ANTIQUE OR JUST OBSOLETE?

Climbing around the barn the other day, I came upon a few items I now realize are ancient history. The T-square, for instance, was used for paste-ups for pages that would be photocopied for publication. But nowadays, that’s all done in the computer. The circular wheels were actually slide rules we used to calculate proportions when cropping photographs, also for publication – and once again, that’s all done in the computer these days. The metal ruler has special calibrations in picas and points, the measurements traditionally used by printers. You run into point measures now in the font section of your word program. And then there’s the mouse pad. You remember those, back before you switched to laptop?

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So I came back into the house and turned on my stereo. You may notice I still play vinyl, which probably deserves a posting of its own. When I was a teen, I dreamed of the day I’d have an entire wall of LPs and the system to play them on. Now I look at this and realize it can essentially fit into my laptop or, uh, an iPod, if I ever go there.

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EARLIER OWNERS AND THEIR IMPRINT

Every time we undertake another repair or remodeling project with our old house, I’m reminded why I don’t do it myself. Yes, I’ll assist our carpenter/electrician or even keep an eyeball on the plumbers, but the earlier work we encounter always presents something inexplicable.

When we were stripping the walls and ceiling of the kitchen, for instance, Rick looked up and said, “I don’t like that.”

“Don’t like what?” I replied, looking at the weird angles of the two-by-fours running to the ridgeline. I could have as easily said, “Now what?”

“The roof’s not attached to the walls,” he replied. Oh? We both calculated it had been that way eighty years or so, however miraculously. “I’ll do what I can to strap it down.”

It’s a long list, actually, of guys who thought they knew how to fix things. But they weren’t pros or even skilled. Makes me wonder about a lot of the construction guys at work today. So I’ve become ever so grateful to turn to people who are truly capable. The best ones are worth every penny.

BEWARE OF UNINTENDED CONSEQUENCES

Reporters and editors live in dread of accidentally publishing a lewd expression. It’s not just the list of four-letter words themselves or the inevitable typographical errors. (You know, the embarrassing “pubic” for “public.”) The innocent double-meaning can be the worst. The famous “Colonel Screws guest at banquet” headline that went through five or six editions before getting caught. Or the caption for the Supreme Court justice about to climb the staircase to a second-floor dinner: “Justice Douglas prepares to mount women” instead of “mount stairs with women.”

As one of our colleagues would remind us, quoting one of his mentors, “It takes a dirty mind to put out a clean newspaper.”

(Oh, the stories we could tell.)

FROM QUAKER CULTURE TO JANE’S CLAY PUPPETS

Continuing this month’s survey of Books Read, here are a few more entries:

  • James Walvin, The Quakers: Money & Morals; Jean R. Sunderlund, Quakers & Slavery; Barry Levy: Quakers and the American Family. These three volumes, tackled together while purging my spirituality shelves in my lair, present a fascinating examination of Quaker economic systems in history. Walvin approaches the rise of Quaker wealth and capitalism in Britain, especially through the networks of traveling ministers, apprenticeships, extended families, and so on. Of course, within three or four generations we had the phenomenon of much of those families leaving the Society of Friends and, later, the companies themselves being acquired by larger corporations. Sunderlund examines the resistance in Philadelphia Yearly Meeting to the abolition of slavery, finding it more intense in some quarters than in others – but most intensely entrenched in the yearly meeting’s hierarchy itself. While he ponders the events that allowed the yearly meeting to turn in the 1750s, he does not calculate what I sense might be the most obvious: the wealthiest families, which were most likely to own slaves, were drifting away from Friends. Combine that with the deaths of the previous generation of wealthy leaders who remained Quaker, and you have the possibility that persuasion had less to do with the transformation than we might hope. Levy, meanwhile, raises the model of Quaker farming as an underpinning of the success of Friends as an institution across multiple generations. He suggests that the families that were least able to set their children up on their own farms or businesses were also the least likely to see their children find mates within the Society of Friends, and thus marry out. He also observes that in Quaker marriages, the husband was not the authoritative head of the household, not in the model Calvinists followed. Rather, a marriage was subject to the women’s meeting, shifting the authority to the women elders. This is a powerful aspect of the women’s meeting I’ve not previously seen articulated, and one that could be greatly advanced.
  • Christian Pessey & Remy Samson: Bonsai Basics: A Step-by-Step Guide to Growing, Training & General Care. A lovely little book (yard sale find) that may very well convince me not to undertake what would obviously become another compulsive activity.
  • Andrei Codrescu: Whatever Gets You Through the Night: A Story of Sheherezade and the Arabian Entertainments. More about the royal brothers and their problems, ultimately, than the ostensible subject. Gets lost in scholarly insider jokes and footnotes and socio-economic/political sidebars. Quite disappointing.
  • Jane Kaufmann: Unframed. A marvelous coffee-table art book autobiography of a popular New Hampshire ceramic artist and her life’s work. Great for endless inspiration, especially in keeping a light yet acerbic touch.

