REAMS OF CORRESPONDENCE

She wanted to review our email exchanges from our days of courtship but couldn’t find copies of what she’d sent me. Hoped I had printouts.

I’ve been downsizing, so some things weren’t where I expected to find them. Knew I had a loose-leaf binder somewhere.

Nowhere in my studio, though, the one in the attic. No, not the bookshelves or even the remaining filing cabinets or the knee-high closet under the roof. Nor in the first sweep of the loft of the barn. Not in the drawer of surviving correspondence there, either.

Naturally, I was perplexed.

One more round, though, and I came across a crate of binders. Aha! First one had Quaker letters, back before Internet. Second one, other letters. And then, a three-inch thick binder, our nine months of emails. My first emails, actually. How embarrassing … and fascinating! So long ago, it now seems.

Has me reflecting on how much times have changed, too – amazed, on one hand, how much I actually sent out in the postal system and received in reply. Where did the time come from? And reflecting, on another side, at how much today would be a click and later delete … and thus lost. (Printouts? Too tedious, most of the time.)

Another question even has me pondering how much of my poetry and fiction would have simply been shot off as blog posts rather than tediously typed and retyped, revised and condensed into literature, had another option existed?

If my small-press acceptances letters fill three filing drawers, as they do, the rejections would take up 20 times the space. Where would I put them? Or why?

Now, back to the juicy stuff …

PRACTICING ADVENT

As I’ve previously mentioned, Quakers historically were among those Christians who did not observe Christmas, much less celebrate it as a holiday. Of course, I’ve also noted that it’s hard to live as a “peculiar people” within a wider society and not run up against the festivities, especially if you have children. (It’s far easier to be a minority if you’re not the only one or even the only family. Preserving your distinct identity really does require a community.)

Add to that the fact that Quakers do not follow a set liturgy through the year, although I might argue we’ve had a very subtle one based on the seasons and our quarterly and yearly meeting gatherings or even our monthly sets of queries.

One of the queries, though, reminds us of the importance of preparing ourselves during the week for our Meetings for Worship – taking daily time for prayer, reflection, Scripture, and spiritual readings. In that vein, joining with my wife in a book of readings for Advent seems to fit right in.

Finding the right book, though, has been another matter. Some years, we’ve found that the commentary and accompanying discussion questions don’t really fit with the Scriptural text or the excerpts from significant authors that open the daily reading. Other times, the focus veers into speculation, away from personal experience and encounter, and has felt less than edifying.

This year’s another matter, I’m happy to report. The book we’re following – Keeping House: The Litany of Everyday Life by Margaret Kim Peterson – isn’t even set up as daily readings, much less of an Advent sort, but the pages are working … well, let me use an old English word I’ve come to treasure, goodly. Not perfectly, then, but goodly.

The narrative opens with a defense of keeping house – something that has, as Peterson notes, become tainted in modern American society, even as it’s taken on a Martha Stewart mythology. Put another way, what we’re looking at is theology from a woman’s reality. As she argues, feeding and clothing the poor doesn’t have to mean people we don’t know. In modern society, impoverishment comes in many forms, even for people who seem to have more than enough material goods. People like us.

You can see where this is going – right to the heart of our daily survival.

Of course, I can also ask: What recommendations do you have for next year’s readings? Anything that’s especially moved you? Are there particular practices you find helpful? Any noteworthy memories? What are you doing this Advent, if anything? If you’re not in a Christian tradition, are there other winter solstice practices you find satisfying and would like to present?

Advent, we should remember, is quite different from a holiday shopping season.

WHAT ARE THE QUALITIES FOR GOOD LEADERSHIP?

Comments on earlier posts regarding the emerging U.S. presidential race have touched on a topic that ought to be more sharply examined: just what qualities are needed in a good leader?

I’ve seen charts executive head-hunting firms use for corporate hires, which see different quality requirements to match a company’s situation. A small, fast-growing firm, for example, needs a much different kind of person than does a behemoth in a shrinking market. The compensation packages can vary widely, too, especially when considering the likely tenure of the hire. Somebody hired to shake things up might be expected to have a short and stormy span at the helm, unlike a more comforting presence for a smoothly functioning organization.

That said, back to political leadership. What qualities would you list as essential?

The ability to recognize talent and draw out others into a common cause has been suggested. Vision, compassion, intelligence, integrity, willingness to listen to critical perspectives and weight alternative actions are others. And then?

Maybe we’ve been overlooking the most obvious all along. What would you name?

A DARK CLOUD OVER THE HIGH-TECH ERA

Back in college, I encountered the argument that the more people were engaged in long-range planning, the less possible long-range planning became. In other words, as they put their assumptions into action, the entire field shifted.

