About that feminine point of view in my novels

Why a young female as my protagonist? Fair question. Since my novel What’s Left began as an attempt to answer a younger generation’s questions about the hippie movement, I felt a girl would be more receptive to its issues and sensations. Many girls have, after all, continued the identity, while it appears that boys have largely become more militant or even sullen.

As the novel developed, Cassia’s parents and their values retreated into the background. Far more compelling is Cassia’s own identity, development, and confrontations. Hope you agree.

My new series focuses on Jaya and her evolving awareness. Yoga is part of it, along with career issues and close relationships. She has a richer encounter with the events, I’d say, than Joshua does – there are many points where he’s largely a reactive or passive presence. Ultimately, The Secret Side of Jaya has no parallel in his more limited vision or imagination.

I have to confess the story didn’t start out to be told from her side, but it does feel much more fitting this way.

But I am speaking as the author. Readers and critics are open to their own takes.

Care to weigh in?

The Secret Side of Jaya

Among the non-family members in his past, the one now called Liz

As Cassia delves into her father’s photo negatives in my novel What’s Left, she’s bound to come up with a slew of Liz, who became his first lover.

Somewhere there’s also the experimental short movie he made, the one that made the rounds of avant-garde showings. The one featuring Liz’s shimmering breast.

Cassia’s aunt Nita had been Liz’ dorm roommate when the whole thing began. She’d tell her niece plenty, should the kid ask. She’s also a central figure in Daffodil Uprising and Pit-a-Pat High Jinks.

~*~

Romantic love is only one of the options when it comes to emotional spiraling.

Could you tell about telling me of some event that knocked the floor out from under your feet?

~*~

Cassia’s roots included inspiration like this Orthodox icon of Saint Agatha. Via Wikimedia Commons.

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Uncovering alternative takes on real history

Textbook versions of history gloss over a lot of details, especially when it comes to the lives of common people rather than the powerful and rich. The biographies of great figures add to that top-down perspective.

One of the things I love about genealogy, especially in nonconformist traditions or ethnic subcultures, is the way it opens alternative understandings of the hopes, dreams, and struggles of life outside of the spotlight.

I look for it in fiction, too, as well as poetry.

My own novel What’s Left springs from that kind of investigation from a Greek-American experience. My new The Secret Side of Jaya adds three other takes from the agricultural prairie, the Ozarks, and finally Native American strands.

Maybe histories aren’t always told by the victors. Not if you look closer or take a longer timespan.

How divinely appropriate

In my novel What’s Left, her mother inherits a name whose attributes suit her well. The chaste Roman goddess Diana (or Artemis in Greek) rules the hunt, the moon, childbirth, and nature. In the story, she’s calm and faithful, with a spark of fire that infuses her music-making and likely much more. I even have her evolving into much more of a night-person than her early-rising husband, though I hadn’t thought about that connection till now.

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As I wrote earlier:

The real hunt had begun. With practice, within this lifetime, however long or brief, a remarkable enlightenment might yet blossom into wisdom. From flowers and bees, the harvest comes.

“Come, Dhyana, let us sit together. Let us ride in unison. That is all.” He accepted fully, “The female energy is my Shakti power.”

~*~

Given the urgency of her father’s Buddhist practice, it’s entirely fitting that his wife — Cassia’s mother — would share in the experience. Here he also recognizes an Eastern perception of a uniquely feminine spiritual energy that would complement his own nature — in a way also honoring the goddess essence of Diana’s own name.

By the way, if you’re interested in the origin, meaning, and pronunciation of my name Jnana, visit the Bio page here at the Red Barn. Think it fits me?

Do you know anyone whose first name perfectly suits their personality? Or how about someone who’s the exact opposite of what you’d expect?

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Roman goddess Diana

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New Adult should be a much more popular genre

When I was reflecting on genres for my novels What’s Left and Nearly Canaan, I found myself perplexed that Young Adult Fiction is geared mainly for preteens and early teens. Nothing adult about the books at all. What happened to Truth in Advertising? And that’s before getting to the reality that a preponderance of the books falls into romance, fantasy, paranormal, sci fi, or some mixture of them. The master John Green seems to be the big exception.

