Johnny Appleseed was really a preacher

More accurately, John Chapman, who distributed Swedenborgian church tracts with those packets of seeds all along the American frontier of his time.

As was William Penn, on the Quaker side, largely still confined in old England.

It’s curious how individuals’ religious motivations get excised from the sanitized histories.

The Book, or Bible, if you prefer, is filled with a lot of revolutionary vision for those who want to reclaim and then pursue its fulfillment.

So starting with apples, which do get a bad but undeserved rap at the beginning of the epic, seems a fitting place to begin.

End of sermon. For now.

We have four principal towns in Way DownEast Maine

They’re Calais, Eastport, Lubec, and Machias. Or the other way around, depending on how you’re driving or sailing.

Like pearls on a string, one that hugs the coastline of vast Washington County.

The image of four anchors arrayed along a map makes sense, each one with its own distinctive attraction.

Their combined population comes to barely eight thousand.

The terrain around here is much more real than Acadia, for sure, if you’re the least bit interested in the Real Maine.

Gratitude to the public library

Dover’s public library has been quite proactive in developing an online presentation of the city’s historical profiles and images. I’ve found those resources to be very useful for fast checks when drafting these posts and related material, for certain.

Its dark-hued historical room upstairs is a treasure chest of local lore, as I discovered decades ago chancing upon Dover’s Quaker family records serialized in the fat volumes of the New Hampshire Genealogical Record, 1903-1909. They’ve since been keyboarded and made available online, if you Google, though I’m still relying on my photocopies.

In time, as a library cardholder, I even had online access to U.S. Census records from home in the wee hours. What a privilege!

If it weren’t for the Covid restrictions and my relocation to far eastern Maine, I’d like still be digging around on the top floor there. I certainly encourage others to do so.

 

Opa!

In relocating from Dover, I do miss its annual Labor Day weekend Greek festival – the food, conversations, dancing with live music, and overall happy vibe. What they call kefi.

For Greek Orthodox congregations across North America, these events have become a traditional way of celebrating their culture, welcoming the surrounding community to sample it, reenforcing the bonds of their membership, and conducting some needed fundraising, sometimes for local charities as well as the church itself. The deep commitment of the volunteers and the overall organizational skill always amaze me, and it has been fun to be part of the food-serving line some years.

Earlier in the summer, neighboring Portsmouth usually has its own, similar but also with differences, and both weekends draw big crowds, jammed parking, and partisan comparisons. Dover’s has free admission, unlike Portsmouth, which has more dance addicts.

The festivals closet to Sunrise County are in Portland and Lewiston, downstate five or so hours away. Or, for variety, Halifax, Nova Scotia, which has a four-day schedule but is a six-hour drive away – or seven if you take the shortcut ferry ride across Fundy Bay.

~*~

For the Labor Day weekend, Eastport has a much more low-key observance, the Salmon and Seafood Festival.

Things get wilder the following weekend, then the pirates invade for what’s our blowout to the summer tourist season.

What are you doing special for the holiday weekend?

Our annual salmon festival has me thinking of sardines

The American Can Company factory, now a hulk out over the water, had a daily output of more than a half-million cans for sardines. It employed 300 people. It was at the end of the line for the railroad, too.

In the adjacent canneries, sardine-packing women had hands moving so fast in cold water you saw only a blur, according to a friend who was a teen at the time and couldn’t begin to keep pace when he worked there.

I still have no desire to eat a sardine, though. Consider that the statement is coming from someone who’s learned to appreciate anchovies in his old age.

The Salmon Festival always takes place over the Labor Day weekend. 

The demise of AM radio

In all of today’s media upheaval, many younger users are puzzled by the term AM radio, while automakers are even considering eliminating the bandwidth from new vehicles altogether.

When I was a teen, this would have been entirely inconceivable. AM was king, period.

Dominated by clear-channel 50,000-watt stations that covered half of the country at night – and many having staffs of several hundred – they ranged down to much smaller voices that aired only during daytime hours, and even those frequencies were highly coveted by investors or niche nerds.

In contrast, FM was more limited in range and quite fringe. Many of the stations simulcast the AM sister’s programming. Others specialized in classical or jazz or “elevator music” for medical offices and retail store backgrounds.

Flash forward to today, when FM is where the audiences are. Not just for music, either, though much of the classic rock was crafted around the sound of AM top-40 formats. The shift of talk radio to FM sealed the deal.

I’m still surprised when traveling to find how little is available on AM, at least in English. More surprised, actually, to hear of station licenses being laid down and going idle, even in rural areas like the one where I’m living.

