BEYOND SUPERFLUITY AND VANITY

In college, I went through a soul-searching crisis that questioned whether we could justify subsidizing symphony orchestras or opera companies or art museums and the like in light of the economic inequities in our nation and world. And then I noticed how much of an entertainment industry flowed through the ghetto and Third World, too. That is, everybody has art (even those old Quakers, in a few restricted forms) — it’s not necessarily about money but a need for expression. And all of the emotions and aspirations that go with it. As well as the big bucks, for the big jobs.

In my trials after college, I eventually found myself moving among Friends and then, in time, a few who had grown up under the old restrictions that banned fiction, theater, and even music. Harsh as the old discipline was (and I could have never lived under it), there was also a valid criticism – especially of the superfluous nature of so much of the artistic effort and the egotism so rampant in its ranks.

Maybe the early Friends saw, too, how much the arts were a function of the royal court and its fashions. Or a gilded church. Even the way arts were used to veil the upper crust from the populace and its labors. It turns outs the original Quakers were also picking up on a dialectic from the earliest days of the Christian church, one that contended acting arose in counterfeiting thoughts and actions, many of them of an evil nature.

Within the memory of Quakers, at least, the fine arts have come a long way from the 1650s, pro and con.

Still, proscribing many of the arts did focus Friends on other matters, including abolition and nonviolence. It channeled creative energy into mathematics and science, architecture and industry, poetry and journalism (“We Friends only read true things,” as one Quaker purportedly said, regarding a neighbor’s stack of novels). Go ahead, tally the other fields.

On the other hand, how much of our own focus is deflected by our apparent indulgence? Or how much of it is enriched and deepened?

So how do we make peace with that seemingly artless side of our legacy? Let me suggest we begin with a consideration of “only true things” in our practice. Back to the deeper expression, the part that reflects Truth that goes beyond quantifiable facts. We might even begin with questions of quality or justice or compassion. And then, as they say, the plot thickens.

TURNING THE PAGE FOR ANOTHER ANNUAL RITUAL

Now that the Christmas season’s over, we’re getting out the seed catalogs. Gardeners know what this means. Traditionally, they start coming in the mail about now, although some seed companies have tried to jump the gun, just like the Christmas decorations and music that now proliferate around Halloween rather than Thanksgiving. No, don’t rush us. This is to be taken thoughtfully, leisurely. Now, in the depth of winter — especially when it’s bitterly cold and snowy in places like the one where we live — our imaginations fly off to springtime and high summer. We evaluate the new varieties we ordered last year to decide whether we’ll get more (if we used up all of last year’s packet) or we’ll try something different.

Some of the catalogs are simply gorgeous. Others, including our favorite, are black-and-white and photo-free. The descriptions are fun to read and have led us to delightful harvests.

One thing I know: we’ll be ordering a certain chard we tried last year. The one that doesn’t taste like beets. No, it’s much more like spinach and so much more reliable where we live. Just don’t ask me to reveal its name. We want to make sure the supplier doesn’t run out. It’s something that happens, you know. As I recall, last year it was a kind of early pea. And before that?

It’s all part of the ritual, I suppose. Along with the intricate maps of our garden my wife draws to determine just how to fit it all in.

ON THE TWELFTH DAY OF CHRISTMAS

Contrary to the proclamations of many retailers in their countdown to December 25, today is the Twelfth Day of Christmas.

In many parts of the world, January 6, also known as the Feast of the Epiphany or Three Kings Day, is the day for unwrapping gifts and similar Christmas celebration. In our circle, it was time for a party where all the kids who had made gingerbread houses early in December would reunite, bringing their gaily decorated structures to be festively … smashed to pieces! Initially, I was aghast at this custom before learning that it’s real purpose was to liberate all the candy and frosting that had been used to decorate the little dwellings. There was also a cake with three almonds hidden away to determine that year’s Three Kings. Alas, the kids are all grown and the next round hasn’t yet appeared.

Thanks to my wife and her traditions, I’m among those who advocate observing Advent as a way of toning down the holiday stress and hysteria. The commonplace letdown is replaced by a slow easing into winter. Since our Christmas tree wasn’t even cut down and brought indoors till Christmas Eve, we’ll leave it up and decorated until Groundhog Day or later. It brightens those chilly mornings.

So here’s to the gifts of the three Magi.

WALKING AROUND TOWN, MOSTLY

A typical New England neighborhood will mix a range of architectural styles and history. Dover is no exception.

One of the joys of living where I do comes in the variety of architectural periods you can encounter even within a block or two. While little in Dover remains from the first half-century of settlement here – a consequence, in part, of King Philip’s War along the Colonial frontier – that still leaves three centuries of development. Because my community was spared the ravages of big-city development, housing filled out neighborhoods over time as owners one by one sold side lots and pastures where new houses were then built. This makes for a rich tapestry, especially while strolling down a side street.

Throughout this year, the Red Barn will feature snapshots of some of these distinctive touches, especially in the housing styles. Hope you stroll along.

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THANKS VERSUS MERCI OR GRACIAS … AS ONE, TWO, OR THREE SYLLABLES

I’ve heard that English is the international language for air traffic control, even at the Paris Charles de Gaulle Airport (what happened to Orly?), because it’s shorter than the others. Spoken French, you see, is considered too slow for a jetliner’s pilots and the tower.

Wondering about that the other day, I looked at the multilingual instructions included with the supplies for our new shower-surround walls. Sure enough, the English was about 20 percent shorter than either the French or the Spanish.

Anyone else been pondering this efficiency issue? How do German or Russian, compare to English, for instance? Or Chinese or Japanese? Just for starters …

IF YOU’RE CALLING FOR REAL, JUST SAY SO

Here in the midst of presidential primary season, I’m especially grateful to have caller ID on our phone. Yes, the voice part can be amusing, “Call from Chick-O, Chee Eh,” for instance. That’s Chico, California. Nobody we know.

We don’t pick up on the Unknown Caller, either. If they won’t leave a voicemail, we won’t deal with them. Period. Same for Wireless or Cell Phone, which has become another way for candidates’ campaigns and polling services to try to get through to us again.

Having a registered number adds to the problem. As more and more people switch to cell phones, the phone book gets slimmer – even before the printer switched to the tiniest type in existence for the White Pages. So the pollsters are sampling a shrinking pool of the public, which means, well, the same folks again and again.

Hey, usually the folks we want to hear from are shooting us emails anyway. So when are you using the telephone these days? Or how? And then? Does texting count, too?

RAILSCAPES

From the rails, the landscape threads together quite differently than it does from a highway or water passage.

The tracks pass sidings, graffiti-tagged warehouses and low factories, storage yards of all varieties, rundown housing, apartment clusters – and once out into the farmlands, grain elevators as well.

Clicking along, you can’t help but wonder how many of the enterprises are legit or how many, in their decrepitude, cover questionable activities.

For a maverick intellectual gone incognito, they might even be an ideal location to go underground for a while – a place to work uninterrupted.

In my novella With a passing freight train of 119 cars and twin cabooses, English Bible translator John Wycliffe shows up in a railroad crossing on the American Great Plains, where he’s soon joined by Hieronymus Bosch.

As they discover, once you’re lost in time and space, anything just might happen.

~*~

Train 1For more of the fantasy, click here.

HOW MANY FAVORITES?

Looking at a volume and realizing it’s one of my “keepers,” meaning the ones I keep close at hand, had me wondering if I could name a Top Ten list of books.

Nope, definitely not.

How about Top Hundred?

I turned to my mostly Quaker bookshelf and realized it has more than that alone.

So nope, definitely not.

Five hundred? Maybe, but it would be tough.