This may seem petty but …

Do we really have to wait another year for the new Interstate 395 leg from Maine Route 9 to I-95 itself to open?

It’s only a few miles and minutes but eliminates a lot of aggravation in getting from here at the eastern edge of the country to most of the rest of the USA. That half-hour of narrow roadway competing with Canadian tractor-trailers on icy pavement plus small-town radar speed traps is an aggravating bottleneck, believe me, even before you factor in all of the Acadia National Park seasonal crush. The new route will ultimately get us around Bangor/Brewer more swiftly and maybe save us ten minutes or so at most, but on a five-hour drive that can be huge.

As it is falls back into a Trump-era vision of what’s supposed to be good at least as the fireworks and firearms retailers along the way declare.

 What’s the biggest traffic hang-up you hate?

When an interlude becomes pivotal

Rather than being a retreat to the hills, as I initially saw the period between her future father’s leaving Daffodil after college and his return a few years later, I now see him undergoing a major slow-motion transformation amid frenetic surroundings.

For him and for me, this was a personal High Hippie time, pro and con, no longer a mere interlude to a landing somewhere in the future but a rich mix of its own.

And now, thanks to the daughter, Cassia, I had a better sense of where the larger story was headed.

Before writing and publishing my novel What’s Left, I had depicted his situation in two parallel volumes – Hippie Drum and Hippie Love – one full of near misses when it came to new love, while the other (R-rated) more often connected.

As I returned the drawing board with Cassia standing beside me, I had to admit the dual presentation was a luxury that did nothing to advance the overarching story. The two conflicting books, while beginning and ending at the same points, ultimately confused the reader. Still, it was a valuable experiment for me to file away. Thanks, Cassia.

Reuniting them into one book was a bigger challenge than you’d think. Finding the right tone, verb tense, and balance were only a start. More clearly profiling Kenzie’s country and in-town circles plus his workplace required another big effort.

If I ever do another novel, I don’t want more than four or five characters, if that. (Fat chance.)

~*~

Helpfully, What’s Left now gave me a clearer sense of Cassia’s aunt Nita as a central figure. Only a year older than Cassia’s future father, she now expanded from being his guardian angel, as she was in Daffodil Uprising, into something more of a magnet and Wise Woman who came and went as needed as he underwent crucial encounters, many of them emotionally painful.

~*~

In my revisions to what now stands as Pit-a-Pat High Jinks, I also wanted a better integration into the urban parallel to Kenzie’s life at the time, the subway novel, which would undergo its own thorough reconstruction.

My own job hours at the time would have been too constrained to allow the escapes to the Big Apple that I compress into Kenzie’s timeline. I didn’t even have a two-day weekend – only Sunday off after a late Saturday night, and then Wednesday; four of my days I had to be at the office by 5 or 6:30 in the morning, and it was brutal. In one of my later career positions, however, I did have a floating three-day weekend, which I adapted to Kenzie’s situation. Once every month he could head off somewhere, which soon became jaunts to New York City.

Another thread that I strengthened was his introduction to Tibetan Buddhism and subsequent growth in its practice, giving him a good reason to be heading off to the big city as often as possible.

~*~

In the years after moving from Binghamton, the scene of the action, and off to the ashram and beyond, I lost touch with all but one person from that period. Well, make that two, but he was an older sports editor who had nothing to do with the hippie scene. The other was a former girlfriend where the parting had been mutual.

As for the rest? I wondered where they all went, though I’ve even forgotten most of their real names. Why couldn’t I have been more snide, like calling a character “fat, stinky Frank” or “gaunt Ellen”? Nicknames were only a move in that direction.

As I revised, though, I now had the Internet at my fingertips.

Satellite maps allowed me to see that two – and maybe all three – of my housing sites there had been demolished. (I’m wondering whether I even tried driving past them in my calls on the newspaper editor when I was with the features syndicate. I don’t recall.)

And then a few ghosts from my past reconnected, first from the ashram years – I hadn’t been ostracized after all – and then my former housemate in upstate New York, the one who forms the basis for Drummer in the story.

He event came up with his wife for a visit in Dover. It was about time I met her. She was a much better fit for him that the Latina who commanded his devotion in the book. (I couldn’t invent a character like her out of thin air, by the way. She really was a center of attention in any room we shared.)

Back in the day, he had gloried in a full naturally blonde Afro back in the day, only now it was shaved bald. His smile and intensely blue Nordic eyes were the same, along with his eternally goofy outlook on life, but that chrome dome was disconcerting.

It was time to catch up.

“Did Jnana really have long hair?” my elder stepdaughter asked.

“Oh yes,” came the reply.

