Ten ‘First World’ problems

So many modern annoyances seem minor when you look at a more global perspective. I know, it’s become a cliché over the past few years, but it’s true.

For instance.

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  1. My refrigerator is too full but there’s nothing I wanna eat.
  2. I lost the remote. How do you turn the thing on?
  3. My wallet’s too small.
  4. Why does my favorite take-out close so early?
  5. None of the ten outfits I tried on for the weekend quite do it. I’ll have to buy something new.
  6. There’s no dip for the chips.
  7. I can’t decide whether to take the trip to Paris with my sister or Hawaii with my mother. They’re both the same week.
  8. My Fitbit doesn’t have a heart rate monitor.
  9. The cleaner couldn’t make it last week. My bin’s almost full.
  10. My toilet paper roll is too big for the holder.

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My, aren’t we spoiled. What would you add to the list?

 

Feeling stupid, again

Do you ever have the feeling when you’re reading or listening to certain discussions that you have little idea what’s going on?

The kind that hinge on knowing certain figures being referenced, for starters?

I could point to overhearing the lifeguards gossiping about their plans for the weekend or last Friday’s party, or even some of the slang they’re using. Fair enough.

These days, now that I’ve been out of the news business nearly eight years, it can happen even when people are discussing political developments or pop culture celebrities. Yes, I’ve curtailed my awareness there – too many other things to work on.

With other people, I’ve commonly missed social cues, leading to awkward situations or much worse. Add to that my lack of hands-on ability in home repairs and other domestic necessities, even before we get to high tech or digital gaming.

And trying to remember people’s names and faces has always been a challenge.

Oh, my, this confession hurts – but I have witnesses. And it’s not even where I thought this post would begin.

Look, I’ve been considered a rather intelligent guy all my life, one with a broad range of inquiry of an interdisciplinary type. Something of a geek, actually, who loves classical music and opera and the great outdoors but labors as a wordsmith.

But here’s where the twist kicks in.

Too often when I’m reading an article in, say, the New York Review of Books, I’m feeling flummoxed. No, I haven’t read most of the books or even authors being discussed, the subtleties of the argument are eluding me, I have no background on the time or place or conflicts under consideration. And they’re being raised like it’s something every real thinker should already know. Yipes!

It’s happening again as I read a collection of conversations and correspondence between Gary Snyder and Julia Martin. I get the mentions of other poets, yes, though some of the talk gets pretty technical. But when they wander off into Buddhism, it goes way beyond my many readings, and then there’s a whole library of ecological and goddess philosophy volumes they invoke, all unknown to me.

Once again, I’m feeling stupid. Not just humbled but speechless.

Perhaps I could turn to my beloved musical experiences, but even there, I’m a rank amateur. Yes, I often baffle those around me when I mention a certain composer or performer, but put me in a circle of real musicians, and I’m again overwhelmed. I can’t even tell you what key a piece is in when I look at a score. Just wait till they get really technical.

Well, I do have some specialties, beginning with Quaker theology and history, but even there I’m a rank amateur compared to the pros, meaning college professors.

The fact remains that I believe these things are important, even if I can’t remember details like the title of a poem I truly enjoyed or the import of particular yoga luminaries.

Maybe in wanting to know it all, at least on some corner of the intellectual frontier, I’m left knowing very little.

As I said, I’m feeling stupid, again.

Speaking Truth to power

We’ve heard the phrase a lot lately, but few know that it originated as a Quaker expression.

Most of us Quakers, or members of the Society of Friends, assumed it was one of those many great expressions from the beginning of the movement, back in the upheavals of the mid-1600s.

Not so, it turns out. Nor even the 1700s or 1800s. It’s much more recent than that.

The expression originated with a 1955 pamphlet published by the American Friends Service Committee titled “Speak Truth to Power: a Quaker Search for an Alternative to Violence,” which promoted pacifism.

Still, it rings true to the early Quakers, who spoke boldly with an alternative Christianity that  brought many changes to British and American society. The faith and its practice went far beyond mere religion. It extended through one’s relationships, including labor, possessions, business, politics, education, leisure, and nearly everything else.

For them, Truth was Christ, so speaking Truth to those in authority was to challenge the rulers and oppressors, countering them with the greater life and dominion of Jesus.

This goes way, way beyond being factually correct.

It’s more like invoking what others might do when they form a sign of the Cross when facing a demon.

