Building a lingering legacy

As she asks her aunt Nita for details about the hippie era, she gets an earful. Here’s a passage that was condensed before the final version of my novel, What’s Left:

You know, peace and social activism. Environmental and ecological awareness. Racial and sexual equality. Sustainable economics. The whole spiritual revolution, including yoga and meditation. Education reform. Well, I miss the music – the fact it got lost in time. Don’t forget the health and nutrition angles, either – not just natural food and vegan. Farmers markets? We’ve certainly been participants on that front.

Weren’t there some communes around our Mount Olympus?

They’re hanging on, actually. The survivors turned into cooperative housing, where the members own their own homes but share the land. An interesting concept. Land trusts, too.

Thea Nita, you know how Theos Tito rants from time to time about the Establishment’s interference with the counterculture?

You mean, beginning with the CIA’s role in moving hard drugs into the country to undermine the peace movement? And Big Money’s work to undermine radical economics? Sure.

What do you make of it?

It’s another big book waiting to be written.

So we come back to politics?

Yes, Cassia. The nation’s divided by the fact we won’t look openly and honestly at the experience. Why should we be embarrassed by our hippie identity? Our antiwar righteousness? Our desire for liberty? There’s no real public dialogue, and that’s a disgrace.

~*~

OK, open up: Do you think the hippie generation should be embarrassed?

~*~

A large Queen Anne-style house with a distinctive tower something like this is the headquarters for Cassia’s extended family in my new novel, What’s Left. If only this one were pink, like hers. (Manchester, New Hampshire.)

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