Even a local ‘soup kitchen’ suffers under Covid restrictions

My Quaker Meeting is part of two local ecumenical groups, one of them providing free twice-a-week community suppers for people in need. Our dinner guests are the homeless, especially, and others living in subsidized housing, but nobody asks questions as we welcome anyone who simply shows up. Each congregation cooks and serves its own menu on a monthly rotation. We Quakers do barbecued chicken thighs, mashed potatoes, and cole slaw, with pulled pork as the previous feature. Hey, it’s yummy and something nearly everyone likes. I love the rare times we have leftovers.

Even though the event is commonly called a soup kitchen, none of us serve soup anymore. The term simply points back to the tradition’s origins. The Methodists do lasagna. The Greek Orthodox do American chop suey and Greek salad. You get the idea.

So when our hosts at the Episcopal church decided to close their hall during the duration of the Covid-19 crisis, a concern for the dinner’s guests led to an exemption. The various congregations could still use the kitchen, but all the food would be takeout, something restaurants were later also ordered to do, while sit-down dining was prohibited.

It’s not the same, of course. We’re getting less than half of the turnout, but many are asking for two meals, to share with others, as well as an extra for the next day. So we’re happily dishing out about the same amount of food.

What we’re really missing is the community interaction. Many of the regulars enjoyed this as a time to socialize without having to spend precious cash on a place to sit. Better yet, this place was free of alcohol. Many would come early and stay till closing time, when an AA group prepared for its own meeting.

Another factor in shifting to takeout is that many of the volunteers are retirees in a Covid-19 susceptible range. Many of them are staying self-isolated, reducing the pool of workers. Usually, with everyone on board, it’s a kind of party, but when everything falls on just a few, things can be stressful. We’ll see.

But I do wonder if that’s what tipped one congregation to call in some caterers. That, or a desire to help our suffering local restaurants, too.

One other influence to consider is transportation. Our region is served by two public bus systems, both of them shut down by the coronavirus, and that may be keeping some of the regulars from getting to the church social hall.

What similar sorts of adjustments are you seeing where you live?

Well, there were architects

In drafting my novel, What’s Left, some of my favorite passages came about while sketching the family’s business possibilities. What would be involved in transforming their restaurant? In expanding their real estate holdings? In undertaking alternative financial models?

Well, this is a novel, and in the revisions, they story’s become much more about Cassia than her parents’ generation or their roots. Or even my passion for architecture.

Continue reading “Well, there were architects”

How are your out-of-pocket expenses going during Covid-19?

Back at the beginning of February, my wife and I each began using little notebooks to record all of our out-of-pocket spending, a practice I’ve discussed on the Talking Money series at my Chicken Farmer I Still Love You blog.

While both of us had a good grasp of where these little expenditures were going, by sitting down together once a week to compare them, we had a clearer of idea of what the other was up to as well as how some of our own impulse purchases were adding up. Or, more accurately, subtracting from our resources. I hate to admit I was probably stricter on my own indulgeances when I knew I was being watched. Ahem.

Well, we did well for most of the month and then slid on the data sharing as out schedules got out of kilter when it came to finding time of the comparisons.

Flash forward two months from that start, and I’m looking at what’s left of my notebook as well as at my wallet and coin change pile.

Quite simply, during the self-isolation of Covid-19, I’m spending very little beyond the usual checks for utilities and the like. I’m not going much of anywhere, so gasoline usage, car maintenance, and highway tolls spending are way down. My wife’s working largely from home, so her commuting costs are down, too. We can’t dine out and we’re not ordering takeout, apart from one mushroom-and-sausage pizza several weeks ago. I’m not dashing out on small grocery runs, and we are being more focused in the usual supermarket shopping, trying to keep it to once a week. Instead, we’re trying to work down through our pantry and big freezer, as far as food goes.

In addition, this is Great Lent, so we’re off wine, beer, and gin, not that we can blame that on the virus, but the savings there are significant, even as the ennui of quarantine does raise the temptation level. Admittedly, I do miss my evening ‘tini.

With many stores open reduced hours, the major shopping temptation is online. Gotta be careful there, as I see from all the Amazon and UPS and FedEx trucks popping down the street. I’m grateful every time one goes past without stopping here.

