Ten things I like about being Quaker

Coming to join the Society of Friends, or Quakers, puts me in a unique religious circle.

Here are ten examples.

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  1. Nobody bosses me around. Well, not if the mutual discipleship we know as eldering is conducted in a loving and good order. In the old days, though, it was often quite restricting.
  2. Deep roots. We have a rich history, originating in the mid-1600s social and political upheavals in Britain, and a distinctive lifestyle to draw on for inspiration. Yes, lifestyle. While most Friends have dropped the distinctive Plain clothing and speech, we do hew to simplicity, honesty, integrity, equality, and non-violence in our daily lives. There are good reasons many modern Quakers drive a Prius.
  3. Mystical renewal. The core of Quaker worship is open worship, which is part of even pastoral Friends’ services, admittedly in a shortened form. In the traditional “silent” worship, it can be an hour of profound group meditation and rejuvenated awareness of the Holy Spirit.
  4. The timeless aesthetic. I hate to admit there were times in Quaker history where the restrictions would have been unbearable for me. But I am drawn to the witness that arose in it as demonstrated in the architecture of our old meetinghouses or the accounts of tender family life or the amazing prose of the ministry.
  5. Room to keep growing. Quaker faith is multifaceted. Spiritually, one can move about from Bible study to prayer to silent reflection to “mutual irradiation” with other faith traditions and back. Socially, there are many ways to serve within the congregation – in fact, volunteer service is crucial to the existence of the Meeting and the wider world of Friends. On top of that, our faith draws us to public witness, especially in matters of peace, equality, environmental action, and the like.
  6. We have only three degrees of separation – not seven. You’d be surprised how quickly you can find answers through Meeting connections.
  7. It’s my core community. Here are my kindred spirits, the people I respect and treasure.
  8. I have friends nearly everywhere. When I go to a new place, I quickly connect through Quaker Meeting – even if I’m just visiting. In fact, Friends in Cuba and Kenya open my eyes to Third World awareness.
  9. My family history and lost identity. When I joined Friends, I had no idea my father’s side had been Quaker from the outbreak of the movement right up to the 20th century. Reclaiming that identity gives me an internal perspective.
  10. Social justice issues. There’s no way I can address all of the world’s ills, but it is comforting to know that Friends are tackling key issues and deserve my support.

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What do you like about your own path of faith?

Ten ways ‘What’s Left’ and ‘Nearly Canaan’ differ

I’m relieved to find these two novels have big differences.

Here are ten.

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  1. Children and family. Cassia starts telling her tale from age 11, and she’s surrounded by her two brothers and a clutch of close cousins. No kids of note in Jaya’s tale.
  2. Greeks. Central to Cassia’s identity. None pop up in Nearly Canaan.
  3. Gypsies. Are they really a strand in Cassia’s background? Not a factor in Jaya’s.
  4. Ghosts. Cassia’s dealing with her family history, after all. Jaya isn’t.
  5. The cat. A key figure in Nearly Canaan. None by name with Cassia.
  6. Sexuality. More explicit in some scenes of Nearly Canaan.
  7. Infidelity. For Cassia, it’s an issue in her parents’ generation. In Jaya’s circle, it’s a more immediate threat.
  8. Wilderness. The desert is a major influence when Jaya and Joshua move west. Hardly noticeable for Cassia, even when she’s living in Las Vegas. In addition, much of Nearly Canaan veers off into the forests and mountains to their west.
  9. The volcano. A turning point in Nearly Canaan. No geologic activity in What’s Left, apart from the mountain that triggers Cassia’s lifelong obsession.
  10. Photography. Her father’s archives become the key to Cassia’s discoveries. None to examine with Jaya.

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Any of these strike your fancy?

Ten things ‘What’s Left’ and ‘Nearly Canaan’ have in common

Considering that they were drafted 30 years apart, I thought these two novels would have nothing in common.

Boy, was I wrong.

Here are ten overlaps.

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  1. American Midwest. Southern Indiana for Cassia. The Great Plains or somewhere similar for Jaya and Joshua.
  2. Asian spiritual practice. Tibetan Buddhism for Cassia’s father. Hindu-influenced yoga for Jaya.
  3. Relationship and family focus. Five generations for Cassia, including her close cousins known as the Squad. Three same-age couples for Jaya, plus her in-laws and landlords out west.
  4. Livelihood. Family-owned restaurant and real estate for Cassia’s clan. Nonprofit public services for Jaya.
  5. Women in business. Cassia’s whole family, from her great-grandmothers down to herself. Jaya in nonprofits management.
  6. Career uncertainty. Cassia’s cousins have difficult decisions to make about whether to stay with the family business or find other livelihoods. Three of the spouses in Nearly Canaan struggle in their search for suitable employment, while the other three are caught up in their professions.
  7. Far West. As a young adult, Cassia works with clients across the western half of America, while Jaya and Joshua eventually relocate to the Pacific Northwest.
  8. Death and loss. They’re central to both books.
  9. Food. Cassia has all of that Greek heritage. Jaya and Joshua move to a land of orchards and fresh seafood.
  10. Restaurants. Cassia’s family owns a landmark café. Jaya is introduced to Joshua where he’s a flippant waiter.

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Any of this appeal to you?

Ten distances from their part of the Ozarks

Few Americans know much, if anything, about the Ozarks, where Jaya and Joshua resettle in my novel Nearly Canaan.

Here are some driving times to points from Fayetteville, Arkansas, to major cities.

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  1. St. Louis: 5 hours, 20 minutes.
  2. Memphis: 4 hours, 39 minutes.
  3. Tulsa: 1 hour, 55 minutes.
  4. Dallas: 5 hours, 13 minutes.
  5. New Orleans: 9 hours, 41 minutes.
  6. Kansas City: 3 hours, 32 minutes.
  7. Nashville: 8 hours, 47 minutes.
  8. Denver: 11 hours, 53 minutes.
  9. Chicago: 9 hours, 52 minutes.
  10. New York: 12 hours, 17 minutes.

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Frankly, the Ozarks is more isolated than I’d thought. I’m surprised that its center is almost as far from New Orleans as it is from Chicago or that it’s halfway between St. Louis and Dallas. Looks like a long way to anywhere, actually.

How long does it take you to get to a major destination?