HAPPY HOG

Having a big freezer allows my wife to keep garden produce available through the year and to stock up on “happy meat” (meaning humanely raised, and free of unnatural chemicals) when she finds it marked down on sale.

One year we even ordered half a pig from some Friends in Bowdoinham, Maine.

Went up to the farm, met him before his demise, scratched his nose, watched him trot. Didn’t get to see him leap from the diving board into the pond, though, due to a dry spell. We were assured he was happy right up to the end.

Rachel even ordered the cuts from the butcher the way she wanted them, with no waste. Wanted it all, especially the parts we couldn’t buy at market. No need to make any into sausage or smoke the ham, either. We preferred those as pork belly or fresh ham, which we discovered are very, very tasty additions to just about any dish you’re preparing.

In fact, the experience proved as much of a revelation in taste as what we’ve discovered by growing our own vegetables and berries or going out to a nearby farm or picking our own at an orchard. It’s miles apart from the supermarket. Fresh is the essence of wondrous dining.

These days, though, we’ve been cutting down on meat altogether. It’s more a garnish or ingredient than the traditional slab Americans expect. But that’s another story. Maybe even one to make a hog happy.

BUBBLES

With apologies to the Friends disciplines that warned of intoxicating beverages or to friends who are longtime members of twelve-step programs, let me confess to the period when I was an amateur homebrewer. I’ve recently retired from it, recycled the bottles, and distributed the gear. But it was an educational experience. (Seriously.) I never got as detailed as my friend Eric, with his sensitive scale to measure ingredients or his original recipes. No, the pre-measured kits from Stout Billy’s were unbeatable, especially when I learned ways to travel “cross country” to make double stouts or double bochs. And I soon bypassed the alcohol level measurements, a move that gave me one more bottle from each kettle of brewing.

My wife’s long been fascinated by the role of yeast in civilization. Think of bread or yogurt, for starters. We like the story that across Europe, the bakery and brewery were side-by-side, both relying on the yeast culture. She even baked some bread from our used beer yeast, though the younger daughter objected to its taste. Still, we know it can be done.

Yeast makes the difference between ales and lagers. The ale yeasts thrive at slightly warmer temperatures, such as the British Isles, compared to the lagers, of German fame, especially. (Pilsner is a sub-set of lager.) I soon fell into a pattern of brewing and bottling ales in the fall, before Christmas, when I’d take a break before launching into lagers. In all, I created more than 2,500 bottles, each one “hand crafted.”

Well, the Irish musicians did declare my stout tasted like the Guinness in Dublin – not the stuff they ship here. And I’ll take that as the highest complement, along with their smiles as they drank while playing.

REVELS

I first heard of them while living in Baltimore, the Christmas Revels that friends participated in down in Washington.

But it wasn’t until I moved to New Hampshire that the event came into focus, first through live broadcast previews of that year’s Boston production and then through actually attendance at Sanders Theatre at Harvard.

Revels, you ask?

I initially thought of something along the lines of a glee club, but what I discovered was much more elaborate – gorgeously costumed stagings blending solo, instrumental, and children’s and adult choral music, dance, comedy, a mummers play (skit, actually), audience singing, and a story narrative. The closest event to it I knew of was the annual madrigal dinners back in college, but rather than repeating an Elizabethan theme each year, the Revels create a lively story around a particular culture in time and place. One year focused on Leonardo da Vinci’s Italy; another, Armenia and neighboring Georgia; and then Appalachian, Scottish, Irish, French-Canadian, and colonial Spanish themes also come to mind.

The events were the brainchild of folklorist John Langstaff, who launched the first public performance in 1971 in Greater Boston to draw people into a community-wide celebration of the season. It’s a great way to introduce children to live concert and theater without the second-class status of “children’s” attached. And they’re always joyful and fun.

This past winter, spring, and fall I was blessed with the opportunity to participate in the bass section of the Revels Singers, a community chorus that rehearses and performs music from the previous four decades of shows– not just the Christmas productions but other events throughout the year, ranging from the Middle Ages till now and including 15 or so languages at last count. The chorus for the Christmas shows, I must point add, is top-notch, by audition only. Having some of its members among us at our weekly sessions has been illuminating. And some of them wondered why I’d commute up to four hours for a two-hour rehearsal? OK, I try to make an outing of it. Still, it’s magical time when we’re together.

Meanwhile, how often do you get to watch a first-rate conductor and arranger like George Emlen behind the scenes? We soon recognized that within his light-hearted approach were some very high standards and matching expectations, and we’ve felt ourselves rising more and more toward them.

This year’s Christmas show is The Road to Compostela, focusing on the Galician region of Spain and its famed pilgrimage. If you can’t get tickets to any of the 16 performances, there’s always the CD. And, yes, we’re going right after Christmas Day itself.

HO-HO, THE ROSE AND THE HOLLY

This time of year, we head out to collect sprigs of red berries from along the roadway – wild rose hips my wife uses for decorating the interior of the house. A seasonal touch.

Holly is another matter. Our sole bush remains stunted after all these years. Fortunately, we have a friend whose plant proliferates. She’s glad to have help with the pruning.