We are realizing that our charitable donations will be more important than ever.

And looking ahead, I am wondering about this year’s yard sales and how they’ll be affected.

How is the Covid-19 impacting the money in your life?

Ten things ‘What’s Left’ and ‘Nearly Canaan’ have in common

Considering that they were drafted 30 years apart, I thought these two novels would have nothing in common.

Boy, was I wrong.

Here are ten overlaps.

~*~

  1. American Midwest. Southern Indiana for Cassia. The Great Plains or somewhere similar for Jaya and Joshua.
  2. Asian spiritual practice. Tibetan Buddhism for Cassia’s father. Hindu-influenced yoga for Jaya.
  3. Relationship and family focus. Five generations for Cassia, including her close cousins known as the Squad. Three same-age couples for Jaya, plus her in-laws and landlords out west.
  4. Livelihood. Family-owned restaurant and real estate for Cassia’s clan. Nonprofit public services for Jaya.
  5. Women in business. Cassia’s whole family, from her great-grandmothers down to herself. Jaya in nonprofits management.
  6. Career uncertainty. Cassia’s cousins have difficult decisions to make about whether to stay with the family business or find other livelihoods. Three of the spouses in Nearly Canaan struggle in their search for suitable employment, while the other three are caught up in their professions.
  7. Far West. As a young adult, Cassia works with clients across the western half of America, while Jaya and Joshua eventually relocate to the Pacific Northwest.
  8. Death and loss. They’re central to both books.
  9. Food. Cassia has all of that Greek heritage. Jaya and Joshua move to a land of orchards and fresh seafood.
  10. Restaurants. Cassia’s family owns a landmark café. Jaya is introduced to Joshua where he’s a flippant waiter.

~*~

Any of this appeal to you?

If one approach doesn’t work, here’s another

The Bible often offers multiple versions, often sharply contrasted, as if knowing that we, as humans, will keep thinking and asking this and that without seeing the fuller picture behind words and our preconditioned concepts.

These versions say, in effect, “OK, you don’t accept that one, you don’t get it, so how about taking the matter from this angle?” Sometimes the facts or accounts even contradict themselves, especially in details, to get us to start questioning our assumptions. The whole point, I sense, is that ultimately the issue is unanswerable, along the lines of the conclusion of Job’s struggle. You just have to look at it in utter awe.

In an approach that says in effect, “OK, you didn’t understand this story, now try this one,” seems to assume, “You’re going to keep asking questions, thinking, circling, so let’s short-circuit that flow,” because much of what’s really at hand is beyond logic. No wonder in the big Job scene, God finally erupts in righteous indignation.

Quite simply, there are many times where words just can’t convey an awareness of the infinite. Or even a fleeting sunset. Or hope or love.

What can you think of that goes far beyond the ability of words to express fully?

 

Colleges closed down 50 years ago this spring

With all of the college students furloughed home to study online, it’s hard to believe the last time American campuses shut down was springtime a half century ago. Make that the ONLY time.

It was different, though, in several key ways.

The kids weren’t told to pack up and go home. No, we stayed together rather than scattered.

The strikes came from the students and then faculty as a protest against administrators and national events, rather than orders from the top-down.

They were triggered by the slayings of unarmed students at Jackson State in Mississippi and Kent State in Ohio by police and national guardsmen. (Sorry about the pun.)

There were other factors as well.

For those who are interested, my novel Daffodil Uprising covers much of that experience.

~*~

What’s happening today reflects a much different generational divide.

We shared a dream, and our career options appeared wide-open, though they chilled greatly in an economic downturn later that spring. We felt a hippie kinship across much of the nation. And we were angry.

By the way, we weren’t burdened by tuition debt, much less one we’d likely never be able to pay off over our working lifetime.

~*~

At the moment, the generational divide I’m watching is an attitude many have that Covid-19 is just for old folks (like me) or those with preexisting conditions (like some younger people I’m worrying about). Some of them think they’re immune or won’t get truly sick. As one I overheard saying, “I’d take a coronavirus for the team.” Oh, dear.

Let’s get real. I’ll go back to that report from France, where half of the intensive care beds were occupied by people under 30.

Still, there’s much more in this generational divide that’s simply festering. We ignore it at our own peril. What’s your take?