Tag: Top Ten

Ten ways the Eastern Orthodox differ from other Christians

~ Jnana Hodson ~ Leave a comment

The world’s second-largest Christian body, with 250 million members, is officially known as the Orthodox Catholic Church. It shared communion with Roman Catholics until the schism of 1054.

Here are ten ways it varies from its Western counterparts.

  1. Unlike the Roman Catholic denomination, the Orthodox operate as a communion of autocephalous churches, each governed by a bishop (often known as a metropolitan). In practice, these often have a national or regional identity, such as Greek Orthodox or Russian Orthodox.
  2. Metropolitans, rather than the pope, are the head of each of the self-governing churches, and together they form the Holy Synod. The Ecumenical Patriarch of Constantinople is recognized as the first among equals.
  3. Advent and Christmas. Advent is longer and Christmas isn’t celebrated until January 7.
  4. Lent and Pascha. The liturgical calendar differs from those used in Western Christianity, with Easter (Pascha, the Greek preferred term) typically being aligned to Passover. Great Lent is longer, too. The Feast of the Assumption and Pentecost are holy days nearly equal to Pascha.
  5. The Theotokos. The Virgin Mary, Mother of God, is venerated and central in the liturgical worship. More nuanced, too, than in Roman Catholicism.
  6. Greek, rather than Latin, as the basis of its Scriptures and theological discourse. It’s a language more suited to nuance and philosophy, so I’m told.
  7. The priests may marry (unlike Roman Catholicism) but the bishops cannot (unlike Protestants).
  8. Sensuous richness. Incense, bells, chanting appeal to the nose and ears. An abundance of iconography, especially, surrounds the eyes.
  9. The iconostasis. An elaborately decorated wall stands between the altar and the congregation. It has three doors – the angel doors, to either side, and the blessed door in the center. The priest passes repeatedly through the central door, which is left open during the service, while the deacon or others may use the side doors, as required.
  10. You show up for the Sunday service – the Divine Liturgy – you’re likely to think you’re late. The priest, deacon, and psalmists have already been celebrating the Orthos for an hour, sometimes alone, in preparation.

~*~

AS AN ASIDE: In 978, Vladimir the Great sent emissaries to study four religions in neighboring regions – Judaism, Islam, Latin Rite (Catholic), and Eastern Rite (Orthodox). Reputedly, he rejected Judaism as lacking power, since it had lost Jerusalem. Islam, because it banned alcohol. Latin Rite because of the political power of its pope. But Eastern Rite, with the sumptuousness of its liturgy in Hagia Sophia in Constantinople, won him over. As they wrote, “We no longer knew whether we were in heaven or on earth.” And thus, the Russian Orthodox church was born.

~*~

Admittedly, this is a superficial overview. I’m hoping for a lot of clarification from more knowledgeable readers.

 

Ten pioneering leaders in American yoga

~ Jnana Hodson ~ Leave a comment

When I took up yoga in the early 1970s, it was still pretty exotic. In fact, a fair question would ask if yoga was mostly happening in New York. That was my impression from the ads in the weekly Village Voice newspaper, which listed many visiting teachers from Asia, especially.

Not all of the teachers were exactly kosher, either.

The model of the maverick guru was Robert Crumb’s Mr. Natural cartoon, inspired by the Sufi and Zen Buddhist Samuel Lewis, but my own teacher, Swami Lakshmy Devi in the Pocono mountains of Pennsylvania, and Swami Rudrananda at Big Indian in New York’s Catskills, would also fit much of what I describe in my novel Yoga Bootcamp. All three were born in America.

Here are ten more teachers who advanced yoga’s popularity in that era:

  1. Richard Hittleman, New York, beginning in the 1950s. Hatha exercises.
  2. Walt and Magana Baptiste in San Francisco, early ’50s. Hatha exercises.
  3. Swami Vishnudevananda, arriving in 1958, San Francisco, a student of Swami Sivananda in the Himalayas. While emphasizing hatha, he also advanced other aspects of yoga, including meditation. My teacher was trained at Visnu’s Manhattan center. The network now headquartered in Montreal.
  4. Maharishi Mahesh Yogi and Transcendental Meditation in the early ’60s. With the Beatles and others as celebrity followers, his emphasis on teaching meditation rather than the physical exercises became trendy.
  5. Swami Satchidananda, arriving 1966, New York, also a student of Swami Sivananda. His invocation at the Woodstock festival made him celebrity material. With his big beard and smile, he looked the part.
  6. Swami Prabhupada, founder of what were best known as the Hare Krishnas, or the International Society for Krishna Consciousness. Arrived 1966, New York. Brought kirtan, or chanting, and the Bhagavad Gita scriptures to public awareness.
  7. Amrit Desai, arriving in 1968 in the Philadelphia area. His influential organization continues as the Kirpalu Center in the Berkshires in Massachusetts and is known for training and certifying yoga instructors.
  8. Yogi Bhajan presented his Kundalini yoga as hatha and chanting with a Sikh infusion. He founded his Happy, Healthy, Holy Organization in 1968.
  9. Ram Dass, formerly a prominent Harvard psychologist and psychedelic pioneer, published the seminal book Be Here Now in 1971 at the Lama Foundation in Taos, New Mexico. We all wanted to go there, wherever or whatever it was. Its focus was on the philosophy, rather than the exercises – a huge breakthrough, from my point of view.
  10. B.K.S. Iyengar, arrived in 1973 in Ann Arbor, Michigan. His focus on technical precision in the hatha exercises influenced many teachers.

