In town, the side of one building has a ghostly paint on black brick. With difficulty I decipher

COMMERCIAL SALOON
T. MALLET PROP.
CIGARS NOW 5 c

across from the train depot and next to the OPERA HOUSE. Railroads, cigars, saloon, and opera all fit together in a remarkable calculation. Just where were women, besides up on stage?

What, precisely, mad the Far West so different? No family roots? It was all male: cowboys, loggers, miners, fishermen, soldiers, trappers. Even an orchard’s considered a ranch. You need only a few acres, Buckaroo. Where is my wife at this moment? Like Maya of Sanskrit lore, she’s a weaver. Like Maya, she had spun a web of entrapment. Maybe these open spaces aren’t really so open.

For more insights from the American Far West and Kokopelli, click here.

Kokopelli is not quite of this place, but he will stand in for the local hunchbacked flute players. As will Krishna, in tunes that begin slowly and build to ecstatic climax. Maybe they will be joined by a wandering sailor, looking for water. Maybe by fiddlers like me. Our melodies haunt and echo. This music demands dancing. The drummers appear.

You might ask what the Native American flute is made of. As well as Krishna’s pipe. What kind of bone or horn the sailor has carved. What opens as a simple, plaintive cry gains complexity and liveliness. Spider, in fact, weaves their intricate counterpoint.

The sailor knows sees their progression running from reel to jig to, ultimately, hornpipe. Who knows what the Hopi or Hindu call it — the effect is the same. Just look at a cow skulls and see where the horns were. Look at elk antlers. Look in his Bible, where horns are an image of power. Some who venture out into solitude return with their own power song. Begin wailing. Begin reeling.

I reflect. Suppose my children are born here? Is this really an arrival or a failed promise? What about the long exile ahead? The decades of trying to understand precisely what I’ve encountered in this desert and at its rim. Perhaps I will face a desert in my profession, as well. Perhaps I’ll find the sea is another kind of desert — one giving rise to the fishermen who were Christ’s first apostles. I already know of salmon returning to the desert.

I had believed this would be his Canaan — my place of milk and honey. I could spend the rest of this life pondering exactly what I experienced. Attempting, as well, to recover something of the encounter. The tune ends, but I remember its sound and its place on my maps. No matter that I might have even found this Canaan in a large city of orchestras and quartets, stages and screens, galleries and architecture, lectures and bookstores.

Maybe I’m merely sojourning here all along. In exile here as much as anywhere. And maybe it wasn’t the desert as much as the promise itself I explore.

At the end, a door closes. Maybe a gate. Like Eden, with its reality that I’ll never return. This desert is not a land that many visit. It reveals its true nature slowly, if you’re patient. If you’re reverent.

Actually, this might be just one more gate locked behind me. Even if I could return, I’d find everyone scattered. Or at least older. Here I haven’t even collected an antique basket or beaded moccasins or a piece of turquoise and silver jewelry to carry with me. Wherever I’m going.

Those were the days when I could read a totem pole and anticipate the stories. Maybe even name the children and their grandparents.

I should have known traveling with Kokopelli comes with risk. There’d be a price, eventually. Maybe it was while I was at the office or those other times when I turned, and he wasn’t there with me.

Now I come home and both Kokopelli and my wife are missing. I should have been suspicious all along.

It’s time for me to leave, then. I’m free.

For more insights from the American Far West and Kokopelli, click here.

I awaken with indigo skin. Sparrows hop about on my mattress. I vaguely recall a plunging star followed by blindness. In that sleep, a voice spoke in primary colors and related a saga oozing blood between brown feathers. I followed her in a procession toward the origin. She pointed out a killer whale, a shaman’s folded robes, a raven’s halo, a falcon spitting fog, a cluster of warthogs, a gathering of peacocks and white llamas, the roots of a great-grandfather’s moustache. As we ascended from a swampy trail of frogs, birds, cobwebs, sunning turtles, and lizards, we skirted the foot of a smoldering volcano. Off in the other direction in emerald water, an island burned. She, however, had other plans. Wild goats ran from our approach. Soon we braved auto glare, road owls, iron bridges. Spinning me back to my Midwestern sources, she demonstrated how thin the thread of perception remains. Spider-thin, in fact. She showed me I’m one animal at one time and in one location, but when those factors change, I become another. Only the soul is constant. When she held a mirror before me, there was no reflection. When I asked her name, she smiled coyly. “You’ll find it written in the desert.”

Each time you acknowledge the distractions that keep you from dancing freely, turn back toward the melody and the rhythm. Turning, I knew, was repenting. Turning and returning, in the music I danced and played. My partner there has always been faithful.

For more insights from the American Far West and Kokopelli, click here.

To step into desert far enough you no longer see cars or houses brings a break with convention. Returning from one exploration with Kokopelli, I view the town as a mound of pea pods. Next, it becomes peanuts (which aren’t raised in these parts). Eventually, as packages of Grape-Nut Flakes — each building containing bodies, nothing more. Entire cities appear as collections of books identical to a room of cardboard boxes. Every abode duplicates a television set. I know this isn’t how people should be living. This isn’t freedom. This isn’t personality. We have our work cut out, don’t we? If Kokopelli hadn’t come this way earlier, I might have feared for my sanity. Instead, I know the brain’s a weird instrument and let it go at that.

Imagine undertaking a trip where there are no road signs, no maps, no pages of text. You have no way of knowing how far to the next town, gas station, restaurant, motel, or campground. Ask people and hope they know. With utter sincerity, half of them give bogus information. The other half lie. Without a guide, all the books you’ve read can’t possibly help find the marker, YOU ARE HERE. Your teacher embodies map, compass, path, and highway. If you have the genuine article, it’s better than an Interstate speedway. If it’s false, watch out. I wished my own were closer. I was running on memories. As my Teacher said, “When you think I-I-I, you’re a smoky fire blowing every which way. No I, no me, no my attachment means there’s no smoke, just a good hot flame burning clearly.” For me, this meant breaking out of my own shell. Would I have wings or claws? I hadn’t considered the spider.

At least I have Kokopelli, on occasion. Most of the time.

In this desert, I seek to unearth the hidden meanings of place. I return to a chart of Aboriginal names and translations, and substituted these for the Geological Survey’s designations. The mountain once known as Komo Kulshan is STEEP. That’s how it is when GOING FOR CLIMAX in the spiritual quest. You must keep asking, “What can I do WHERE I AM?” The answer? “Take another step dancing with your beloved.”

For more insights from the American Far West and Kokopelli, click here.