Anyone else remember when “long-hair music” referred to classical?
Back before rock went psychedelic?
You know, back with the Beatles?
You never know what we'll churn up in cleaning a stall
Anyone else remember when “long-hair music” referred to classical?
Back before rock went psychedelic?
You know, back with the Beatles?
Well, in the right hands.
How is it the young Figaro, in “The Barber of Seville,” is so worldly-wise, especially in the ways of attracting women, while a few years later, in the “Marriage of Figaro,” he’s so confounded by the Count’s moves toward his own beloved? And, oh, yes – what happened to all that business savvy?
Well, it was a French theater comedy series originally. One obviously without a continuity editor.
I’ll give the author, Beaumarchais, some slack, since he was busy on many other fronts. And give him lots of credit for knowing how to cut satirically to the quick.
As Joni Mitchell has sung, “And the painted ponies go up and down, we’re captive on a carousel of time. We can’t return we can only look behind from where we came and go round and round and round in the circle game.”

Many know the Robert Frost poem, “The Road Not Taken,” but few know of its underlying Puritan foundation, expressed in Daniel Read’s 1785 shape-note hymn, Windham, based on lyrics by Isaac Watts. As the first stanza proclaims:
Broad is the way that leads to death
And thousands walk together there;
But wisdom shows a narrow path,
With here and there a traveler.
Frost, in contrast, has none of that grim Calvinist view, one that leads the next stanza to open, “Deny thyself and take thy cross,” and builds to a closing plea, “Create my heart entirely new, which hypocrites could ne’er obtain, which false apostates never knew.”
I can say that singing Windham in a choir is a rigorous experience. And, my, it feels incredible to bite on that final phrase, self-righteous though it can be.
Others can debate which piece better expresses New England terroir, but in contrast to Frost and his leisurely stroll in autumn foliage, I’d say the ideal embedded in the hymn remains the road less taken. Winter here is a much, much longer season than the fleeting falling of leaves..
Every December, the Boston Revels produces a new winter solstice celebration that now plays to 18 sold-out performances in Harvard’s historic Sanders Theatre. Or did, before the Covid-19 restrictions.
From their first round in 1970, the shows have grown into a unique hybrid of storytelling, theater, dance, concert, audience singalong and other participation. Each year focuses on a different corner of the world or a historical event.
Guest artists bring their traditions to the company, and the costuming and sets are always spectacular. Nobody could forget the big canoe that came flying out over the audience in a Canadian show a couple of decades back.
Well, this year’s production won’t be live in the flesh, but rather a streamed online retrospective. I don’t really know how to count it. Still, if you go to the revels.org website, you can attend a virtual show wherever you dwell. Admittedly, it won’t quite be the same.
Here are ten we’ve especially enjoyed.
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What live Christmas season events have become part of your tradition?
In my novel Yoga Bootcamp, Jaya’s guru is a native of Memphis, there on the Mississippi River.
And much of the action in my novels Nearly Canaan and The Secret Side of Jaya takes place in Arkansas, right across the river.
It’s more influential than I’d thought.
Here are ten tidbits.
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Ever been there? What struck your fancy?
After watching their interplay in “The Tales of Hoffmann,” I’m wondering:
Is a muse also a guardian spirit?
In reading others’ fiction about the late ’60s and early ’70s, my awareness of the span of hippie identity has only intensified. Each one seems to focus on a different identity. As I’ve long argued, hippies came in all varieties and styles, and still do. But these also show how little overlap there often was.
So much so that I no longer find the label useful. Period. It fails to convey the extent to which we differed within the rainbow.
As one friend insists, “I was never a hippie. I was a freak!”
To the straight world, of course, there was no difference.
For many, political activism was a central component, though not for all. And I’m thinking the evolution of that activism needs more exploration. It’s where we really failed the most.
For starters, too many saw protests as the route to pursue, rather than undertaking the hard work of holding office or attending meetings.
For another, we failed to clearly articulate our vision, other than tending to be left, as in what we called radical, rather than liberal, which seemed to support the Vietnam quagmire. We were reactionary, actually, at least against the military-industrial-financial-racist complex. The ’68 Democratic national convention in Chicago didn’t help anything, either.
Looking back, it seems that too much of our political expression was being domineered by the egotistical theatrics of Abbie Hoffman and Jerry Rubin and the like. (Correct me if I’m wrong.)
Woodstock seemed to shift everything. Yes, we had the Jackson State and Kent State shootings the following spring, along with the shutdown of college campuses and some big marches. But who were our avatars?
Or, put another way, why is the experience remembered more by the music than by the speeches?
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Back to Woodstock.
Seems Hoffman wanted to be part of it, naturally, and demanded – get this – $10,000, 200 free tickets, tables for distributing literature, and the right to leaflet the audience. The event’s organizer, Michael Lang, initially refused but later relented.
But that wasn’t enough. High on acid, Hoffman took to the stage and started ranting. Never mind that it was in the wee hours of Sunday morning. After 20 minutes or so, he knocked over Peter Townshend’s microphone as The Who was coming onstage, and a miffed Townshend responded by whacking Hoffman with his guitar and shouting obscenities about getting “off of my fucking stage.”
That part’s well known.
The message, intentional or not, was that politics were not to interrupt the sanctity of art.
I sense the rift only grew after that.
The protest music I remember was by folksingers-songwriters, not rockers.
Well, maybe John Lennon proved the exception.
Help me, please.
To put the U.S. coronavirus crisis in perspective, consider that its toll has surpassed the 58,220 deaths of American servicemen in the Vietnam war. And to think, it would have been much worse if we hadn’t hunkered down, even as the virus continues to multiply.
Yes, I know it’s premature to expect our social lives to be returning to “normal” anytime soon, but let’s keep the hope alive.
Here are ten things I’ll say we’re missing.
Schools I’ll set aside as a whole special category.
What are you especially missing these days?