Could Anais Nin really keep such detailed notes of her daily activity?
You never know what we'll churn up in cleaning a stall
Could Anais Nin really keep such detailed notes of her daily activity?
Do you read ebooks? If so, here’s an offer you really can’t pass up.
For the month of July, the digital version of my history Quaking Dover is being offered for free at Smashword.com’s annual summer sale.

The paperback edition has been selling very nicely, thank you, but I do want to share the excitement during the city’s 400th anniversary and, well, here’s one more opportunity to get in on the story. Yes, little Dover is older than Boston, New York, or, well, any other city along the northeast coast other than Plymouth and Weymouth, Massachusetts. (Bet you didn’t know that!)
For details on obtaining this limited-time offer, go to the Jnana Hodson page at Smashwords.com.
It really is quite a tale.
The ’60s and early ’70s unleashed a revolution, one I tend to see from the progressive side of the experience.
But after writing about it in many of my novels, I’m having to acknowledge a dark underbelly.
There was a strand of ghouls who opposed any kind of common action, including politics. They were deeply angry but wanted to hide in a hole rather than celebrate oneness with each other and the greater universe and then work to advance that awareness.
That points, unfortunately, to the Trumpist ultra-right wing or Libertarians with no broader community sense other than what they can get out of it directly – or otherwise get out of supporting, period.
What I’m having to see as anarchy.
Yup, I’ve overlooked those who just wanted to escape any, well, Peace & Love revolution outside of their own turtle shell.
Maybe that’s the side the younger generations have perceived all too clearly in their negative view of hippie, despite the many other aspects they openly pursue.
My first published novel ends as the protagonist joins with five hippie siblings who run a restaurant they’ve just inherited.
My novel What’s Left returns to the scene, to find the family’s prospered under the alternative approach.
Do you know any “retired hippies” who did quite well professionally? Tell us about one.
~*~

The hippie movement redefined Cassia’s extended family. And then their dreams led them in redefining small-business practices.
What would you most like to see happen in the business world where you are?
Gypsies inspire more than the hippie spirit as my novel What’s Left unfolds. In fact, boho, from bohemian, derives as a synonym for the Romani, or Roma, people. And, yes, they’ve been populous in Greece.
Have you ever by fascinated by Gypsies? What’s most intrigued you?
~*~

As she asks her aunt Nita for details about the hippie era, she gets an earful. Here’s a passage that was condensed before the final version of my novel, What’s Left:
You know, peace and social activism. Environmental and ecological awareness. Racial and sexual equality. Sustainable economics. The whole spiritual revolution, including yoga and meditation. Education reform. Well, I miss the music – the fact it got lost in time. Don’t forget the health and nutrition angles, either – not just natural food and vegan. Farmers markets? We’ve certainly been participants on that front.
Weren’t there some communes around our Mount Olympus?
They’re hanging on, actually. The survivors turned into cooperative housing, where the members own their own homes but share the land. An interesting concept. Land trusts, too.
Thea Nita, you know how Theos Tito rants from time to time about the Establishment’s interference with the counterculture?
You mean, beginning with the CIA’s role in moving hard drugs into the country to undermine the peace movement? And Big Money’s work to undermine radical economics? Sure.
What do you make of it?
It’s another big book waiting to be written.
So we come back to politics?
Yes, Cassia. The nation’s divided by the fact we won’t look openly and honestly at the experience. Why should we be embarrassed by our hippie identity? Our antiwar righteousness? Our desire for liberty? There’s no real public dialogue, and that’s a disgrace.
~*~
OK, open up: Do you think the hippie generation should be embarrassed?
~*~


Thinking of freedom, we can see it as personal expression as well as political opportunity. For some of us, that was a big dimension of the hippie movement.
The 50th anniversary of Woodstock is coming up next month. Normally, that would mark a jubilee, some even acclaiming it as a celebration of the dawning of the Age of Aquarius. Alas, the dark ages we thought had passed have returned from the dead, in intensified deadliness at that.
Jubilee, by the way, is drawn from the Biblical book of Leviticus, and it’s a most radical idea. Every 50 years, all the wealth in the land is to be redistributed. The scriptural passage is inscribed on the Liberty Bell in Philadelphia, so don’t tell me it’s not American.
~*~
One of the passages I cut before the final version of my novel What’s Left is one where she’s asking her aunt about the hippie experience:
I’ve never asked you about your own drug use.
OK? Can I say it was just enough to convince others I wasn’t a narc?
So were you really a hippie? I mean, you had such short hair!
You trying to say a hippie couldn’t have short hair? Don’t you know how radical my style was? You ever think I could conform to anything?
Well, you’ve indicated you weren’t stoned. I’m going down the list.
Have you considered the impact of the Pill? Or free love?
Oh, I’m so glad Cassia stopped talking like this! In the final version, she’s pretty snippy.
~*~
For the record, some of the truest hippies I’ve known weren’t promiscuous or do drugs. And some others never marched in a protest.
Still, as an image of the era, let me ask: What’s your impression of Woodstock? Have you ever been to a big, multiday festival? What’s your favorite music? How do you best express your free spirit?
What would you add to the list?