Let’s not forget that authority.

What you’ll find in my studio

  1. My laptop and the battery rechargers for my smartphone and digital camera.
  2. Tons of paper. Manuscripts, notes to myself, bills, and correspondence, mostly.
  3. My journals. (200+ volumes.)
  4. My stereo. Yes, I still love vinyl.
  5. My most favorite books plus dictionaries, thesauruses, reference works.
  6. Separately, my collected Quaker and related religious volumes.
  7. Seashells and rocks from across the continent.
  8. Incense, a small Shiva Nataraja statue, and a postcard of Green Tara.
  9. Filing cabinets and mailing supplies.
  10. A cabinet drawer stuffed with maps.

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What’s your favorite workspace? What doodads would we see there?

 

Looking afresh at a personal foundation of reading

Living in the family I do, my TBR stack of books is well larded with Christmas and birthday presents – things others think I’ll like or should at least tackle, as well as volumes they’ve already enjoyed and wish to tempt me. I’m not complaining, mind you, though I can be perplexed by their choices, at least until I’m moved to open the cover and dig in.

Sometimes it takes me several years to get around to that, which was the case with The Fellowship: The Literary Lives of the Inklings, by Philip Zaleski and Carol Zaleski.

The tome surveys the Inklings, a literary circle established at Oxford University by the likes of J.R.R. Tolkien and C.S. Lewis, an affiliation that lasted their lifetimes and paralleled the more progressive Bloomsbury elite.

As I read of the budding authors’ early years and passions, my eyes were opened to how different their reading habits and expectations were from mine. They were steeped in a desire to recover a mythos of elves and other realms arising in ancient Britain but lost over time to the teachings from the Continent. There was also a fascination with invented alphabets and languages and secret communications. In contrast, apart from an early round of Tom Sawyer and English shipwrecks, my tastes ran to non-fiction – biographies, histories, and science, especially – and to visual arts and classical music. I still love to read maps, by the way. As for language, English still holds plenty of room for exploration, and Spanish and French are challenging enough.

Fiction returned to my lineup my senior year of high school via an essentially political route – Animal Farm, Brave New World, and 1984 on the leading edge. Besides, that was the time when I was finally getting serious about writing and editing, too.

In short, I read to learn things, and still do, for that matter. Rarely would I admit to reading for pleasure, as such.

But the first years after graduating brought a change, including The Lord of the Rings (which struck me as a rehashing of Wagner’s Ring Cycle material), Samuel Johnson, and Virginia Woolf before getting to Tom Wolfe, Vonnegut, and Kerouac and, after college, Brautigan.

My preference soon settled on contemporary and American, here and now, even if I have a fondness for baroque twists and long sentences.

I have to admit having little in common with the Inklings. Even our religious leanings veer in opposite directions – their thick Catholic and Anglican wrappings versus my Zen and Quaker ascetic.

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At that point, while cleaning a very dusty bookshelf, I chanced upon Becky Gould Gibson’s Need-Fire, a poetry chapbook elaborating the life of Hild, a 7th century abbess who founded a monastery for men and women in Whitby, North Yorkshire but at the time Northumberland. It was a time when some women had more authority in the Catholic church than would be the case later. That, in turn, led me to learn more of the history of Britain in that period, including the reality that much of the land was openly pagan perhaps into the 9th century, much later than I’d assumed.

With another leap of thought, I realized that much of what I’ve found puzzling in the English folksongs, mummers’ plays, and the Abbots Bromley and Morris dances  I’ve encountered through Boston Revels is thinly veiled pagan tradition living on, part of the deeper culture of the land and its earlier peoples.

Well, as we say, the plot thickens.

My next question returns to these shores and an awareness of what this land means to its inhabitants. For me, that’s a blending of science, economics in the broadest sense, spiritual awareness, and the arts.

So how would you define the grounding of your own reading habits and interests? Has it changed over time?

Ten categories I’ve collected

  1. Fossils and rocks.
  2. Butterflies and beetles.
  3. Classical LPs.
  4. And then tapes and CDs.
  5. Paper clips. The colorful ones.
  6. Concert programs. Add to that theater, opera, ballet playbills.
  7. Books by the ton.
  8. Correspondence and rejection slips.
  9. Welcome brochures from visits to Quaker meetinghouses.
  10. Tearsheets and clippings … graphics.

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What about you?