Ten essential cheeses

~ Jnana Hodson ~ 9 Comments

When I was growing up, cheese in our household was almost exclusively of the processed variety. Some even came out of a jar, like yellow glue. Grandma and Grandpa would have the real stuff – Colby longhorn or a bitter Swiss, mostly. It wasn’t until I was off on my own after college – and in the ashram, especially – that I discovered how marvelous natural cheese could be.

Here are ten favorites.

  1. Cheddar. These days, we rely on Cabot. Mild to sharp, it’s all good.
  2. Calef’s. A general store in a neighboring town makes its own, starting with rat trap but extending into cheddar. The roasted garlic and wasabi variations are special treats here, especially after picking apples.
  3. Mozzarella. Lovely stringiness for pizzas and French onion soup.
  4. Parmesan. Grated on soups, pastas, and salads, of course, but also delightful with eggplant.
  5. Feta. Let’s start on salads for a Greek twist.
  6. Baby Swiss. Especially when made by nearby Amish cooperatives as I learned living in Ohio.
  7. Provolone. Love it on sandwiches, hot or cold.
  8. Gruyere. Uncork a wine, too, and open the crackers.
  9. Gouda. Ditto. With a sliced apple, anyone?
  10. Cream. For bagels and cheesecakes, especially.

What would you add to the list?

Ten popular Hindu deities

~ Jnana Hodson ~ Leave a comment

Nobody knows how many gods and goddesses there are in Hinduism. Some say more than 100,000. They’re likely to pop up in places like the ashram in my novel Yoga Bootcamp.

Here are ten of the most popular.

  1. Shiva. The destroyer, especially of evil.
  2. Parvati. His wife. Goddess of fertility, love, and devotion. Also known as Uma.
  3. Vishnu. The preserver or protector.
  4. Lakshmi. His consort and shakti (source of energy). Goddess of wealth, fortune, and prosperity.
  5. Brahma. The creator or self-born.
  6. Saraswati. His consort. Goddess of knowledge, art, music, learning, and wisdom.
  7. Ram or Rama. The seventh avatar (incarnation) of Vishnu.
  8. Krishna. The eighth avatar (incarnation) of Vishnu.
  9. Ganesh or Ganesha. A popular, comical son of Shiva who gained his elephant head as the result of one of his father’s wild rampages with a sword. A kid can’t go headless, can he? Let’s see what we can find as a substitute.
  10. Hanuman. He’s monkey-faced and an ardent devotee of Lord Rama. Some versions have him as a son of Shiva. He’s popular for all kinds of reasons.

Ten basic yoga terms

~ Jnana Hodson ~ Leave a comment

As yoga spread as a form of physical fitness across America, some of its terms have become widely used by the general population. These arise in Sanskrit, one of three recorded languages that are believed to be close to a proto-Indo-European root of many of today’s languages that stretch across much of Asia and Europe.

Here are ten you may hear.

  1. Namaste. Often translated as “that of God in me greets that of God in you.”
  2. Karma. Action or doing, leading each individual to reap the consequences of his own actions, good and bad.
  3. Mantra. A word or phrase that is sounded repeatedly to aid concentration in meditation.
  4. Om. Also spelled Aum. The greatest of the mantras. Repeated properly, it produces great harmony in the body and the mind.
  5. Ahimsa. Non-injury.
  6. Chakra. One of seven points of subtle energy threaded along the spine, each one opening like a lotus and unleashing related awareness.
  7. Asana. Sitting or posture. Each of the physical exercises is known as an asana.
  8. Shanti. Peace.
  9. Ashram. A hermitage or dwelling place of a teacher and students.
  10. Jnana. Discernment or spiritual knowing.

Mixmaster? Just look at ‘Yoga’

~ Jnana Hodson ~ Leave a comment

What, me as a Mixmaster?

