PRACTICE AS A PLACE IN THE UNIVERSE

As I said at the time:

Along the way, the “creative process” is a phrase I’ve come to detest. “Poetic” is another, especially when applied to another art. Whatever “creative” really means or as though the resulting work always occurs in a given sequence. Perhaps “artistic problem-solving” or “artistic exploration” comes closer, except that “artistic” still carries too much excess baggage.

“Process” sounds too much like ritual for my taste. Or a formula, “If you add L to M you’ll end up with an original poem.” Which sounds too much like a dogma or a creed to recite. Like a corridor through a shopping mall. Like a secret code to be disclosed, a joke to be retold in some variation.

For universities, “creative process” can even be seen as the teaching of mistrust and technique. “Absolute skepticism is one of the powers,” Richard Foster writes in Money, Sex & Power. “Absolute skepticism is so pervasive a belief in university life today that it must be considered a spiritual power hostile to an honest search for truth. The task of a university is to pursue truth – all truth – and yet precisely the reverse is happening today.” Creation, however, requires a foundation. Affirmation – a critical embrace of what remains holy. However we want to define that.

In the periodicals, the accepted pieces are typically of a certain length and idiom – that is, they are those lacking the obvious signs of amateurism; they’re idiomatically correct. But do they say anything meaningful, especially to the general reader, much less the populace? Do they speak to others’ conditions? I sense not: at least, seldom my own. (Leading to literary journals read by exclusively by other poets or short story writers, a particularly ticklish incest.)

Meanwhile, when I look at Japanese and Chinese art, the Zen/Chan work jumps out in its freshness from the well-schooled stream of traditional art. Thus, with poetry or musical performance that knows living silence: a whole higher dimension. Necessity for revolution here: transformation. Transfiguration. Transcendence. Transparency, too. On into unending depth.

When I first set forth, I believed to be truly creative, something had to spring out of nowhere – a bolt of lightning accompanying work thoroughly unlike anything before it. Similarly, my girlfriend at the time thought, “Wouldn’t it be great if we had a language all our own?” One unlike anything before it. Slowly, however, I realized how difficult it is to understand what’s said and written in an existing language, with all of its nuances and roots waiting to be fathomed. The fact is, creative acts happen through building on existing tradition, evolving at the edges and frontiers. The artist or scientist or inventor or entrepreneur is indebted to all who have come earlier, and is responsible as well for those who will follow.

Often see those who start out are filled with an experience/awareness they want to share but cannot because of deficiencies in technique. By the time they master technique, they’ve lost the freshness. Yet I most admire those who have acquired technique the hard way: hands-on, original, primitive, perhaps without any of the accepted shortcuts.

~*~

The term I’ve come to love, by the way, is “practice.” The way a doctor or lawyer practices. Or even a football team or a choir. It’s never really done. It’s just a way of living.

WHEN LESS IS MORE: THE STRAVINSKY EDICT

One of the dictums I keep returning to as I consider my own practice of art is composer Igor Stravinsky’s observation that limitations make art. Me, who does not write in formal verse structures, not because they’re too limiting, but because I find they typically dilute the language and its impact. In other words, some limitations strengthen one’s imagination and thinking; others lead straight into writer’s block.

Stravinsky’s limitations, I’m certain, are quite different from the blinders I see imposed in much of the so-called Christian art we see. Dogma of any kind simply inhibits our ability to perceive what’s at hand. (Dogma’s not just Christian; anybody want to address “political correctness,” Islamic fundamentalists, or rabid atheist?)

When it comes to working as an artist – and that includes any field, including comedy – I see a division between those who focus on invention versus those seeking discovery of what’s working within or around them — or even epiphany.

We’re talking about people, after all, wherever they are in their lives. Do they bring us escape or encounter? Either route imposes limitations.

For me, the practice of an art is a way of observing and discovering. It’s a laboratory, in essence. No wonder my literary writing often falls under the label of “experimental.”

I suppose many of the self-imposed limitations arise under the heading of style or method. But they’re deeply imbedded, all the same.

LIVING HISTORIES OF FAITH

In the end, ours is a deeply personal faith. The best writing and best vocal ministry among us come from the well of individual experience, and even when it counsels us to a course of action, its voice seems to arise more in confession and self-discovery than from any outward agenda. What we have is both timeless and fresh.

Paradoxically, this has also called us to be part of a community of faith – individuals who also respond to this voice. The fact that we have come to sit facing one another in a circle – or, more accurately, a hollow rectangle or square – says something about the value we place on each other’s presence in this enlarging vision.

As Friends have long argued, there’s a big difference between solid doctrine, or solid teaching, which Quakers treasured, and dogma or creed, which they rejected. In asking “What canst thou say?” they sought answers that had been tested in the heart as well as in practice. It was much like taking up mathematics, for instance, with the question, “How do YOU solve that problem?” or going into the kitchen with a talented cook. No wonder queries have been such a central part of Quaker teaching!

I like a faith that’s not afraid to question. It keeps me going deeper. And going back for more.

AN ALL-STAR CAST

When I was working with the newspaper syndicate, I got to meet a lot of impressive talent. (That’s how we referred to them, too, as “the talent.”)