Or, put another way, the fewer givens could be counted on ahead. That farm where you wanted to build a mall may already be a housing development or the interest rates may have soared out of sight or malls themselves may have given way to Amazon.

It was also all part of a recognition of the rapidly changing social world ahead, as we’re seeing in our high-tech era. Just where do people get together nowadays, anyway? As for dating?

Over the summer, I sat in on a workshop trying to look at some of the ethical issues we Quakers face in adapting to the use of Internet/social media in maintaining our faith communities, including the possibilities of online committee meetings rather than sitting down in one space together.

There are other issues the greater society faces, such as the rewiring of the human brain as a consequence of early-childhood online time or our “multitasking” activities. The ability to sit down and read complicated, nuanced long works is no doubt in jeopardy. As is, likely, the time for moral reflection. (Does that explain some of the latest developments in the presidential primary posturing?)

We didn’t get far in that direction, though, apart from looking at some of the pros and cons of our own Internet use. As an avid blogger and the author of ebooks, I had my own list.

The part I keep returning to, however, has to do with something at the core at what we’re using. Our screens, laptops, smart-phones, networks, and so on are all dependent on rare-earth elements, which – as their name reflects – are scarce commodities. Not just because they’re hard to find, either, but because they occur in low concentrations where they exist. It’s ecologically costly to extract them. Add to that, they’re mostly found in China – and the known sources are running out. (As the saying goes, the Mideast has oil, China has the rare earth supply.)

Remember, too, high-tech equipment is obsolete the day it’s produced – the next generation is already on the way.

Now you can add this to my neo-Luddite concerns.

I’ve long harbored suspicions about who’s paying for all of our “free” online usage. (Well, Firefox and Wikipedia are now pleading for donations after spoiling us into getting used to having something for nothing. I’ll assume most folks won’t contribute until they have to. Leave the voluntary donations to others.)

I remember the joys of hitchhiking, as well as how quickly it all ceased.

So here we are, all the same. Let’s see what’s around the corner.

WHAT AN AUTHOR SEES IN AN AMBITIOUS NOVEL

A young organist once mentioned that he doesn’t listen to music the way some of the rest of us do. While I’m usually aware of the time signature, or at least a basic pattern to beat, much more than that fills his awareness. We could begin with the key or chordal progressions or structural development or phrasing. As for emotions? Way down on his list.

Of course, something similar happens for me as a reader. The author looks at much else besides the story, as reading reviews of Jeffrey Eugenides’ Middlesex reminds me.

I’ve already mentioned that my primary interest was in its presentation of Greek-American life. These aren’t celebrities or university professors or artists but people trying to survive the economic challenges of everyday existence. He does so in a matter-of-fact way, with a darker view of humanity than I’d usually take but more accepting of their foibles and failures, too. Everyone’s flawed. He’s not afraid to reveal the villains among them, family or not. If only I could revisit my own Sunday dinners with such cold accuracy! (The skeletons in my family closet, from what I can tell, are much further back and mostly in my mother’s ancestry. But the dysfunctions, well, that’s an entirely different matter.) To put his accomplishment here in a different light, his details are both particular and universal. They hit close to home. If only we had terms of affection like Dolly mou, which I take to be a variation on Koukla mou. Or, for that matter, if we were only so outwardly open and affectionate, period.

The novel’s more prominent theme, Cal’s sexual identity, advances in good taste. Nothing salacious but rather an ongoing, almost innocent discovery by narrator and reader alike. Eugenides manages the rare accomplishment of being a male who writes a convincing female character from within. In fact, he gets close enough to have had me wondering if were writing autobiographically of his own condition. That, alone, is astonishing.

As I was reading, I wasn’t yet aware of his reputation as a short-story master, but it makes sense. Much of this novel builds as shifts between stories separated over time.

Technically, his use of point of view is amazing. His Virgin Suicides was acclaimed for its daring use of first-person plural. Here, though, he mixes first-person singular, with its immediacy and intimacy, and third-person, with its semi-omniscient awareness, sometimes in abutting sentences, so that you get a stereoscopic view at once from within and without. Through the first half of the book, especially, much of this happens before Cal’s birth, which creates a kind of time travel. And it works. How much of the related details are “real” and how much merely imagined by the narrator, we should note, remains up in the air. But it’s effective, all the same.

Eugenides’ presentations of the massacre by the Turks and later race riot in Detroit are masterful and moving.

Throughout, the factual accuracy feels right. He’s done his homework and often conveys complexities with a few confident brush strokes. His insights on Eastern Orthodox Christianity are especially notable that way. As for his takes on hippie experience, I’ll simply say, Ouch! As I said, he often takes a darker view of humanity than do I.

