Two more years of THIS?

We were wrapping up yet another committee session on Zoom and trying to look ahead to our next one when one member made an unsettling comment.

Said he, “I don’t expect to be out of this (self-isolation) for another two years, not until they have the vaccine in place.”

He’s a retired medical professional, and the other (now unretired) one in our group didn’t correct him.

It’s a gloomy prognostication, not just personally, I’ll admit as senior with a pre-existing condition, but as one considering its dire social consequences as well.

I was going to say the quip hit like a ton of bricks, but considering that the emotional impact had more of a slow motion effect, I’ll say like a ton of hay (hey, a ton is a ton, right?).

So much for dashing our hopes.

I think I’ll go listen to “Casey at the Bat” again, the poem with the phrase “but there is no joy in Mudville.” As if we’ll ever again have baseball, either.

Your turn to whine! I’m all ears.

Finally hitting ‘real’ time

In this self-isolation during our Covid-19 outbreak, I no longer have weekly Meeting for Worship, regular committees or social gatherings, rehearsals, or daily indoor lap swimming to define my daily schedule. Even for an introvert like me, their absence can be disconcerting.

It does alter my awareness of aligning myself with the outside world. I mean, it’s been ages since I’ve watched television, so knowing what’s on any particular night is irrelevant.

What happens is an alternate awareness.

For example:

It was Saturday afternoon, no doubt in my mind.

No, it’s Friday, my wife asserted.

No, it’s Saturday. I had the number of the date in my head, thanks to the little numerals in the corner of my laptop screen earlier in the day. But the name of the day didn’t register. A Saturday would explain the number of people I encountered out on the trail in the woods along the Isinglass River.

Back home, ready to prove my wife wrong, I turned to the wall calendar. The date fell under a Friday, not a Saturday. How could that be?

The jolt left me feeling a bit wobbly. You know, Rip van Winkle mode. I felt I’d lost a day, like a pair of missing socks, maybe. Well, actually, I had gained one, but it didn’t feel like finding a 20-dollar bill. Something still felt hollow.

But then, something also felt healthy, as in being more fully focused on the little things I’m taking on.

It’s been a long time since I experienced that, probably nearly a half century, back when I was living in the yoga ashram, distanced from the daily affairs of society. There, every day was full and special. Yes, we had some connection with the weekly calendar – guests arriving and departing on the weekends, especially – but there were few other demands that required knowing the names of the days. Instead, it was more Today, Tomorrow, Yesterday.

I came to consider that living in “real” time, rather than externally defined hours and days and their nights.

So here we are. Yes, I still need to consult my weekly planner. No escaping that.

And my daily to-do lists remain important.

I know things will change when we all get back to normal, whatever that will be at the time. The fact remains that what we’re encapsulated in now is unique.

Ten things I like about being Quaker

Coming to join the Society of Friends, or Quakers, puts me in a unique religious circle.

Here are ten examples.

~*~

  1. Nobody bosses me around. Well, not if the mutual discipleship we know as eldering is conducted in a loving and good order. In the old days, though, it was often quite restricting.
  2. Deep roots. We have a rich history, originating in the mid-1600s social and political upheavals in Britain, and a distinctive lifestyle to draw on for inspiration. Yes, lifestyle. While most Friends have dropped the distinctive Plain clothing and speech, we do hew to simplicity, honesty, integrity, equality, and non-violence in our daily lives. There are good reasons many modern Quakers drive a Prius.
  3. Mystical renewal. The core of Quaker worship is open worship, which is part of even pastoral Friends’ services, admittedly in a shortened form. In the traditional “silent” worship, it can be an hour of profound group meditation and rejuvenated awareness of the Holy Spirit.
  4. The timeless aesthetic. I hate to admit there were times in Quaker history where the restrictions would have been unbearable for me. But I am drawn to the witness that arose in it as demonstrated in the architecture of our old meetinghouses or the accounts of tender family life or the amazing prose of the ministry.
  5. Room to keep growing. Quaker faith is multifaceted. Spiritually, one can move about from Bible study to prayer to silent reflection to “mutual irradiation” with other faith traditions and back. Socially, there are many ways to serve within the congregation – in fact, volunteer service is crucial to the existence of the Meeting and the wider world of Friends. On top of that, our faith draws us to public witness, especially in matters of peace, equality, environmental action, and the like.
  6. We have only three degrees of separation – not seven. You’d be surprised how quickly you can find answers through Meeting connections.
  7. It’s my core community. Here are my kindred spirits, the people I respect and treasure.
  8. I have friends nearly everywhere. When I go to a new place, I quickly connect through Quaker Meeting – even if I’m just visiting. In fact, Friends in Cuba and Kenya open my eyes to Third World awareness.
  9. My family history and lost identity. When I joined Friends, I had no idea my father’s side had been Quaker from the outbreak of the movement right up to the 20th century. Reclaiming that identity gives me an internal perspective.
  10. Social justice issues. There’s no way I can address all of the world’s ills, but it is comforting to know that Friends are tackling key issues and deserve my support.

~*~

What do you like about your own path of faith?

IKEA, where small is stylish

The Swedish retailer of low-cost home furnishings, appliances, cookware, and the like is a magnet for folks trying to make the most of tight spaces like apartments. Say a challenge like a 400-square-foot apartment.

Even if you have an old five-bedroom home like ours, the interiors can be challenging. IKEA has frequently come to our rescue. Yes, some assembly is usually required, and I can attest it’s not always idiot proof, but overall, we’ve been pleased with the results.

The closest IKEA superstore to us is located south of Boston, and since deliveries aren’t cheap, it’s worth the four-hour round-trip, even if you get lost inside once you’re there, as I have. The cafeteria, by the way, is quite the bargain.