Ho, ho, ho!

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AUDIO TAPE LEGACY

A neighbor showed up after a Saturday morning of hitting yard sales and presented me with three shoeboxes full of classical music audiotapes. It was quite a haul and included some impressive collections – sets of the symphonies of Ives, Shostakovich, and Vaughn Williams, among others. But there was also Ella, along with a few other quirky delights.

Of course, listening to these, often in the loft of the barn, also reminds me of the passing technology, how passe tapes have become, even more than vinyl. But at least I could also play them in the car, especially in those spots in the countryside where public radio does not always come in. Better yet, still can.

SLIDE SHOW MEMORIES

When I was growing up, my family would sometimes go over to another family’s house for dinner or a low-key party that was soon followed by their getting the projector and screen out, along with a brace of Kodak slides, to show us their summer travels.

In those days, we were somewhat awed. These were our friends who could afford the equipment and film and also manage to travel in some kind of style. In other words, it was an occasion, however boring.

These days, of course, photography is, oh, so much easier, and thanks to digital advances, oh, so much cheaper. And the slide show, as I’ve been finding as I blog, is both easier and, well, more intimate – you can watch it when and where you want. You don’t even have to yell out, “Can we back up two?” or “Who was that in the lower right-hand corner?”

Many families now have to figure out what to do with those increasingly fragile slips of film in their cardboard frames – especially the ones that now smell of mildew. They’re history, of course.

As is, it appears as I look around, the custom of families coming together with others.

RETIRED OR …?

After officially retiring full-time early this year, I found myself saying I’d changed careers, taking up something that wasn’t yet paying the bills.

Actually, it’s been several things, from a rash of poetry appearances to publication of the novels, especially, on top of intensified Quaker practice.

Lately, though, as my wife returned to the workplace full-time, I’m beginning to sense I’ve retired from retirement to become … a househusband!

I really do need to learn to cook again, especially since the standards in my life have risen so sharply since we’ve been together. And then there’s the vacuuming and sweeping and washing … well, it really is endless, isn’t it!

As for meeting her in my apron, I’ll leave the details to your imagination. I hope she enjoys the cocktail and just kicking back. As if there’s time for that when you’re working.

THE STIGMA OF RELIGION

Intolerance, scorn, and judgmental stereotyping are hard enough to behold in public discourse, but they’re especially painful when they come from my side of the spectrum – people who proclaim themselves to be open-minded and smart. Yet the contempt is there, and nowhere more so than at the mention of religion, as Madeleine L’Engle has already pointedly observed. Even so, the fact remains that we do find individuals for whom belief and wisdom are not mutually exclusive. Indeed, even mutually enhancing. Let me suggest Bill Moyers’ Genesis: A Living Conversation, a Doubleday book based on the PBS series, as a demonstration of intelligence and faith in joint action. (Also available in audio or video, if you prefer.)

Admittedly, much of what we see and hear from the religious front can be superficial thought, convoluted logic, or emotional manipulation – quite simply, bad theology that too often goes unchallenged. (Not that we don’t encounter these in advertising, politics, entertainment, or professional athletics.) Curiously, when I listen to the reasons given by many who turn away from religion altogether, I often hear equally shallow arguments. Those who accuse religion of being the cause of all war, for example, blithely ignore Karl Marx’ insistence that it’s economic injustice instead – even as they invoke his axiom of religion as the opiate of the people. Or the way Sigmund Freud’s atheism is touted, while ignoring the degree to which his two key disciples, Karl Jung and Otto Rank, each turned to unique aspects of religion to advance their depth of human insight. I’m of the camp that contends that good theology is the only cure for bad theology, and is essential for progressing social justice. Rabbi Michael Lerner’s The Left Hand of God: Taking Back Our Country from the Religious Right offers a fine line of reasoning in this direction. (As for advertising, politics, entertainment, professional athletics …?)

And, yes, the best reply to hypocrisy comes from the discipline of faith itself. Whatever happened to corrective rebuke and redirection, within the faithful group? (What old Quakers used to call “close labor.”)

Oh, my, and here I’d started out to reflect on the unfortunate state of religious fiction and poetry in our time, especially from Christian writers. With little support from my side of the spectrum, what appears is typically constrained by an orthodoxy that inhibits candor and rigorous exploration, and what emerges sounds saccharine, hollow, or even a false note altogether. That’s before we get to that matter of being preachy.

Still, I can point to the growing popularity of Rumi, a Sufi mystic of the 13th century, or to Zen-influenced Americans or Jewish novelists and a few obliquely Christian poets as signs of hope.

Care to add to the list?

TRUE HOSPITALITY

The New Hampshire economy – like the rest of New England, actually – relies heavily on tourism. But to put a smiling face on the cash cow, businesses and public officials alike call it the hospitality industry.

Dictionaries, however, say nothing about making a profit on hospitality. In fact, one calls it “behaving in a kind and generous manner toward guests; fond of entertaining; affording or expressing generosity toward guests.” Generosity extended by the host, we should note, and not the guest.

But looking at the word afresh, I’m also seeing another industry arising: the hospital. As in hospitalization. Oh, my.