LOOKING FOR WIDER CONNECTIONS

My wife, meanwhile, has her own perspective. “Many people think this valley can prosper in isolation, but let me tell you, the local museum indicates otherwise. It’s filled with Pennsylvania long rifles, Ohio flint, a New Hampshire stagecoach, antique cars from Michigan, pianos made in Indiana, Connecticut pistols, even Illinois farm implements. Everybody came from somewhere.” In her case, South Carolina.

Taking her up on the invitation to tour the exhibits, my wife paid special attention to local Indian basketry and beadwork. “Over time, their artistry was pathetically stripped down to resemble coloring books,” she told me afterward. “The gift shop sells greeting cards from Iowa and crafts from what the sales clerk said was ‘Berea, Virginia.’

“Virginia? I replied.”

“The college there.”

“Oh, you mean Kentucky!”

“‘Kentucky, then,’ she said, as if it’s all the same.”

I understand the scowl. “I notice, around here ‘Easterners’ seem to come from such ‘seaboard’ states as landlocked Nebraska, Kansas, and Illinois.”

“That’ll be news to them,” she grins. “Bet they never thought of themselves as Easterners, either!”

Infinite misunderstandings continue, tit for tat.

“Even so,” I say, “this is big sky and cowboy spreads. Even these treeless foothills ignite something in my airy nature. I hope this elation never ends.”

An elation, at least, when I’m out of the office.

I look forward to tonight’s gig with Kokopelli.

For more insights from the American Far West and Kokopelli, click here.

LOOKING FOR VITAL MUTUALITY

We, who consider ourselves free spirits, despite any penchant for obligations, still yearn for a steady circle where attendance at worship is less of an option within many alternatives. Let the worship itself have an urgency and regularity, may it be a priority in the weekly schedule, free it to be focused on the One and empowering.

To be one!

Don’t ask me if prayer works. Anymore than singing, birds answer on a May morning.

Our struggle is magnified by our degree of selfless service.

We turn, instead, to free-spirits, where we give fairly selflessly of ourselves.

Only problem is, unlike the Old Order or monastic setting, we’re not surrounded by and bathed in the selfless gifting of everyone else.

They just aren’t reliable, no matter how fine their intentions. Ergo, burnout! (You and I always wind up holding the bag when they default or go off to boogie.)

~*~

For more Seasons of the Spirit, click here.

TOWN AND COUNTRY

Our landlord explains his own decision to relocate in the valley: “Cities embody man’s attempt to be supreme over all. You tire of the power games, the competition rather than harmony. The back country I love emphasizes what’s greater than man. There I’ll endure avalanches, sliding roadways in mountain passes, storms, grizzlies, even cougars. The city relies on institutional religion, second-hand versions of Great Spirit codified to support the System. No, that’s not for me. My back country upholds individual revelation. Wilderness raises fresh opposition against everything that binds artificially. The back country leads me closer to basic understanding. You need to accept whatever Absolute there is, whatever portion of the Mystery you can chew off at the moment. It makes me recognize how much more there always is. The city’s linear, controlled. But back country is circular, like wave motions. It’s feminine, robust and soft all at once. Its give-and-take reminds me of Emma.”

And, as I also knew, the land can be as hard and unforgiving as rock.

For more insights from the American Far West and Kokopelli, click here.

JUST LOOK AT THE VARIATIONS OF LIGHT ITSELF

Where I live, seasons differ in their degree of light, not just temperature. Winter has long nights and short days – you can enter the workplace before sunrise, work a normal shift, and still leave after sunset. Summer, of course, reverses the pattern, so that you can go to bed before sunset and get up after sunrise and still have a full night’s sleep.

Here, we also have the ocean, warming and chilling on its own cycle, and, if you’re close enough, reflect light back into the air.

Sailing on the ocean, you try to stay with the compass direction, while the wind twists the boat in one direction and the current, in another. You fear being blown over or far from your destination. “Don’t worry,” you’re told. “If the boat is blown too far to the side, the sails will empty” – and the boat will right itself.

Remember, my awareness of ocean comes principally from my last quarter-century of experience. It’s far from the Midwestern farming cycles imprinted in my soul; even though we lived in a medium-sized city, where our house was a half-block away from a working dairy, and after college I did live on a neglected farm and then the ashram, itself a former farm. Somehow, the changing tides add to my sense of seasons and constant change.

The seasons, in their many forms, become a pulse of life itself, including all of the invisible influences and realities.

~*~

For more Seasons of the Spirit, click here.

WORKING THE LATE SHIFT

Approaching thirty years of Aquarius, I consider what happens when the office finally hushes. Despite the line bells and the whine of an engraving machine in adjoining rooms, I’m the only one at a keyboard while the police dispatcher mumbles about deranged prowlers, unwanted guests, a prostitute overdosing with the hypo still in her arm (though she later claims she never uses the stuff, as they all say). Sometimes, pretending I no longer care, I sit and read as blue smoke swirls toward fluorescent tubes.