Another major subject is his corner of the American Midwest. Contrary to common opinion, the region is hardly homogeneous and is anything but compact. Ohio, for instance, is the size of England. Presentations of it in contemporary literature are surprisingly rare, at least in proportion to the population. And there are many variations in the underlying cultures and outlooks. Kurt Vonnegut’s Indiana, for one thing, is quite different from Saul Bellow’s Chicago – and neither of them resembles what I know of Eugenides’ locale, Detroit. (Let me add my own emphasis on the importance of place itself to the extent it might be considered a character within much of my writing.)

What Eugenides presents is a more compact metropolis than I remember, but definitive in a blend of influences I recognize across much of northern Ohio and Indiana as well. Whether dealing with the older inner city, which then leads into issues of race and racism, or later suburban life, the descriptions resonate with what I found throughout the industrial Rust Belt. Cal’s grandfather’s encounters with Ford Motor Company’s melting-pot police or Cal’s father’s dealing with the real estate point system quickly demonstrate the cost of maintaining a unique identity. You didn’t have to be an immigrant to run afoul of that, either, I’d add from another direction.

It’s not a “perfect” novel, but nothing this ambitious could be. As the Detroit Free Press review expressed, “What Dublin got from James Joyce — a sprawling, ambitious, loving, exasperated and playful chronicle of all its good and bad parts — Detroit got from native son Euginides.”

For me, a drift sets in late in the volume with the introduction of the Desired Object and Cal’s sexual desire awakening. The tight construction seems to be coming apart, sprawling, but! In retrospect, it’s more that a second novel is taking off with leaps to Manhattan and then San Francisco before coming to a powerfully focused and moving conclusion.

So here I am, full of admiration and wonder. How does he pull this off? Where do those brilliant flashes of humor spring from? How does he make some essentially unsympathetic characters come to life in daily survival?

He plays throughout the story with Cal’s grandmother’s skillful touch with silkworms and the ways their silk reflects events around them. It’s one more stream of knowledge that runs like a thread holding the work together.

Eugenides, then, may be seeing himself as a silkworm issuing the long, long filament – for that matter, a nearly endless stream of organ chords – or, as we’d say, spinning a yarn.

Somehow, it all fits. Marvelously.

FLOCKING TO CITY HALL

I love seeing birds perched atop a prominent weather vane.
I love seeing birds perched atop a prominent weather vane.

The previous building included an opera house that would have been the largest auditorium in New Hampshire, if it hadn’t burned down. Rather spectacularly, at that.

Numbers 122
Without the birds, too. Once a month, folks flock to a contradance on the top floor.

 

 

 

STRENGTHENING WITH AGE

The output of some artists sometimes falls into an arc of Early, Middle, and Late – and nobody exemplifies this more than Beethoven. For others, it’s often just Early and Mature periods, which can be quite satisfying in its own way – think of the continuity in the evolving symphonies of Mahler and Bruckner, in contrast.

As I, too, have grown older, my appreciation for Beethoven’s late works – the string quartets and piano sonatas, especially – has grown, eclipsing the charming classical period influences of the early work or the relentless drive and passion of the stretch that followed and continues his fame. In contrast, the late works are thorny, cerebral, introverted, brooding, even surprisingly contemporary in their affinity. He sometimes seems preoccupied with the intellectual puzzle – immersed in theory – turning his back on the audience. And, for years, these were considered pieces musicians tackled in private. Fortunately, that part has changed, especially for connoisseurs.

It’s not just Beethoven, of course. You can look at your own preferences in reading or music or painting or theater – take the list where you will. How has your focus shifted or your tastes changed?

Think, too, of your life aspirations, especially if the children have left the home or you’ve entered retirement.

I once desired to learn to fly and to hike the entire Appalachian Trail, but never seem to have the time or money. Now that I have the time, those aren’t among my priorities or maybe even my skill sets. And the writing efforts have taken center stage, in addition to gardening and similar projects here at home.

Think, too, of possessions – for me, collections of books and recordings, especially, I’m now thinning, along with the clothing, since I no longer have to dress for the office.

In some ways, it’s all part of the flesh turning bony. A unique approach of simplifying. You can hear that, too, in Beethoven’s late works – an emerging new strength given voice, even as the muscles weaken.

FREE COFFEE, LOAVES, AND FISHES

At a week-long conference last summer, the caffeine addicts made rounds through the campus bookstore, where coffee was available all day, unlike the cafeteria between meals.

So the first morning I poured a cup from the carafe and prepared to pay, I was told, “It’s free.” Eh? The sign says one dollar. “Somebody already paid for you.”

So I smiled at getting a free cup … and threw a buck into the jar for the next person to come along.

Let’s say simply, I had free coffee all week. Really felt good about it, too.

Keep thinking that was the secret of the loaves and fishes when the thousands gathered to hear Jesus. What happens when we simply open up a bit rather than hoard.