Just look at the topics percolating in Yoga Bootcamp.

A beater like this was once a common utensil in household kitchens, used for mixing ingredients in cooking and baking.

Here are ten:

  1. The origins of yoga as a popular American practice.
  2. Yoga as a way of life. It’s much more than a means of physical fitness.
  3. Back-to-the-earth lifestyles. There’s a lot of basics to learn from a hands-on perspective when it comes to gardening, firewood, well water, construction, and the like.
  4. Sharing a household. It’s another way the resident yogis come to know each other deeply. That includes faults and failures despite individuals’ idealized professions. Their goal, of course, is to help each one become a better person. You can’t do this part alone.
  5. Authentic identities. There’s no room for holier-than-thou facades in this maverick laboratory. Swami’s faults are front and center.
  6. Meditation and selfless service. These are emphasized more than the physical exercises, for good reason.
  7. Celibacy and sex. It’s a struggle to stay focused on the spiritual path. Just look at all the males in their bramacharies.
  8. Vegetarian as more than a diet. They also garden and make their own bread. And then there’s the coffee, which other ashrams would ban. Oh, yes, and they fast every Monday. Care to know why?
  9. No recreational drugs, no radio, no TV. The ashram is a place for detoxing from addictions of all kinds.
  10. Counterculture identity. The story is set in the high hippie era, and despite their prohibitions on sex and drugs and the like, the residents are more counterculture than ever in their lives. They’re seen on its cutting edge, in fact. It’s a curious paradox, in its own way, but it is colorful and exciting.

Be among the first to read it!

What would you eat in Kittery Foreside?

~ Jnana Hodson ~ 2 Comments
The square where it’s happenin’.

Kittery, Maine, is a few miles downstream from where I live. It’s also across the Piscataqua River from Portsmouth, which is loaded with eateries – maybe as many per capita as Manhattan.

For much of its existence, Kittery has been pretty blue-collar. It’s home to the Portsmouth Naval Shipyard – the U.S. Navy’s oldest continuously operating yard – and now tasked with the upkeep of nuclear submarines. It’s also home to a lot of lobstermen.

When I first came to New Hampshire, the Kittery Grange Hall was the scene of a monthly contradance – both the grange and the event now ancient history.

Oh, yes, and its strip of discount outlet stores along U.S. 1 is a major tourist attraction. Seriously. As is the adjacent sprawling Kittery Trading Post.

But with Portsmouth booming and the cost of its retail space skyrocketing, Kittery has been undergoing a transformation. Nowhere is that more apparent than in Wallingford Square, which used to be a gritty cluster of bars around one of the shipyard’s two gates. Today it’s been rechristened Kittery Foreside and is the center of some enterprising fine dining and food sellers.

Here’s what you’ll find.

The keystone restaurant.
  1. Anneke Jans. Upscale trendy dining with a devoted following. It’s the culinary anchor.
  2. Rudders Public House. Specialty: Kittery Fried Chicken.
  3. Lil’ s Café. Crulers, anyone?
  4. AJ Wood Grill Pizza. Get the picture?
  5. Anju Noodle Bar. For that Asian touch.
  6. Wallingford Dram. Artisan cocktails in “that walk-in closet, timeless gem of a bar,” as one critic describes it.
  7. The Black Perch. Duck-gravy laden pontine.
  8. Festina Lente. Rustic Italian.
  9. Authentic India. As it says.
  10. Tributary Brewing Company.

~*~

Nearby is the Beach Pea bakery, the best baguettes around, and Loco Coco’s Tacos, with its wonderful fine Mexican cuisine.

Naval shipyard viewed from the square.

 

Ten threats to the hippie vision

~ Jnana Hodson ~ 2 Comments

When I first started to reflect on his, I was inclined to cite the obvious big forces – the superrich, their military-industrial-financial complex, and a host of similar drains on the common good. I’ll let Bernie Sanders carry that side of the argument for now.

Instead, I’m thinking of some of the themes that play out in my novels Daffodil Uprising and Pit-a-Pat High Jinks.

