An unexpected New England perspective

Continuing research into topics related to my new book Quaking Dover has greatly changed my view of the Society of Friends (Quakers) in New England. And thus the greater legacy of the region itself.

And here I’d thought I was done!

When Carla Gardina Pestana’s history, Quakers and Baptists in colonial Massachusetts, presented the Salem Friends Meeting as the only Quaker body in the Puritan colonies, I was initially baffled, only to learn that it was true, including those of today’s Connecticut.

Besides Dover and Hampton in New Hampshire, the other Quaker congregations were in Rhode Island or what was then the Plymouth colony or, in Nantucket’s case, the province of New York.

Massachusetts’ unification of the Plymouth colony in 1691 does muddy the waters, but by then, the persecution by Puritans had greatly lessened.

The ultimate impact was on freedom of religion and speech and political opinions, all of which are facing renewed opposition today.

As I had said, here I thought I was done.

 

More on the early Scots around Dover

The Scottish prisoners of war who had been deported in chains to New England and sold into indentured servitude were becoming free men about the time the Quaker movement came to the New World. It must have added to the volatile social, economic, political, and religious mix.

My book Quaking Dover examines the tensions between the traditions and values of the settlers from Devonshire and those of the Puritans originating from East Anglia. In the Piscataqua watershed, the Scots no doubt added another dimension to that culture clash.

Their number in a sparsely populated area is impressive – more than 50 men in Berwick, Maine, plus Oyster River, Exeter, and Hampton in New Hampshire. In short, they were a significant part of the inhabitants, even before many of them scooted off to places like York, Maine, or Boston.

~*~

A historical marker on Sligo Road in Rollinsford, opposite Berwick along the Salmon Falls river, summarizes the life of one as thus:

Near this place lived David Hamilton of Westburn born in the parish of Cambuslang, Scotland, in October, 1620; captured by Oliver Cromwell at the Battle of Worcester, England. September 3, 1651 brought to America as a prisoner in chains on the “John and Sarah” in the same year; settled near here and married Annah Jaxson of Lanark, Scotland; killed by Indians on September 28, 1691.

The marriage to Anna Jackson took place in 1662 in either Dover or Saco, Maine. She is believed to be the daughter of Richard Jackson, another Scottish POW. We are left wondering whether she had somehow managed to rejoin her father in New England or whether Hamilton knew her in Scotland and arranged for her passage. I’ve found little more about her father and nothing about her mother, although the fact that he died in 1691 in Berwick has me wondering if he, like Hamilton, fell in an attack by Natives.

David and Anna settled in Rollinsford and had seven sons.

He was slain in 1691 while working on his farm. His wife presumably predeceased him.

Today, Hamilton House can be seen across the river from the site of their farm.

That house gets its name from their great-grandson Jonathan, a wealthy merchant who built a manor overlooking a broad cove of the Salmon Falls. There, he had ships unloaded and repacked.

The site, with a classic Georgian house erected by later residents, is now maintained as a museum by Historic New England and open to the public.

~*~

The Oyster River connection brings into the picture an early settler who bought seven of the prisoners. He was Valentine Hill, who arrived in Oyster River in 1643 and established a large farm and saw mill at the falls. His 1649 house, now part of the Three Chimneys Inn, is one of the oldest structures in New Hampshire. His prominence is reflected in his construction of a meetinghouse in 1655 for the village, which was still part of Dover. Or should we say the Scots laboring for him did? The Puritan minister at First Parish held services there as well as at the Fort Meetinghouse on Dover Neck.

Through his first wife, Hill was distantly related to William Hutchinson, whose wife Ann had been banished from Massachusetts in a religious controversy and resettled in Rhode Island, where many of her followers later joined in the Quaker movement.

Valentine appears to have been thoroughly Puritan, but not so his likely nephew John, who settled in Oyster River in 1656; many of his descendants were active Friends in Dover. I’m assuming that John was the son of a John Hill who settled in Dover by 1639.

~*~

One Scottish POW who definitely had a line of Quaker descendants was John Bean, who settled in Exeter. As I describe in my book, Joel and James Bean and their two sisters left Dover to assist the growth of Friends Meetings in Iowa and then the West Coast, including roles in the founding of two colleges.

Their great-great-grandfather Bean was a recorded Quaker minister in Brentwood, New Hampshire, but stubbornly refused to submit to eldering from New England Yearly Meeting colleagues and was ultimately “disowned,” or removed from membership. Even so, he then led a splinter Quaker body in town. Was that the Scottish heritage at work?

 

There’s much more than one big story to touch on

There’s more to the origin of Dover Friends Meeting than the three women who were whipped out of town in December 1662 in what would have been a death sentence, had it been carried out to the letter.

Still, it’s a big story, one that occupies a central place in my new book, Quaking Dover. The horrific incident is also the most frequently visited page at the public library’s online history site, and it’s the subject of one of Greenleaf Whittier’s most famous poems.

I’ll be using that to introduce other examples of courage and faith from the town’s Quaker experience when the Dover Public Library features me in a book reading in front of a live audience this coming Wednesday. I hope you can join me, perhaps even posing a question or insight.

The appearance will also be streamed live, but preregistration is required.

That’s 6:30 pm this Wednesday (March 22).

If it’s anything like the Dover400 new authors presentation earlier in the month, I can assure you it will be a blast.