I wish Kokopelli were here, even with one of his stinky cigars. Or the pipe, the one he plays for music or the one he fills with leaf, either one.

Instead, I ponder ways this place differs from Long Pond and its Mafia hit men out of New York and Philadelphia visit to drop a corpse in icy brambles. A nearby restaurant serves poached venison year-around. Another hit happens near a stone mason’s hunting cabin above Devil’s Hole, on mountainside still fire-scarred where his father had built it like a dock. I’ve been both places. Two hits in one place out of many.

When I step outside for my dinner break, I observe a doll holding a cigarette at nose level, as if waiting for some night bird to perch. While she stares through smoke as if she desires me, I wondered how many have fallen for her tricks. I scan her hand and fingers and spot the glittering emblem. I buy a cheap cigar — for later, whether Kokopelli shows up or skips.

At heart, though, I sing for a restoration of America. A healing of fields, of fish, of human integrity, of Eden’s ideal. I want to live free in the Holy Spirit. “May we turn it,” I pray silently. Be it so!  Genuine repentance. Turning. Always turning toward what’s holy.

At breakfast, I begin: “Praise the hunger that brings us together.”

Kokopelli takes a second helping.

I meditate as befits a stone sitting in water.

I gain bearings in addition to the mountain. Some are also barriers. Nuclear reactors, to the southeast. To the north, Army maneuvers. To our west, the Indian reservation. All posted: DO NOT ENTER.

For more insights from the American Far West and Kokopelli, click here.

NOT REALLY A WORLD APART

These Spirit-based reflections each Friday may seem a world apart from my online postings at Jnana’s Red Barn during the 2016 presidential campaign. One, often outraged, passionate, partisan – the other, an overriding sense of calm good order, even holy desire. They’re not really all that disparate. Rather, they form the flip side of the equation – with hope overcoming despair, no matter any present social malaise. It’s a theme that runs through much of the Bible, besides – just think of the times of exile and return.

~*~

For more Seasons of the Spirit, click here.

 

WHAT ABOUT TURNING THE OTHER CHEEK?

Looking at the political scene, I’m wondering about a wide spectrum of Americans who seem to put their faith in arms – meaning gun ownership, at a personal level, and bloated military expenditures, on the global scene.

Both outlooks are driven by fear, and both are extensions of death over life.

They’re the opposite of Jesus’ life and teaching, in my experience. As he said repeatedly, “Fear not.” Not that it’s easy in practice.

~*~

For more on faithful practice, see my Seasons of the Spirit observations.

ALL POSTED

On the late-night swing at the office — the one my coworkers call the “presidential death watch,” standing by just in case something major develops — I wait for the product to churn. When it does, I hear once more the locomotives rolling into Union Station overhead, their rumbling through concrete walls as my grandmother returns from Detroit or Fort Wayne. It’s the same rolling thunder I hear later in Manhattan, in the pavement of Lexington Avenue, under the taxis and human footsteps. Tonight these trains roll along spider webbing.

Although I now live in desert, my office resembles offices everywhere. In the morning, chubby wheeler-dealers strut into the room and bark orders. In this case, they’re Texans clad in polyester and strings ties. More gyrating rolls spit out headlines under the ceaseless deadline.

At times I long for an appointment as serene as a winter pond. Make an offer. The owners want more. They grin and demand, boy. Watch the shit.

I ask Kokopelli, “Why do people avoid bare truth? What virtue is found in complication? Why can’t I simply stick to the steps of the Way? How much opportunity slips away when entanglements dim my view of my Guide? What will be my first big break? Or three?”

“How the hell should I know,” he grins.

He knows, all right. No doubt about it.

~*~

When I arrive home, she greets me with a mischievous grin: “I’ve only lied once or twice in my life and this is the third time. Welcome to the split-pea patch of my existence.”

For more insights from the American Far West and Kokopelli, click here.

LOOKING FOR THE ORIGINS OF A MEDITATIVE PRACTICE

One of my ongoing questions about Quaker practice is just how early Friends came to discover – or rediscover – a form of meditative practice while so far removed from Asian spiritual traditions.

Early Quaker worship, let’s be certain, was often quite different from the silence-based hour many contemporary Friends claim. Women and children, especially, often released emotional torrents in the gathered assembly – and a decade or two later, in response and en route to something more respectable, many hours of worship were filled by a recognized minister filling most of the time with his own message. (Or, possibly, her.) As Douglas Gwyn remarks in Seekers Found: Atonement in Early Quaker Experience: “These ministers then proceeded to speak almost the length of the meeting …” Even the controversial Elias Hicks, in the early 1800s, could be counted on to deliver vocal ministry lasting 20 to 30 minutes, a detail that would shock many today who insist, as many of the Hicksites would, that a vocal message be brief and pithy.