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FROM SYMBOLS TO MAKING A DIFFERENCE

Continuing this month’s survey of Books Read, here are a few more entries:

  • Mary Douglas: Natural Symbols: Explorations in Cosmology. This is one volume that has perplexed and confounded me ever since I picked it up in 1983 in Dupont Circle. Part of my difficulty is in her compression of symbol and ritual, and another part in her use of African tribal anthropology to illustrate some theory. What I take away from this is that there are conventions in any society that enhance or facilitate actions that benefit both the individuals and the collectivity. When the experiences of individuals are paramount, there is little way of expressing them across the collectivity; when the collectivity is paramount, the individual may be crushed. Divide this individual/collectivity plane by another she calls grid/group and you get what I see in the collectivity as the faith community (group) or the totalitarian/bureaucratic regime (grid). Here, in the grid, the empowered individual may be the elite leader who moves people as pawns, while in the group, the individual may be … the mystic? If I interpret her right, groups may form at the fringe of society, while grids instead become the majority or norm. Whew!
  • David Burnie: Light. An Eyewitness Science illustrated book, this one gives me a clearer concept of scientific thought on light itself. Apart from a timeline of discoveries from the time the Quaker movement emerged up to the present, the bits leave me wondering just what I might incorporate into the idea of metaphor … and how.
  • A. Monroe Aurand Jr.: Early Life of the Pennsylvania Germans. Pamphlet.
  • Plain magazine. Nine issues Rachel received on Cushing Street. Lovely periodical that would likely have been better as a blog, if only they weren’t so neo-Luddite! Yes, I remain fond of hot type and all. The Barnesville connection made the issues especially pertinent to me as I reflect on the moves that landed me here.
  • Charles E. Fager: A Man Who Made a Difference: The Life of David H. Scull. This biography of a 20th century Friend made an interesting counterpoint to the Plain strand, although perhaps just as economically distant from the modern mainstream. Scull was able to do much of his far-reaching work within socially conscious organizations because of the freedom his small company gave him, thanks in part to his equally committed business partner. But that road, demonstrated by the cusp of the computer revolution in printing, Scull’s business, has changed everything. What are the alternatives for young Friends today?
  • E.F. Schumacher: Small Is Beautiful: Economics as if People Mattered. Like Muddling Toward Frugality (above), this classic is both dated and visionary. The devastation of globalization – on American wages, for starters – and the emergence of the Internet throw many of his strategies into disarray, yet the underpinning arguments of wrong focus and limited resources remain intriguing and relevant.

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OF SPRAWLING SYMPHONIES AND MUDDLING

Continuing this month’s survey of Books Read, here are a few more entries. OK, the first one’s not a book, apart from the liner notes. But it’s still a major undertaking:

  • Gunter Wand conducts Bruckner, the nine symphonies: Listening to these in sequence close together discloses how little the composer grew from the first to last work. They become bombastic fanfares over wavering strings, and heavy footed. Only in No. 8 does he use harps, and then three of them. Despite all of the religious impulse others find in these works, I find them postured, with a vengeful, magisterial deity rather than the blissful radiance I feel in worship. While I have 3, 7, and 9 on vinyl, I am surprised how much of the others I recognize, at least in certain passages. So this has been an instructive exercise, especially in its unintended conjunction with Augustine.
  • Warren Johnson: Meddling Toward Frugality. An interesting 1978 volume from Sierra Club Books that is in many ways dated, especially in its expectations of decentralization and increasing local control, much of his overall thesis remains intriguing. His failure to anticipate the impact of globalization, computerization, and the wealth shift to the wealthiest Americans skewers his predictions, yet his expectations of lower worker income is bearing out (despite higher productivity!). His interpretation of muddling as positive, and demonstrated in both corporate and political decision-making, is illuminating. On a more personal note, I appreciate his interpretation of the Eden story as yet one more layer of wisdom: “The Biblical legend of the expulsion from the Garden of Eden seems clearly to describe the invention of agriculture. The tree of knowledge was the knowledge of agriculture: ‘The tree was good for food,’ and the woman took the first step – ‘She took the fruit thereof and did eat’ (Genesis 3:60). The penalty was the expulsion from the Garden [of the hunter-gatherer society] and ‘In the sweat of thy face shalt thou eat bread’ (Genesis 3:19). Most important, it was irreducible. Once the knowledge had been gained and populations had risen above the carrying capacity of the hunter and gatherer, there was no turning back. The expulsion from the Garden was final. … Mankind would henceforth live in an intimate relationship with the soil.”

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DEATH IN THE AFTERNOON

It used to be that every city had two newspapers – one in the morning, another in the afternoon. Or more. One was Republican, at least on its editorial page; the other, Democrat. You had a choice, and you had keen competition.

Frequently, the afternoon paper had the bigger circulation. Often, too, it concentrated on the hometown news and features, while the morning rival took a more serious tone, including more national and international coverage.