 

What revelations will turn up in Dover’s early public records?

In preparation for Dover’s 400th anniversary, dedicated volunteers have been poring over early records. In many cases, these served both the town and its tax-supported church, back to the 1600s. Many of these have been digitized and posted on the City of Dover website, but they can be very hard to read.

Even so, they’re being transcribed for release as part of this year’s big celebrations.

Moreover, in the light of scholarly advances, these hold the potential of drastically revising an understanding of our legacy.

I think it will be exciting.

Farewell to a Greek treat

 

 

Best wishes to the owners of Café Nostimo in Portsmouth, New Hampshire, who have just announced that they’re closing their Greek restaurant at the end of today after 16 years in business. Time to retire. We can understand that, especially the part about working nights and weekends.

Theirs had become a must-stop on my return trips to the Seacoast region, and I was looking forward to indulging myself next Wednesday, before my Quaking Dover presentation at the Dover Public Library.

Wish I’d known about the place pre-Covid, when I lived in nearby Dover. I had heard that some nights even had Greek dancing. The restaurant did have a large tent pavilion beside it for summer dining and more.

Lamb shank was top-of-the-line, but their gyro wrap was heavenly. I could argue about some details elsewhere, especially in comparison to a favorite version in Watertown, Massachusetts, but their desserts lineup was unbeatable.

I’m viewing this like a great dinner and the time you look at the empty plate while you’re full of happy memories.

As the translations on their wall proclaim, Yamos! And: Epharisto!

Attention span of sorts or shorts

Here we were, designing the newspaper of tomorrow. Meaning the next day’s editions.

As for the newspaper of the future?

Never thought it would be built around the dimensions of a computer screen or even a smart phone or have all of those links to follow.

The changing economics and business model are another subject altogether.

How are you getting your news?

 

So you think it’s only money?

I’M DRAGGED TO AN INVESTMENT seminar in a rambling, modern one-story home. Maybe we’d received an invitation addressed to someone else. At any rate, went. Midway through the presentation, I realized the numbers didn’t add up and left but tripped on my way out. [Now in a different room, with sun: trying to gather up my goods spilled from my purple bag.] The pastor’s wife shows up, indicates she’s not happy with his participation in this scheme. The pastor, strangely resembling the black-belt master, appears and tries to argue me out of my reluctance to invest – turns on me, “How did you find out about this?” My last remaining items are under the head of a sleeping baby – a sick baby. I go to get a pillow so I can retrieve my remaining items. When I return, my bag has been stolen.

Don’t trust a pastor with investment schemes.

 

WE’RE OFF SOMEWHERE THAT vaguely resembles the historic manor overlooking the river one town over – there’s some development but the landscape’s mostly open with green fields. While strolling alone, I notice a dark Victorian house with Japanese touches and tell myself to bring my daughter back to see it herself. Then, as I approach a crossroads, I see an even more elaborate version, this one with a Queen Ann with a Buddha face occupying half of the second story, its mouth opening out on to a side porch. It’s a truly stunning residence. And then my daughter drives the blue Prius down the crossroad. I wave to her to look the other way, at the house, but she waves in return only at me and heads off to another destination. We’ll rendezvous later.

Another dream intervenes (now forgotten) but the next thing I remember is entering the cellar, which contains an upright stone monument of some note. John and Sarah Dawson are already there. She tells me his family knew the owners of the house and he once wrote a poem in honor of the stone, which he now recites. Not bad for a physicist, I think.

Somehow, we become locked in the cellar, along with another couple. There’s a door to the outside, but when we follow, it leads to hurricane fencing and concertina wire. We’re trapped?

Not quite. John knows some secret to get through, and it leads us to an outdoor dining room, one with white walls and black iron gates – the iron topped by a wiggle of white paint to indicate they were Catholic.

John explains the owners were Germans who lived most of their lives in Japan before retiring to this site, presumably with their children and grandchildren.

 

SOMEBODY’S EXPRESSING APPROVAL of my shoes, maybe even adding them to a Ten Best list. “But they’re cheap,” I counter, “I bought them at the Kittery outlets years ago.”
“Doesn’t matter,” comes the reply. “Look at that hand stitching and the fact they’re comfy.”

Making a public presentation is a two-way affair

Feedback for an author is a vital part of the equation. Reader responses and honest reviews are more than essential feedback, they’re affirmations that others care about the subject and labor. You’re no longer alone. And often, you learn things you might not come upon by mere research.

As I found one more time, to our mutual amusement, when presenting some Maine aspects of my Quaking Dover book as a local writer in town, one early Maine family that’s spelled Treworgy is pronounced TRU-wurjee.

More or less.

Well, it was originally Cornish, by way of Devonshire, and came up to this end of the state from being among the first settlers down at the other end, right across from Dover Point.

Beyond that, writing and reading are ultimately one-on-one, despite the anonymity of the reader, who may be deeply touched personally, all the same.

That’s why it’s so meaningful when you speak up.

Call it Victorian, if you must

By the time of the Civil War, Bangor as in Maine was the world’s leading lumber port. Some of that wealth is reflected in the proud Second Empire, Greek Revival, and Federal style homes that punctuate the Broadway Historic District and elsewhere through the city.

My elder daughter would find these to be models for her annual gingerbread houses.

Meanwhile, do any of them capture your imagination?

And you wonder where Stephen King got his inspiration?