NAMING TODAY’S FORBIDDEN FRUIT

As I contend in my latest book release at Thistle/Flinch editions, the Biblical story of the Garden of Eden goes much deeper than the traditional children’s telling or, for that matter, the conventional interpretation that focuses on disobedience and a teaching imposed much later, the one known as Original Sin.

The surprisingly short Creation story – the second one in the Bible, actually – is one of those texts that just won’t let go of me, and the new layers of understanding just keep on surfacing.

The other morning I was struck by a consideration of what the Forbidden Fruit might be in our own time. Nowadays we could consider things like global warming (more accurately, climatic instability), overpopulation, or nuclear arms proliferation, just for starters – things caused by our own curiosity and consumption, one way or another. Each bears an ultimate warning, “and you are not to touch it, lest you die.” Each one is a negative consequence of advances that seemed good at the time they were introduced.

So here we are, in a situation very much like Adam and Eve in the aftermath, looking for direction and restored balance.

For my earlier musings on the original text, take a look at Eden Embraced. I’d say it really is all about the timeless human condition.

KEY WORDS OF FAITH TO CONSIDER

A new Pendle Hill pamphlet, Robert Griswold’s Marking the Quaker Path: Seven Key Words Plus One, has sparked some fresh thinking on my end.

I’ve previously posted on the ongoing series from the press at the Quaker retreat and study center in Wallingford, Pennsylvania, and often advise newcomers to Meeting to peruse its display rack in our library for titles that might best touch their interests, whether theological, historical, peace and social justice action, or simple daily living.

What I like about Griswold’s volume is the way he identifies some basic terms that are also found in other religious traditions while noting ways we Friends have come to apply our own unique understandings.

I’m sensing that each of his eight words (OK, one is a phrase) would be a fertile topic for group discussion, and not just among Friends.

His list:

  • Condition
  • Experience
  • Covenant
  • Discipline
  • Discernment
  • Authority
  • The Beloved Community
  • Submission

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I won’t try to define them here, but each one can be stimulating, even controversial, as we look at the fullness of their implications in contemporary life. It’s also instructive to think of words he hasn’t focused on, starting with Belief, Worship, Prayer, and the like.

To learn more about his pamphlet and more, visit the Pendle Hill website.

LIKE A SALMON

Much of the time, the character of Jaya in Promise seems to be swimming upstream. Against the current. Toward higher and higher goals.

Sometimes, she just might wonder if it’s all worth it. Or what her alternatives are.

But she continues, just like the migrating salmon in the Katonkah Valley where she finally settles. Maybe it’s just a natural impulse, after all. Her legacy will be what it is.

Promise

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For your own copy, click here.

 

DON’T BLAME EVE

You know the usual slant on the Garden of Eden, that it’s all Eve’s fault.

Look more closely, you’ll see it’s the Apostle Paul and Augustine’s reading.

That’s it, blame the woman.

But it’s wrong.

Give me a breather. There’s Jewish tradition, after all. Listen up!

For all of its brevity, it’s a complex story. It’s where humanity – and history – begin.

For my part, I believe it’s only one of many similar gardens – where else do you think their sons found their wives? The only one we’re told of, all the same.

Eden 1

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For more on my book and others, click here.

A PLEA FOR REASONED DISCOURSE FROM ANOTHER SIDE OF THE AISLE

One of the breakthroughs we’re finding in this world of blogging is the emergence of original voices that would otherwise never appear in the larger commercial-media market. Many of them are quite better than some of the nationally syndicated newspaper columnists we’re seeing these days and definitely those vacuous suits on Fox News. Or should I start with my surprise that my own postings get reactions from so many other countries rather than just the USA, as my previous training would have anticipated? That, in itself, is a revelation.

Add to that the range of perspectives that become available, especially through the WordPress Reader as we follow fellow bloggers. Each day, I tap into a world of fellow spirits, from beginner writers to the highly advanced. It’s quite a community of discourse!

My wife has her own circles of bloggers she reads more or less daily. As she says, “I’m very interested in interesting people who think differently than me,” and that ranges far beyond her thoughts of gardening, cooking, and – well, let’s leap ahead to radical education and home-schooling. It’s become a joy to sit together each morning as we peruse the Web and then read aloud to each other passages we find especially insightful.

One of her favorites is the bearing blog by a devout, conservative Roman Catholic mother in the Twin Cities who would initially appear miles apart from us in our daily lives.

But two recent posts have my utmost endorsement.