  1. Individualism. The do-your-own-thing outlook had its upside, but it also dampened our ability to come together for sustained work toward shared goals. Ultimately, it lessened our common identity. Like Kenzie’s housemates at the farm, finding much common ground could be elusive.
  2. Fuzzy goals. Knowing what we were against, often fueled by anger, was rarely balanced by knowing what we were for – nobody had a clear idea of how to go to the better world we sensed was possible. Lifting the draft, for instance, was only one step toward making a more peaceful world. And not wanting to have a marriage or a job like those our parents endured wasn’t the same as raising children in a new way or running a small-is-beautiful successful business.
  3. Disrespect for labor. Yes, I know the “lazy hippie” slur, but I did see a lot of effort put forth, too. An expectation of something for nothing, though, had a divisive impact. Respect for labor also means knowing how to perform a job well and how to earn a livable wage. We were so naïve on so many fronts here.
  4. Drugs. Admittedly, passing the pipe had a tribal quality, but too much simply removed an individual from action. In that sense, the rumors of CIA involvement in the importation of hard drugs as a way to blunt the peace movement begin to sound deviously rational. And LSD left a lot of wreckage.
  5. Sexism and racism. It was there, one way or another. By the way, we didn’t see a lot of black hippies, did we? That in itself could be another topic of discussion.
  6. Free love fallout. For many, it was fun while it lasted. Some even ended up in marriages that have lasted. For many, though, it led instead to betrayals, breakups, and bitterness – not exactly the ideal image when you define hippie as happy.
  7. Irresponsibility. Think of the vanishing food from your shelf in the refrigerator or the things that got permanently borrowed without anyone asking. The list of examples will be long.
  8. Aging. It was a youth movement, maybe the first generational tide in history. Geezer is not part of the definition of hippie – never has been, never will be. Besides, can we trust anyone under 30?
  9. Violence. Few of us have turned out to be as consistently gentle as we’d like. Even if we never crossed over into physical hostility, we’ve likely been verbally wounding. Anyone else remember a few from back then who bought a gun – for self-defense, as they always argued? Especially if they were involved in dealing?
  10. Global warming. I’m not kidding. This will completely thwart any Revolution of Peace & Love as everyone runs for the hills. Or tries to swim in the riptide.

What would you add to the list?

 

 

Ten perspectives on Tibet

~ Jnana Hodson ~ Leave a comment

It’s not just Cassia in What’s Left who wants to know about her father’s fascination with Tibetan Buddhism. It plays a big role in his movements in Pit-a-Pat-High Jinks and Subway Visions, too.

  1. Number of Tibetans in U.S.: Estimated at 9,000.
  2. Buddhists in U.S.: 3,860,000 (Pew Research Center, 2010). Other estimates range from 1.2 million to 8 million.
  3. Number of converts: 800,000.
  4. Buddhism in Indiana (scene of What’s Left): Includes the Tibetan Mongolian Buddhist Cultural Center and Kumbum Chamtse Ling Temple, both in Bloomington and founded by Thubten Norbu, brother of the Dalai Lama.
  5. Other major Tibetan Buddhist centers in U.S.: Barnet, Vermont; Berkeley, California; Boulder, Colorado; Chino Valley, Arizona; Red Feather Lakes, Colorado; Poolesville, Maryland; Portland, Oregon Seattle, Washington; Sedona, Arizona; Woodstock, New York.
  6. Population of Tibet: 6 million Tibetans, 7.5 million Chinese settlers.
  7. Estimated number of Tibetans killed by Chinese since 1949: 1.2 million.
  8. Number of monasteries destroyed: 6,000.
  9. The Dalai Lama: Its spiritual leader has more than 13 million Twitter followers.
  10. Most Tibetans fear the spirit world and its demons: They’re blamed for illness, bad luck, and misfortune.

Ten Buddhist basics

~ Jnana Hodson ~ Leave a comment

Thanks to Cassia’s father in my novel What’s Left, she’s familiar with Buddhist teaching and practice.

Here are ten basics.

  1. Siddhartha Gautama: Historical figure who established the teachings in northern India sometime between the 6th and 4th centuries BCE. Often referred to as the Buddha.
  2. Buddhas: Transcendent figures found throughout the universe. Gautama embodies one of them.
  3. Dharma: The law or the way taught by Gautama to overcome suffering or dukka (perhaps better rendered as stress or dissatisfaction). One translation has Dharma as the process itself.
  4. Reincarnation: The state of one’s next rebirth is determined by the fruits of an individual’s karma (actions) in the present life.
  5. Nirvana: An eternal state of perfect peace, bliss, and enlightenment, usually achieved through meditation and breaking the chain of further rebirth.
  6. Boddhisattvas: Figures who have attained nirvana but instead of going their immediately, compassionately reincarnate to assist others.
  7. Sutras: The scriptures (literally “stitchings”).
  8. Three major branches of Buddhism: Theravada, prominent in Indochina; Mahayana, the largest and most liberal branch; and Vajrayana, which emphasizes the magical and the occult.
  9. Tantra: Sacred texts in the Vajrayana branch describing secret methodologies and practices.
  10. Mandalas and tankas: Vajrayana visual images to aid meditation.

Gee, I didn’t even get to koans, those mind-boggling puzzles presented to Zen aspirants.