the given theme, but you could easily fall into a formula in covering them. Think of elections or a football game, for instance. Somebody wins, somebody loses, and you quote from both sides.

There would also be developments that simply fell outside the realm of what we’d covered, and when I started out as a journalist, community tastes were stricter than what now fills the coverage. Pedophile priests and sexually abusive parents, for instance, were never mentioned. Ditto, the private lives of politicians. And pit bull dog attacks were way off in the future.

Not so now, and it’s one of the reasons I burned out editing the low-life stories. After all, not even Hustler magazine would have touched much of the grossness that was now appearing even on the front page.

My goals in journalism were far loftier than soft porn, even in a courtroom setting.

~*~

Still, I was surprised how many times I felt I’d seen and heard all the basic stories, only to be hit by something that seemed completely new.

One of them was the arrest of one of our sportswriters on charges of pimping. Ouch! A professional with children? Somebody we knew?

And then the other day a report took that a couple of steps further.

Seems a man responding to an advertisement for a “social-type service” went to a local motel room only to be met by the woman, as expected. But there he also discovered another man and a pit bull dog, neither of them anticipated on his end.

In the ensuing events, as the story goes, the customer was beaten and robbed before escaping and being chased bleeding and naked by the pit bull into the parking lot before a phone call from the front office summoned police. (There was also something about brass knuckles that were tossed aside in the fray, but let’s stick to the basic outline.)

I keep wondering about the old “honor among thieves” code among outlaws. Aren’t there supposed to be some strict standards of behavior involved? Even among crooks, doesn’t a double-cross draws contempt, as does betrayal? In the case of prostitution, for instance, doesn’t that mean the pimp remains out of sight – or better yet, out of the room? And no dogs, unless they’re part of the, uh, proclivities of the john?

For the record, prostitution was not among the charges mentioned in this case. I raise the issue here more in the theoretical sense of illicit dealings. We could as easily substitute drug purchases or any number of other monetary exchanges. Remember, basic standards are assumed or the economic trade falls apart. Nobody would answer an escort-services listing if this was common practice.

So here we are with the new twists being the presence of the second man and the chase by the pit bull, only to find the ultimate recourse falls back on the police and criminal justice system.

As I said, it’s not your everyday news story. I’m left wondering how we would have handled such a police report in the “old days” or whether we would have published it at all. Or even if things like this even occurred back then.

BALDING IN THE BACKGROUND

As I said at the time …

And you think I’ve raised a lot of questions already? Just wait till I begin pondering my wife! I’d start there, if I thought I could make any sense of it without all of the previous history and experiences, good and not so good. Yes, she and I both believe it would have been much better if we’d met, say, 12 years earlier … We would have been younger and more flexible, in many ways, than we were when our lives enmeshed. Or did I mention there are many parts of this getting older I just don’t like, all in addition to balding? She’s a most remarkable woman, incredibly talented and frustrating, highly opinionated and conflicted, too. We’ll just have to see where this all goes, especially in the transitions we see coming ahead.

Enough! What I am simply trying to do here is look under or around the all-too-often light give-and-take you and I have enjoyed and known, this time to more clearly see and identify the “differences” you so early noted while I so blithely remained ignorant or in denial. Through everything, though, you remain very special, mysterious, and yes, magical, in my life.

After all of this, for the record, it’s not snowing here – yet. And I’m off to the office, again.

As one funeral director ended our call on a night when I was the obituary editor a few months ago, “Stay well” – or better yet, as I’d add, “Stay faithful to all you are and believe.”

Fondly and ever gratefully yours.

MISSING IN ACTION

While I wrote this for a Quaker audience, I’m hearing it’s true in many other faith traditions.

~*~

It’s not just teenagers, first, and then small children. Where are the men? Looking at attendance patterns across denominations, one might ask if religion’s becoming a “women’s concern.” (We might contrast this to some Orthodox Jewish traditions, where the women stay home, figuring men need to do the heavy spiritual work or at least some soul-searching, so everyone will benefit; pardon me if I oversimplify in reaching for a point.) It’s bad enough we Friends now expect the teens to disappear, as well as the college-age youths. There are mornings in our worship when women outnumber men three-to-one, or more. I’m calling for some equality here, or we’ll all suffer. (I recall one researcher who pinned the decline of the Shakers to four decades before the actual collapse became apparent; the point came when the number of men joining the movement fell off sharply.)

Admittedly, there are some pretty powerful countercurrents running through American society. Many of the men are working six-day weeks to make ends meet, and Sunday’s the only day for rest – if not a second job itself. Sports has replaced religion and even politics as the male topic of discussion. Some church planners have gone as far as to suggest stadium seating in response, and Starbucks during the sermon is already customary in the trendiest congregations – especially those gathering in rented movie theaters. This doesn’t even begin to address single-parent or two-worker families, soccer leagues, the claustrophobia-inducing Saturday rounds of shopping, parties, or entertainment venues. Something’s deeply out of balance.