The first introduced me to the term “cultural bundling,” in which people assume if you take position X, you favor or oppose a whole stream of other issues. In this case, it was her reluctance to put a bumper sticker on her car – any bumper sticker – even if this one was Black Lives Matter. For her, such brief statements lead to stereotyping that has prejudicial consequences and that, in turn, hampers efforts to resolve issues in public. Put another way, a lot of blind intolerance can flash into play, and I know it comes from both the right and left side of the political divide. As I’ve felt all too well, my liberal circles can be embarrassingly close-minded and even nasty in some of their assumptions. It’s not all “them,” after all.

E.G. Arlinghaus presents her rational in her post, “A Little Knowledge.”

A more recent post tears into a subtle flaw in the argument of “voting for the lesser of two evils.” To my surprise, her deft and conscientious examination takes its stand from a nuanced argument in Roman Catholic ethical and political thinking. Take a look at what she has to say about “Intrinsic” matters.

Her own observations on the importance of nuanced thinking resonate with me. Throughout my career as a newspaper editor I fought for longer articles, whenever possible and deserving, even if that meant cutting many other dispatches into briefs. For me, the “why” and “how” could be more important than the who-what-when-and-where specifics or posturing.

For example, from my side, pro-life does not necessarily mean pro-abortion but rather an acknowledgement that back-alley abortions lead to the deaths and mutilation of desperate pregnant women without any similar consequences for the men who put them in this condition.

It’s a huge difference, one that looks at the consequences of policy.

Arlinghaus’ detailing, based on a piece by Bishop Flores of Brownsville, Texas, admits the nitty-gritty realities of politics and conflicts of conscience but turns the argument in new ways.

Hope this helps.

HONORING THE WORK THEY DO

In spiritual traditions, being an elder has nothing to do with chronological age. I’ve known some who are barely in their 20s.

It has everything to do with wisdom and compassion, along with a talent for asking gentle questions and listening deeply. Each one guides the individual to deeper experience and holds us all together.

They are found across the spectrum, from Asian streams of Buddhists and Hindus to Sufis and Muslims to Jews and Christians, where I’ve known them especially among Quakers and Mennonites.

Here, then, respect and honor the elders and the work they do.

Elders 1~*~

For your own copy, click here.

 

ALTERNATIVE CHRISTIANITY

Understanding that we don’t see light itself but rather what light illuminates opens a fresh way of envisioning the divine Spirit of life.

As I examine the writings of the early Quaker movement (Society of Friends), I find a remarkable wisdom emerging within their application of the metaphor of Light and through that, an alternative Christianity itself.

Consider the argument and then its applications.

Light 1~*~

For your own copy, click here.

MEETING IN THE MIDDLE

The prose-poem presents a subtle challenge. In theory, it should be a natural fit for the English language. In practice, however, what I see all too often is simply wordy prose. Somewhere, the poetry gets trapped or tangled or loses its spin.

Coming across a guideline to keep a prose-poem under a hundred words spurred my thinking. As I considered revising a clutch of drafted poems, a sensed an opportunity. Recast without line breaks, they flew – especially when I removed the punctuation that pushed them toward prose.

I’m satisfied with the results, which I feel are more powerful and vibrant and authentic than either a straight-prose or straight-verse version would present.

Take a look for yourself. Just click here.

harbor cover.jpg.opt370x493o0,0s370x493~*~

 

RANTERS, THEN AND NOW

One of the most remarkable periods in world history came in mid-1600s Britain, an outbreak that included the execution of the monarch by commoners (rather than a rival for the throne) amid a host of social, economic, and political upheaval. For an overview of the ferment, you can read Christopher Hill’s The World Turned Upside Down or Antonia Fraser’s Cromwell, Our Chief Among Men.

My primary interest, of course, focuses on the rise of the Quaker movement out of the waves of conflict – with the rise of a two-party political system and a loyal opposition as a byproduct of a pacifist faith. I also see parallels with much of the counterculture experience I’ve known from the hippie era on, where some have remained faithful but many others have flaked away.

The waves of English radicals can be fascinating, from the New Model Army and Levelers, Diggers, and True Levelers on through the Muggletonians, Fifth Monarchists, and others, but for Quakers, the Ranters presented a special cross to bear.

Like Quakers, the Ranters espoused personal experience of ecstatic faith, and the two movements were often confused with each other by the wider public. Unlike the discipline and discipleship among Quakers, though, Ranters had no qualms about sexual promiscuity or any other limitations (it was all God’s will, in their eyes, no matter any hurt to others), at least until persecution hit and they readily recanted. Not so the Quakers, who insisted on eternal Truth. God doesn’t change.

So here we are. What are our deepest values? Where do we stand firm, and where do we yield and bend? What is principle and what is opportunistic? How far out is our vision, and how much a matter of short-term maneuvers?

Where are we – each of us – truly accountable?

Anyone else feeling uncomfortable?