And so I was startled to hear Douglas Gwyn note another possibility for our traditional silence or open worship:

On another level, it is also intriguing to speculate whether the Quaker movement represented a resurgence of the old Celtic Christian tradition in the North. Celtic Christian emphases upon the indwelling of Christ, the inclusion of all creation in God’s redemptive work, the spiritual authority of women, and the cross as real personal triumph through suffering – all these themes found conspicuous expression in the Quaker movement. Although they were filtered through the thought-forms of Reformation, they still constituted a strong counterpoint to the dominant Puritan message. … in the backwater of the English Reformation, this very old, isolated stream of Western Christianity would have continued as an undercurrent in the faith of country folk. … As he [George Fox] moved westward into Westmorland, Cumberland, and northern Lancashire, where the movement exploded in 1652, he entered the largest area of vestigial Celtic tradition in England.

Hints of the dimensions of the earlier Celtic Christianity can be found in Thomas Cahill’s epic 1995 How the Irish Saved Civilization: The Untold Story of Ireland’s Heroic Role From the Fall of Rome to the Rise of Medieval Europe, where he follows a strand of Christianity that was suppressed after the historic confrontations with Roman authorities in the late 600s on the English holy island of Lindisfarne in Northumberland. Quite simply, Roman Catholicism might have taken a much different direction than it has.

Did Celtic Christianity include meditative practices like those we find in yoga or Zen Buddhism? We can only speculate.

Still, as Gwyn remarks of the early Quaker movement nearly a millennium after the Lindisfarne controversies, it was while traveling through Cumberland that John

Burnyeat observes that they still did not know “true striving,” which is “out of self,” “standing still out of our own thoughts, willings, and runnings.” But other Quaker ministers came through the area and guided them “in what to wait, and how to stand still.” Evidently, there was some degree of technique to early Quaker spirituality, or at least some kind of guidance that helped refocus spiritual energies from ego-centered striving to true surrender. Slowly, “a hope began to appear in us, and we met together often, and waited to see the Salvation of God.”

That degree of technique may still be needed for many who come to Friends meetings, not knowing how to center into the silence, especially in today’s media-saturated overload.

Were these Quaker ministers thus reviving something that was already in the peoples’ bones? It makes for some interesting speculation.  The fact is that in today’s society, many of us need some help learning to sit still and enter a holy silence.

~*~

More of my own reflections on alternative Christianity are found at Religion Turned Upside Down. Feel free to take a look.

PSALM OF PSALMS

1

the tension
of the harp
and bow-string

in the poet-king’s hand

taking flight
in the air

*   *   *

how many Psalms
expressed the same anguish
and trial

in the glorious regime

*   *   *

how brief the interludes
between exile

2

the Psalms are poems
or the Psalms are prayers

as if I could define either

*   *   *

prayer is not what I speak
but what my Deeper Self would utter
despite me

*   *   *

raise my shield, O Lord,
regardless of the outcome, and lift me

there’s nothing easy about love

3

New Zion

originally, Bible stories were chanted
rather than read and dissected in the rabbinical twist

hardened into bronze

even in daily devotion

in this quest of salvation
facing Jerusalem
tiring of the routine exile

where’s my power in this place?
my heart, ever so uneasy

*   *   *

patriots say Peace but mean Victory:
which is hardly the same outcome
or means

festering and darkening
drumbeats summoned
into crowds cheering
uniforms
or invoking the Holy One
the Prince of Peace
to their cause

*   *   *

even communion tokens
from Colonial-era steeplehouses
witness the contrast to our free-Gospel ministry

with their families, subscribing to box seats
squirming in this theater of pipes

so who exchanged coins
for their purity?

truly, how do you pay
with the psalter?

holy, holy, holy

in a constant delving for treasures
where others see nothing of value

from whom all blessings flow
over each stretch of turmoil

*   *   *

how many strands of history
and sojourn
converge on me
as I’m walking in prayer
and softly humming
a funeral hymn for comfort

some October night
shivery petals shall upend
a row of headstones, too

called to the cause of justice

4

counterpoint originates
in the descant over the cantus firmus

or maybe drumming
or the sound of feet dancing

or even droning under the chant

in the conflicted lines
of desire and pain

in the hideous bleeding wrists
and ankles

*   *   *

O Holy One
contrary to the ancient discipline
I country dance
and sing harmony

to once again crack the thick shell
I build around me

“in the gift of life is also the gift of time”

time, as a signature
for music
for the dance

O Holy One
bless the Singers’ Table
with its poets and musicians

free in the present
free in unity with the Holy Spirit
free in the disciplines we embrace

Poem copyright 2016 by Jnana Hodson
To see the full set, click here.