Gee, we might even begin wondering about the era of radio drama and comedy. Those really were something.

What are you listening to today?

 

As for Underground Railroad connections?

While Quakers were active in the Underground Railroad for fugitive slaves, the practice wasn’t universally embraced within the Society of Friends. In fact, much of the illegal action across the North was undertaken by evangelical Protestants who even created the altar call at revivals to enlist fellow workers.

Yes, it’s one more story in the American experience that needs to be better known, in all of its gritty reality.

As I describe in Quaking Dover, the Cartland family farm in Lee is believed to have been a stop on one of those lines to freedom. While documentation of such participation is rare, escaped slaved turned abolitionist Frederick Douglass was a frequent visitor to the farm, and like also its small Quaker meetinghouse and school.

The bigger question would be how did the fugitives get that far and where did the route head from there? Not everyone along the way was sympathetic, after all. Newburyport, Massachusetts, for one, was downright hostile and thus an unlikely place to jump ship. As for Portsmouth or Dover?

Establishing reliable yet invisible connections every ten or 20 miles would have been quite an accomplishment. What prompted households to risk everything to the moral cause? They were, after all, a threat to a vast economic system and its wealth.

It’s one more another interesting twist to develop in future research through New Hampshire.

Refreshing our salmon pens

Sunrise County – more formally, Washington County, Maine – and neighboring Charlotte County, on the facing waters in New Brunswick, are the center of some serious salmon farming. Cooke Aquaculture, a pioneer in the field, is a major employer in both places.

Without getting into the surrounding controversies, millions of salmon are shipped to market from these farms and are one reason the protein-rich anti-oxidant species is no longer a luxury item for most people. It’s a surprisingly healthy option, if you’re so inclined to investigate.

The local enterprise has even spawned Eastport’s annual Salmon Festival over the Labor Day weekend, which includes narrated boat trips to farms in our coves, typically clusters of 16 pens, and explanations of their care. Some locals describe the event as drawing an NPR kind of crowd, in contrast to our Pirate Festival the following weekend, which may be seen as more of a NASCAR following or its biker equivalent. (Please stay tuned.)

What I’ve found fascinating this summer is the flock of working boats busy around two of the farms in our fair city. The pens have been vanishing!

The reason, I’ve been told, is that every few years, the pens and their nets need to cleaned and repaired. And then they also lay fallow for a season or two.

Don’t know about you, but I’m impressed. Each pen starts out with a million and a half baby salmon. Maybe more.

And the filets we get do make for some impressive sashimi – raw fish that are a favorite in Japan, expensive in restaurants, and surprisingly easy to make at home. If you’re interested, check out some recipes online. My between-the-lines improvised sauces remain delightful, at least as far as me and my sons-in-law are concerned. (Pardon the English there, I’m yielding to their generation. Those boys really can skin a fish, by the way.)

From here, we’re most curious to see about how Cooke’s efforts at oyster and mussel harvests from our waters are also progressing.

The advice to eat local remains a spiritual discipline, as far as I’m concerned, not that it’s always practical where I’ve lived.

Now, what’s on your plate tonight?

Reconsidering a nest for alternative social progressive witness

One of the sides my Quaking Dover presentation for Cape Cod Friends awakened in me was a nagging awareness that some of the elements that encouraged social progressive action could also be used to sustain reactionary conservative activism from the other sides as well.

This could be seen especially in the U.S. Supreme Court’s overturn of the Roe decision, the result of a long-term resistance movement, where reactionary forces could claim  a victory.

Quite simply, both side have deep roots, perhaps unlike the middle.

My big question now is what makes one morally superior to the other.

The answers, I suspect, can be quite humbling. As well as a point of common engagement.

Of note across the street from Dover’s Quaker meetinghouse

The home Isaac Wendell built by 1827 sits across Central Avenue from the Quaker meetinghouse.

I often parked next to it on the side street and admired the bird boxes and woodworking details on the ample barn and house additions.

He’s most noted as the cofounder with John Williams of the Dover Cotton Factory, the forerunner of the big mills downtown, but of interest to my story, he had married Anna Whittier, a close cousin of the celebrated poet John Greenleaf Whittier.

We can assume Greenleaf was a welcome guest there on his many visits to Dover.

Let me add, the relatively humane working conditions in the mills deteriorated drastically after Williams and Wendell lost control to new investors, leading to the first labor strike by women in America in 1828.

Wendell also shows up in the founding of the Sawyer Mills, which I discussed a week ago, as well as a foundry.