Are you one of those intrigued by the small-scale living space displays in the IKEA superstores?

What’s your experience been?

As the random blahs kick in

So this general shutdown or shelter-in-place or self-isolation, call it want you want, is dragging on and will likely do so. Any novelty’s worn off. I miss my old routine and acquaintances. Can I assume I’m speaking for everyone?

My wife and I are lucky to live in a big enough old house so that we’re not always tripping over each other except in the kitchen. (Not that you care.) We have a big yard, too, which this time of year is beginning to demand gardening attention, getting me outside in the dirt and, well, mud. We also have access to a lovely carriage trail we can follow through a nearby woods to the top of a hill, giving us some decent exercise almost daily.

But I’ve definitely reached the state of blah, even when it’s not one of those dull wet deeply gray days. No, as I draft this, it’s partly sunny outside my window.

So here I am, up in one end of the third-floor attic, while my wife’s “working from home” with an online meeting on the first floor. I hate to walk through that. You know, the little square showing her face in the upper right-hand corner? Anyone else know the feeling? I’d move her to another room, but she’s comfortable in that particular spot. We try to adjust.

I can’t imagine being cooped up in a tiny apartment, much less with kids, though I’m sure that’s the case for many. Even a mobile unit in a trailer park would be way too confining.

What’s shut down goes beyond much of what most of us are seeing. Look, it even includes playgrounds! The one around the corner saved my sanity with the younger one more times than I can count. Let me sympathize with every parent during this duration.

But let’s try to be aware of the wider impact.

Continue reading “As the random blahs kick in”

Who sez nothin’ ever happens in a small town?

As the sophisticated outsider at the outset of Nearly Canaan, Jaya’s already at odds with the small-town outlook of Prairie Depot.

For some, she’s a breath of fresh air. For others, she’s a threat. Is it enough to ignite combustion?

Her presence bursts into romance, certainly.

But in freeing her suitor from the inhibitions of his strict upbringing, does she create a monster?

~*~

What’s your take on inhibitions? Especially where you live?

 

Ten ways ‘What’s Left’ and ‘Nearly Canaan’ differ

I’m relieved to find these two novels have big differences.

Here are ten.

~*~

  1. Children and family. Cassia starts telling her tale from age 11, and she’s surrounded by her two brothers and a clutch of close cousins. No kids of note in Jaya’s tale.
  2. Greeks. Central to Cassia’s identity. None pop up in Nearly Canaan.
  3. Gypsies. Are they really a strand in Cassia’s background? Not a factor in Jaya’s.
  4. Ghosts. Cassia’s dealing with her family history, after all. Jaya isn’t.
  5. The cat. A key figure in Nearly Canaan. None by name with Cassia.
  6. Sexuality. More explicit in some scenes of Nearly Canaan.
  7. Infidelity. For Cassia, it’s an issue in her parents’ generation. In Jaya’s circle, it’s a more immediate threat.
  8. Wilderness. The desert is a major influence when Jaya and Joshua move west. Hardly noticeable for Cassia, even when she’s living in Las Vegas. In addition, much of Nearly Canaan veers off into the forests and mountains to their west.
  9. The volcano. A turning point in Nearly Canaan. No geologic activity in What’s Left, apart from the mountain that triggers Cassia’s lifelong obsession.
  10. Photography. Her father’s archives become the key to Cassia’s discoveries. None to examine with Jaya.

~*~

Any of these strike your fancy?

A tidbit from a digital committee meeting

Or should that be a committee’s digital meeting?

As we were considering the possibility of extending an online workshop to our Quaker fellowship, to replace an in-person one we had cancelled, some of us sighed and admitted feeling Zoom’ed out.

That’s the phrase they used.  Zoom’ed out. Bet it’s quickly popping up around you, too. The way Google went from a way of looking (as in googly eyes) to an online search engine (capitalized) to a verb reflecting generic online usage, as in “googling,” even when you do it on Bing or DuckDuckGo.

Zoom isn’t the only platform being used for virtual meetings. Go To Meeting is also popular, and Skype is still there for one-on-ones, among others. Feel free to mention alternatives.

So, now that we’ve recently added “coronavirus” and “Covid-19” as new words in our common vocabulary, we’re about to add one more.

Any of you feeling Zoom’ed out yet?

Ten things ‘What’s Left’ and ‘Nearly Canaan’ have in common

Considering that they were drafted 30 years apart, I thought these two novels would have nothing in common.

Boy, was I wrong.

Here are ten overlaps.

~*~

  1. American Midwest. Southern Indiana for Cassia. The Great Plains or somewhere similar for Jaya and Joshua.
  2. Asian spiritual practice. Tibetan Buddhism for Cassia’s father. Hindu-influenced yoga for Jaya.
  3. Relationship and family focus. Five generations for Cassia, including her close cousins known as the Squad. Three same-age couples for Jaya, plus her in-laws and landlords out west.
  4. Livelihood. Family-owned restaurant and real estate for Cassia’s clan. Nonprofit public services for Jaya.
  5. Women in business. Cassia’s whole family, from her great-grandmothers down to herself. Jaya in nonprofits management.
  6. Career uncertainty. Cassia’s cousins have difficult decisions to make about whether to stay with the family business or find other livelihoods. Three of the spouses in Nearly Canaan struggle in their search for suitable employment, while the other three are caught up in their professions.
  7. Far West. As a young adult, Cassia works with clients across the western half of America, while Jaya and Joshua eventually relocate to the Pacific Northwest.
  8. Death and loss. They’re central to both books.
  9. Food. Cassia has all of that Greek heritage. Jaya and Joshua move to a land of orchards and fresh seafood.
  10. Restaurants. Cassia’s family owns a landmark café. Jaya is introduced to Joshua where he’s a flippant waiter.

~*~

Any of this appeal to you?