The genre Coming of Age is too cliché, especially when a work stretches into the main character’s 30s, but I am intrigued by what happens to many young adults in their years between college and raising children. For some, it’s a pretty intense struggle of establishing a career and a solid partnership, one where values also are in conflict.

That’s what I would expect of the New Adult category. Instead, it’s typically more romance, fantasy, paranormal, and sci fi, straight or blended. Especially Romance.

So where would the big books of broader content go?

As my reviews at my Jnana Hodson at Smashwords page reveal, I’m not averse to reading good entries in the genre – some are actually quite delightful and instructive. It’s just that I keep hoping for more that stretch higher.

Got any New Adult books to recommend?

Are you sure you’d want your parents to see this?

In What’s Left, Cassia spends hour after hour organizing the chaotic mess of her father’s photo studio after he vanishes in an avalanche halfway around the globe.

He was something of a hippie, too, as she sees in some of his excesses from the period. Here’s something that popped up for her in a conversation with her aunt Nita. You won’t find it in the final version of the novel, though — some things just got toned down.

And? You ever see the movie he made about the courthouse?

The one with the dome turning into his girlfriend’s breast? Diz’s?

You remember he made that while he was still an undergraduate? Before all the really freaky stuff that followed?

Yes, and that reminds me. We need to have to get that reel converted to digital from Super 16. Before it starts disintegrating or fading. 

You know what a hit that was in some circles? How he was on the verge of notoriety or celebrity?

So why didn’t he continue in that vein?

How would he have paid the bills? The big bills? Where were his introductions? Producers, distributors, even actors? Or his confidence,

~*~

I’ve been trying to think if there’s anything in my past quite that outrageous, but it all seems to be included in my Freakin’ Free Spirits series. My kids would likely be disappointed, but I’m glad my parents never knew the details. I hate to think, though, of some of the things my two girls are hiding from me. My, the times have changed!

What’s something you or your friends are hiding from your parents? What’s most shocked or surprised you about them? What other directions might their lives have taken? What might you hope your own kids never ask you about?

~*~

The vibe lives on, one way or another.

~*~

 

Apparently, Tolstoy never knew about kefi

In my novel What’s Left, Cassia’s clan wasn’t like a typical happy family. Hers was more like a hippie circus extending from the restaurant they jointly owned and operated. Much of their joy sprang from the fact they were different.

Only when tragic events rocked their course did they begin to resemble others around them.

It’s an inversion of Tolstoy’s great opening to Anna Karenina.

Likewise, their road to recovery includes their distinctive application of kefi, a Greek approach to living that defies precise translation. Still, I try in my novel. Cassia’s aunt Pia embodies it.

What would you suggest as a secret to happiness?

Sandals on men

When you see sandals on an American man, thank a beatnik.

In the 1950s, it would have been nearly unthinkable for a man to dress that comfortably.

Really, we were that uptight.

Now?

They’re everywhere.

At least in summer.

Remember, where I live, we get snow – lots of it, some years.

Can’t blame a beatnik for that.

Why settle on one explanation?

In developing sections of The Secret Side of Jaya, a novel upcoming this fall, I found myself applying a technique I’d developed in a genealogical project. There, as I had conflicting accounts regarding a specific instance or detail, rather than trying to lean toward one over the other, I let them all stand in contrast to each other. Sometimes there were two sources, sometimes three, each seeing a person or event quite differently.

It makes me recall the way forest fires are located from lookout towers. Each observer has a horizontal azimuth for determining the direction of the fire from the tower. Once two other lookouts can zero in on the plume of smoke or the flames, the position can be triangulated on a map and forest firefighters dispatched. My technique resembles looking along that line and seeing what comes in front of the fire and what lies beyond.

By acknowledging the different observers in my stories and histories, I also allow for the wider terrain and error in positions. (The smoke might be rising from an unseen valley or be blown by wind.) In these applications, I feel the alternatives make for a richer, more lifelike story.

Well, that’s how it looks from here.