Some might say this looks obscene
Author: Jnana Hodson
In downsizing to a remote fishing village in Downeast Maine, this eclectic writer feels everything's coming together.
The realities of women in management
When Cassia ventures out into the executive ranks of high-stakes corporate intrigue, as she does in What’s Left, she sometimes resembles Jaya in my tale Nearly Canaan.
What does it mean to be a woman in the world of management? Are there any advantages?
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My novels are vailable at the Apple Store, Barnes & Noble’s Nook, Scribd, Smashwords, Sony’s Kobo, and other fine ebook distributors and at Amazon in both Kindle and paperback.
A healing touch
“may your hands be filled with blessings”
“may you be a blessing”
Ten American gold rushes
In my novel Nearly Canaan, Joshua and Jaya settle into a place unlike anything they would have imagined. It’s desert, for one thing, where nearly everything has to be irrigated, for another. Quite simply, it’s a lot like Yakima, in the middle of Washington state. And yes, the state still has gold miners and prospectors.
Here are some significant gold rushes in U.S. history.
- Cabarrus County, North Carolina, 1799
- Sierra Nevada, California, 1848-55
- Colville, Washington, 1855
- Pikes Peak, Colorado, 1859
- Clearwater, Idaho, 1860
- Montana, 1862-69
- Black Hills, South Dakota and Wyoming, 1874-78
- Cripple Creek, Colorado, 1891
- Mount Baker, Washington, 1897-1920s
- Nome, Alaska, 1899-1909
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British Columbia could have a Tendrils list of its own. And my family had a mine of its own in Guilford County, North Carolina, in the first half of the 1800s.
Nita seems to know everyone
In my novel What’s Left, Cassia’s aunt Nita continues her ongoing role of knowing just about everyone and what they’re up too. It’s a vital social role that a few rare individuals seem naturally inclined to fill, as my novels Daffodil Uprising and Hometown News demonstrate.
Tell us about somebody you know who serves as the “switchboard operator” in your circles.
Kinisi 72
NZ
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SHEEP
KIWI
Think she’s comfortable?
From a list of books read
Lawrence Durrell’s “Justine.” Henry Miller’s “Nexus”; Gabriel Garcia Marquez’ “In Evil Hour”; Jack Kerouac’s “Desolation Angels”; Kurt Vonnegut’s “Deadeye Dick” and “Galapagos”; Richard Brautigan’s “So the Wind Won’t Blow It All Away”; Carol Rakoski’s “Ere-Voice”; Anne Tyler’s “Accidental Traveler” and “Earthly Possessions”; Hugh Nissenson’s “The Tree of Life” (interesting use of pioneer Ohio historical materials); Grace Paley’s “Later the Same Day” short stories; Italo Calvino’s “If on a Winter Night a Traveler” (this time, rather fascinating seems I’m finally able to read styles quite unlike my own part of that cleaning out I’m in); William Kennedy’s “Ironweed”; Laurence Sterne’s “Tristram Shandy”; Ray Bradbury’s “Dandelion Wine”; Hugh Prather’s “Notes to Myself” (late Sixties classic that seems so superficial these days); Marilyn French’s “The Women’s Room” (blames men for every problem, including mothers); Nena and George O’Neill’s “Open Marriage” (my wife had wanted me to be influenced by this what I see is that we HAD an open marriage, which is why it failed); Merle Shain’s “Some Men Are More Perfect Than Others” (more blame, this time from an upscale pre-Yuppie bubblehead); Paul Wellman’s “The Indian Wars of the West” (one of my ex’s left-behinds); “The Solution as Part of the Problem” (superficial Sixties Leftist education propaganda); Saul Alinsky’s “Rules for Radicals” what else?
Wordless, open to movement
though I did see a moose along the Kancamagus and the next day, at sea, three humpbacks, including a mother and calf we followed more than an hour as the wind blew their misty exhalations across us a week before a perfect ocean sailing and that was about it, except for my annual Labor Day trek up the rails along the Merrimack and a brisk swim before the pool closed yet any view says there’s something out there you’re not getting
Meet the Mennonites
The early Quaker movement was heavily influenced by Mennonites via the early General Baptists in England. It’s a complicated story, but today Quakers and Mennonites still share some deep bonds, especially in the witness for peace. And yes, they’re both important in Pennsylvania. In fact, the first Mennonite congregation in America was a joint venture with Quakers in Germantown, then outside Philadelphia.
Here’s some background.
- Mennonites are oldest body of the Anabaptist movement, which rejected infant baptism, insisting instead the sacrament was only for believing adults.
- The denomination is named after Menno Simons (1492-1561), a priest who left the Roman Catholic church in the Netherlands and was persecuted as a heretic.
- Its followers have been heavily persecuted, especially in the early years in Switzerland and Germany. Many were burned at the stake.
- It identifies with an underground church going back to Waldo and the Waldensians.
- They are strong proponents of peace, refusing to participate in military service or to fight in self-defense.
- The Amish split from the Mennonites in 1693. Today some conservative Mennonites resemble the Amish, while others are urban professionals – most fall somewhere between in lifestyles.
- They are known for their four-part a cappella hymn singing, although that’s changing with the youngest generation. Lay ministry and mutual discipleship are common.
- Communion is celebrated as an annual love feast. Any lingering conflicts among the members of the congregation must be reconciled first.
- It’s no longer primarily German-speaking or German descendants, a consequence of active mission work and growth worldwide.
- Anabaptism is seen as the third stream of Protestantism – the others stemming for John Calvin and Martin Luther. Unlike them, it never accepted state sponsorship or endorsement.
Jnana's Red Barn 