The other day I was thinking of a few of them – Mike Peters (Mother Goose and Grimm), Jeff MacNally (Shoe), Dick Locher (Dick Tracy), Doug Marlette (Kudzu) – all of them excellent editorial page cartoonists as well – plus Joe Martin (Mr. Boffo) and Kevin Pope.

For the most part, they were a serious lot. I remember one’s reverential mention of another, “He’s the only cartoonist who makes me laugh out loud” – only to hear, months later, the comment returned without prompting. Like, admiring like, with a twist.

I remember, too, one looking at the work of another and commenting, “This is really funny” – without breaking into the slightest evidence of even a smile.

As I said, a serious lot.

What I also found was that their work was much funnier than what turned up among the others who were more boisterous and comical in person.

~*~

MacNally and Locher were both employed by the Chicago Tribune and enjoyed a warm rapport. MacNally’s studio wrapped around the elevator shaft on the 35th floor of newspaper’s iconic tower and had large windows peering out across the city and into the infinite blue of Lake Michigan as it blended into the sky. How he could ever work in such a suite was beyond me. (The top floor, just above his, was filled with electronic gear. Microwaves and the like.)

Locher’s studio was one floor down, with small diamond windows and a rather Gothic feel. I joked that it was like dwelling in a gargoyle, and he agreed.

As we sat in that space, a coworker noticed two framed certificates and remarked, “That’s all a Pulitzer is? A piece of paper?”

And without missing a beat, MacNally, who had just won his third, chortled. “Yup,” he said quietly. “That’s about it.”

MEETINGS WITH REMARKABLE PEOPLE

G.I. Gurdjieff’s classic Meetings With Remarkable Men begins to look all too bland when I compare his subjects with people I’ve known over the years. Or even when I gaze around the room assembled for Quaker worship on Sunday morning. Admittedly, his travels are remarkable, especially for the time.

But without going into the details, let me say I’ve been blessed. Both men and women, all so remarkable in their compassionate presence.

~*~

Now, whatever happened to that Gurdjieff circle back in Binghamton? The couple who had the ring of benches around one room of their apartment for their own meetings? Back before I found yogis and Quakers and Mennonites and …

A FEW REFLECTIONS ON JURY DUTY

As I discovered at the time … coming off two days of jury duty. More emotionally demanding and exhausting than I would have suspected.

Also, more Quaker dimensions, beginning with my use of affirmation, rather than swearing to an oath, as well as listening intently to the quiet minority.

Getting other jury members to open up personal sides was worth it. A heating-and-cooling guy from a far corner of the county was a real hoot: 61, a scarf that made me think he was gay … turned out to be a biker married 31 years. Also thought he’d be the one pushing for not-guilty findings; instead, he was the last one to back off the second conviction and probably swayed the holdouts to go for the conviction on the first.

At lunch: “Maybe I should go over and visit some of my buddies across the street.” The retirement home? “No, they’re too young for that. The House of Corrections.” Mostly failure to meet child support payments. “How are they supposed to pay up if they’re incarcerated?” Good point.

If you’re called, remember. You won’t know what to expect.

REMEMBERING A PRINCE OF PUNS

Long a staple of the Friday-night Public Broadcasting lineup, Wall $treet Week’s Louis Rukeyser was noted as a master of puns. Or should that be groanster? Or even monster?

So in his presence for lunch one day, I piped up. “You know there are no good puns, only bad ones and worse. So who do you look down to for inspiration?”

He took it in good stride, knowing the sneer puns often earn, and replied calmly that when he was growing up, one of his father’s best friends was Random House cofounder Bennett Cerf – and young Louis gobbled up all of the literary publisher’s pun-filled volumes. I think he said he memorized 14 books in all. Not a bad foundation, for starters, and probably better than the jokes at the end of each month’s issue of Boys’ Life magazine.

Toward the end of his career, Rukeyser increasingly resembled the man on America’s one-dollar bills, an image he no doubt curried with a bit of tongue-in-cheek. Get a shtick in life, you might as well run with it. And how!

He was also an early example of the multimedia celebrity, something I detested in my role as a newspaper editor. I saw enough examples of television or radio personalities who tried their hand at simultaneously writing regular columns for print media, and our side of the equation was obviously the one being slighted. Let’s be frank. Anybody in the spotlight has only so much first-rate material to go around.

(That makes me recall a second-rate Boston newspaper columnist who took on TV features too, and pretty soon you couldn’t understand his content unless you’d seen the show he was amplifying. And then he was unmasked as a disgrace.)

Still, Rukeyser was candid about what we now call a “platform.” His career started as a reporter the Baltimore Sun, and he maintained a newspaper column throughout his run. “It established my credibility,” he said, back in the days when print carried clout.

The TV series, he added, gave him exposure and fame.

But the money came largely from his in-person appearances as a convention speaker. Everybody, after all, knew who he was – and that he could make the “dismal science” of economics and finance a lively, even humorous, topic.

Not every editor, I should note, bought into the argument that his fame as a public television celebrity would translate into newspaper readership. I still share their conclusion.

And then we had Andy Rooney.