But then something shifted: afternoon circulation numbers began shrinking. We thought it had something to do with what we were publishing. The reality, however, had to do with the workplace. First, fewer Americans were working in factories – they weren’t getting off at 3 in the afternoon and heading home. And second, fewer workers were taking public transportation – they were driving, instead. And that meant they weren’t reading one paper while waiting for the bus or the train, and then reading the other for the return trip. As for the leisurely late afternoon before supper, it had vanished: they weren’t getting home until 6 or later.

One by one, the once prosperous afternoon editions folded or moved over to morning. And now you know why.

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FOND MEMORIES OF FORE STREET

My wife is a great cook. And so are the kids. This means that when we dine out, the meal often fails to live up to what we can have at home. The chain restaurants strike us as formulaic or bland. In many, there’s much that’s mostly show with little substance, or pretentious and pricy, or simply uninspired. It’s easy to feel we wasted our money.

On the other hand, we’ve also found some marvelous meals at bargain prices in humble places. including some that folks might describe as sketchy. At least until you take the first bite.  I could mention my favorite Vietnamese restaurants in Worcester, Massachusetts, and Hartford, Connecticut, for starters. Or my regular Greek restaurant in Watertown, Massachusetts. Or our favorite summer hangout for seafood and live oldies in York, Maine. Or dim sum in Boston’s Chinatown. Or Latin American highlighting different countries on different days in Dayton, Ohio.

Of course, when we find a truly authoritative operation – one that sets standards for presentation, skill, creativity, and downright pleasure – we treasure the experience. Our favorite is run by two women in South Berwick, Maine. Whenever we’re ready to spring for a great celebration, that’s our first choice and we’re always delighted.

Once my wife and I got away for a weekend stay in Portland, Maine, and the centerpiece of the trip was a dinner at the famed Fore Street Restaurant, which is set in a kind of William Morris former foundry a couple of blocks from the harbor. She can tell you every glowing detail of our meal, including the local sourcing of ingredients. The wait staff was attentive without being overwhelming or stuffy. And most impressive, a sauvignon blanc was suggested to pair with that evening’s selections – and management priced it close to retail, rather than charging the industry standard of three or four times that figure. It was incredible – the word “stony” fits perfectly – and we’ve never found another that approaches this bottle, not even from the same South African winery.

Well, Fore Street was named No. 16 in Gourmet magazine’s list of top 50 restaurants in the U.S. in 2002.

More recently, I’m so glad one of our regular mechanics and his wife were impressed with their big celebration dinner there a few months ago. And we’re so happy to hear the tradition continues.

SHUTTERING THE BUNKERS

For all of its uber-quaintness and tony appeal today, the neighboring city to our south has long had its seamy side. It was, after all, a seaport – and, for that matter, remains one.

While times have changed and its once notorious districts have long since been gentrified or razed, one bit of that heritage has lingered. We see it along the major highways, usually on the side headed toward the vacation lands north and east, and not always in the city itself but close enough to count.

These are the cement-block bunkers that sometimes tout themselves as bookstores, but we’ve never been fooled. A few actually started out, it seems, as gasoline stations that covered their windows when they converted to the sex trade, while the others may have actually been constructed with this function in mind. Magazines, videos, toys … but not live performances. Maybe there are some clubs elsewhere, though I suspect that requires a trip to Portland or Boston. Maybe Lawrence or Lowell.

These bunkers may have a thin window or two high up in the wall, but the doors are solid. In other words, no peeping. If anything, these blockhouses always look forbidding and forlorn. You might even say they appear shameful or guilty rather than flirtatious and giddy.

Rarely, too, is a car or pickup seen parked in front. And in the past few years, there have been fewer and fewer of those parked on the side, either.

Unlike their cousins on downtown streets in larger cities, where customers may slip discretely through the doorway or out, these offer far less secrecy for their patrons. If anyone knows your car or truck, they know where you are.

As we’ve driven past on the busy roadways, I’ve long wondered how these places stay in business. Magazines of all stripes have been folding or shrinking, and when it comes to racy photography, there’s plenty available online these days. No secret there. Ditto, the videos. As for the toys, well, we have online retailers of all sorts, along with rapid delivery.

Well, we now notice another of these little box stores is shuttered. It’s not in a spot we see any other store wanting. It will be curious to see what happens to the real estate. But there are no signs of mourning, either.

Funny thing, though: just up the road, at the mall, Victoria’s Secret is thriving.

CONSIDERING THE COMPETITION

After I moved from the ashram, I spent a year-and-a-half in a small city that very much resembles one I call Prairie Depot in several of my novels. And then I returned to my university as a research associate.

While our institute was set in a town very much like Daffodil, there was one difference I omitted. By this time, the town had a large urban ashram and, for several reasons, I chose not to attend classes or other activity there but instead began sitting with the Quakers in their mostly silent worship in a country meetinghouse.

Still, as the joke went, the ashram owned a third of the town. It had a vegetarian restaurant or two, maybe a bakery by this point, a house painting company, art gallery, significant real estate, and maybe much more.

The university, of course, owned the rest.

Or so the joke went, back in the mid-’70s.

My own experience is much more along the lines of what I describe in my novel, Ashram. We barely owned anything.