Tag: Home

An alternative to suburban sprawl

~ Jnana Hodson ~ Leave a comment

For a while, she yearns to live in a normal neighborhood, somewhere near the golf course, rather than in their family’s little compound between the courthouse square and the college campus.

In my novel What’s Left, her close-knit extended family revolves around a large pink Victorian house her great-grandparents purchased when the neighborhood was falling into decline. In Greek-American tradition, though, it was perfect for housing more than a nuclear family, plus any number of guests. Not just grandparents or great-grandparents, either, but siblings and their spouses and children. What a circus!

I can’t really imagine this in a typical suburb, though maybe a little further out on a farm. But then, in Cassia’s case, they’d be too far from the restaurant where they work.

I’m so glad they saved this from becoming a funeral parlor or law offices, aren’t you?

~*~

The neighborhood’s one thing. The homes within it, another.

What’s your favorite place in the house?

Antique farmers’ forks

~ Jnana Hodson ~ 2 Comments
As a child, I was so fond of a bone-handle fork at my grandparents’ that I always got to eat with it whenever I visited. Its design is simple, the metal something other than silver or stainless steel. I still find it elegant and rightly weighted in the hand. I imagine they came to western Ohio in a Conestoga wagon from Lancaster or York county, Pennsylvania.

When home is almost a castle

~ Jnana Hodson ~ Leave a comment

In my novel What’s Left, the home life of Cassia’s extended close-knit family revolves around a large Victorian house they call Big Pink. It’s just a block away from their restaurant, and sometimes it’s hard to count just how many generations and their guests are living within it.

~*~

This passage, though, didn’t quite fit on their plates:

Baba tells us of a dorm buddy who once bandied about the idea of taking an old house and serving intimate dinners in the various rooms. Be like eating in somebody’s private home, he’d said.

Well, Dimitri says, we have this imposing but monstrous citadel in our project. (Meaning Big Pink.) We could move the restaurant right here, but I rather like it as the center of something better. He reaches for a piece of paper and hands it to Baba.

See, if we enclose the porch, like this, and put a grill in here … uh-huh, they grin as Baba pencils in this creation. An entryway here. Steps leading up to an enlarged dining room, which goes here. The kitchen, you see, builds into this area, and …

Oh, I’m so glad she stopped talking like this! In the final version, she’s pretty snippy and Big Pink remains filled with children.

~*~

As I’ve learned the hard way, old houses demand a lot of repair and maintenance. One like Big Pink could be a full-time job. Fortunately, Cassia’s great-grandfather Ilias left his imprint, and some of her cousins follow suit.

Traveling about, it’s always fun to look at different kinds of dwellings, especially where people have made their signature marks.

Tell me what you’d most want as your dream house.

Ten notable American communes

~ Jnana Hodson ~ 7 Comments

Talk of pooling income and possessions thrived in the hippie era, though it rarely took form in practice – and, when it did, the results were often disastrous.

More common was the kind of shared rent arrangement like the farm I describe in my novel Pit-a-Pat High Jinks.

Here are ten from American history. Utopian socialism was a common theme.

  1. New Harmony, Indiana. Robert Owen, 1825-1829.
  2. Oberlin Colony. Ohio, 1833-1843.
  3. Fourier Society. Based on the ideas of French philosopher Charles Fourier, communes existed in New Jersey, 1841-1858; New York state, 1844-1846; Wisconsin, 1844-1850; Ohio, 1844-1845.
  4. The Transcendentalists. Brook Farm, George and Sophia Ripley, 1841-1846, and Fruitlands, Amos Alcott, 1843-1844, both in Massachusetts.
  5. Oneida Colony. John H. Noyes, New York state, 1848-1880. The first of a series of communes with radical ideas about free love and open marriage. (I love the name of one of those in Ohio, 1854-1858: Free Lovers at Davis House.)
  6. Icarians. Followers of French philosopher Etienne Cabet established communes in Louisiana, Texas, Illinois, Iowa, Missouri, and California, 1848-1898.
  7. Home, Washington. 1895-1919, based on an anarchist philosophy.
  8. Twin Oaks. Virginia, 1967 to the present.
  9. The Farm. Stephen Gaskin, Lewis County, Tennessee, 1971 to the present.
  10. East Wind Community. Ozark County, Missouri, 1973 to the present.

Any you’d add to the list?