Don’t misunderstand me. I’m not calling for any return to patriarchy, and I’m grateful for many of the ways feminist theology has liberated our understanding of Scripture and early church practice. I’m even concerned that women pastors are largely confined to the smaller, lower-paying parishes – or excluded from others. I’m proud of the leadership women have provided in our Quaker Meetings.

I’m simply lamenting the fact that we’re not as diverse and vibrant as we might be. Any suggestions?

ALL IN THE HOLY FAMILY

This was written for a Quaker audience, but I suspect it’s applicable to many other communities of faith. Translate it to your own spiritual circle (or beyond) and let me know how it fits.

~*~

Maybe today we would see it as the “extended meeting,” along the lines of an extended family. In earlier times, a few large families could fill a typical meetinghouse. The idea of being part of a Quaker Meeting without one’s spouse – much less grandparents, aunts and uncles, or an array of cousins – was as unthinkable as, well, divorce.

Today, however, Friends who come to worship as couples or families are the exception, rather than the norm, at least in our end of the Quaker spectrum. And that doesn’t begin to take into account the prevalence of singles in American society.

This points to a number of shortcomings among Friends. Foremost, the admission that our form of open worship – contrary to what the original Friends envisioned – does not speak to everyone. (In fairness, we might admit that our “unprogrammed worship” emerged as the “retired meeting,” for those who had received the Truth in those big public preaching sessions where all the quaking and weeping broke out.) Then there’s the recognition that the People of God concept, where faith would be handed down within families, has simply broken down, not that it was ever all that stable. Maybe we’re not even as friendly, welcoming, or fun to be with as we’d like to think.

I’m not proposing that we drag everyone, however reluctantly, into Meeting for Worship or for business. But I do think we need to recognize ways the rest of our families are, however indirectly, part of the Meeting. There may be means to more meaningfully engage them, apart from our worship. What would they find inviting? What would they find nurturing or challenging? What would they find relevant?

I’m open to suggestion – and reflection.

OPEN NIGHT IN THE CALENDAR

As someone who’s organized many events along the way, I’m always at a loss trying to find a time that’s convenient for most people in any given group. Evenings are always problematic, and as many of us become elderly, driving anywhere after dark can be a challenge.

For working couples, of course, the only time to do much of anything together is on the weekend – and grocery shopping, cleaning the house and laundry, running errands, performing minor repairs, and the like soon fill in that corner of the schedule. Add kids to the household and chauffeuring them from one event to the next, well, there goes the weekend altogether.

The only exception I’ve found is Sunday evening. With rare exceptions, nothing is scheduled then. You’d think it would be perfect for getting a group together. But it’s not.

From what I’ve seen, nobody will come out on Sunday night. Well, there are a few rare exceptions, such as a college community or three-day holiday or Super Bowl party.

No, somehow Sunday evening has become the one corner of the week where folks simply hunker down and regroup for Monday morning. Maybe it’s catching up on the last of the laundry or something more akin to finishing overdue homework assignments before classes begin, as a few of us might remember from our own teenage years.

For a while, it was nice having Sunday night jazz each week at one of the local pubs.

So once again, Sunday night’s spent quietly at home. Enjoyably, I might add.

RETURNING TO THE SCENE

Just pondering all the people who’ve come through the meetinghouse doors in the three decades I’ve been here. Some have moved on to other parts of the country. Others have become committed parts of the fellowship. But suppose the remainder might eventually come back?

In my own life, too: how many would I greet joyously, with curiosity about how their lives have since progressed? How many others would I curse, or at least address perfunctorily? And how many would feel the same toward me?

STUFFED TO THE GILLS, BUT WHERE?

After moving to the house – and taking up a family – I began facing a profound mystery. Possessions would simply disappear. It wasn’t like my bachelor days, when things returned to their proper places. And it wasn’t always little stuff, either, meaning we couldn’t always suspect the kids.

While I obviously fretted, my wife took the calmer “it will turn up eventually” approach, which occasionally actually worked.

It didn’t take long for me to conclude that we have another room in the house – I know it’s not in the barn – one we haven’t yet located. And I’m certain that’s where all of our missing objects have gone, just waiting to be rediscovered. It has to be quite large, centrally located behind a wall or two. Or maybe even between floors.

There’s one more thing I’m certain of – it will be stuffed to the gills.

My wife has finally agreed with me. And she promises me the room will turn up eventually.

Now, where did I put my glasses?