Somehow that was enough to get one of my younger generation to relent from their vow to kill me if mine grew out again.

“If you’re writing hippie novels, you might as well look the part,” she conceded. So I got their permission to grow a ponytail. Maybe she was just tired of what was called a combover for the balding.

He also filled me in on some of mutual friends. One was an OB-GYN in inner-city Philadelphia. Another, a federal attorney in upstate New York. Yet another was a functionary for the United Nations. And the biggest lover of the lot had settled down to raise a large family while working as a social services executive. So much for one of my hippie circles.

I even found a girlfriend, via a Chicago Tribune photo and story, who remembered very little of the time and only vaguely pictured me. She had been much more of a presence in my life, even at our distance, than I was in hers, it turned out. I had even hoped she’d be The One.

In fleshing out the characters in my pages, I now had a second Summer of Love to draw on as well as related experiences. I could ask people about their own hippie identities, and many of the thoughts filled earlier posts here at the Red Barn.

While connecting the dots for one figure whose account to me had never neatly added up, I broke out weeping. Signs of adolescent abuse were abundant. I suspect one of her teachers as a villain, but have no proof, of course. Is he even still alive?

As for the others?

Let’s be honest. We freaks weren’t as close as we’d like to think. I hate to consider that the despised fraternity brothers of college may have had the more solid connection.

So what did happen to those who shared the farmhouse? And most of the lovers?

Not that I’m thinking they’d make another novel. Not unless a unique structure surfaced, say something like postcards.

Worshiping in another Quaker Meeting

Vassalboro,
how many times I’ve driven an hour to worship,
even my own home Meeting

sunflowers outside the window
a gray morning
ten of us, now eleven

so many of the surnames from Dover
arrived here and abouts

edgewalkers
part of a message

the Zoom view of the Meeting room
shows only me
surrounded by white walls

“green walling,” a term I just learned
no, a green washing
by conniving corporations

a carpenter tells me of working on the renovations
of the schooner American Eagle

all new to me
but not for long

Is this how A.I. is supposed to improve our lives?

I don’t know about you, but I’m finding myself spooked when another social media platform suggests I “friend” someone I know has deceased. It’s not just a one person, either.

It’s even scarier when the next suggestion in their line is a former lover who scooted off from our engagement.

Even if there are some things I’d like to clear up with them, I must admit it’s too late for this round of mortal life. In one case, I was set for reconnecting only to hear she was in the final stages of Hospice care.

Another disturbing reaction to these pitches is the seeing how hard it is to remove an outdated site by anyone other than the account holder. Yes, as I was saying about deceased. Perhaps you’ve been a member of a group that’s run into a similar problem, where someone set up the site and then moved on without leaving the administrative details. Beyond that I’m seeing instances involving people who live alone, or did, and receive no obituary. That’s where I find this can get creepy.

As I said, how about you?

Can we really communicate with the dead?

Shelter-in-place boredom? You kidding?

This post was supposed to appear four years ago but somehow it fell through the cracks. With a few tweaks, it retains relevance, IMHO.

Here goes, from back in Dover, New Hampshire:

~*~

Catching up with my dentist, now that his office is open again, we noted our astonishment that so many adults were complaining of being bored during the official shutdown of most businesses, schools, churches, and public services.

Bored? I repeated my adage that boredom is a luxury of the teenage years – most adults I’ve known simply don’t have time for it. Alas, it must say something about the people I associate with. (Well, frankly I find most TV to be boring, but others might say the same thing of the operas I’ve been streaming every night. ‘Nuff said there.)

My dental doc, meanwhile, expressed his gratitude for the time off as “paternity leave” he suddenly had to devote to his two- to four-month-old daughter, a once-in-a-lifetime opportunity, as well as time to catch up on a pile of desired novels. Not a bad combination.

We also touched on studies of the eye damage being done to children under age two by their extensive use of digital screens. Well, and their need for boredom to allow essential self-exploration, discovery, and growth, too.

On my end, I have to acknowledge how little cash I’ve used since March 11, the last time I went to the bank. Mostly, it’s been plastic, which fortunately hasn’t spiraled out of control.

What did you discover in this period of changed focus?

What’s love got to do with it?

In research for my novel What’s Left, I wound up learning about the people we now call Roma. I won’t say how it applied, but it was an eyeful.

For instance.

  1. All Roma are expected to marry – and to another Roma, not an outsider.
  2. In many tribes, the parents arrange the marriage.
  3. Rejection of a formal proposal is considered a disgrace.
  4. Acceptance leads to the negotiation of a bride price to compensate her parents for their loss.
  5. A festive ceremony may follow a few days later, signifying the engagement.
  6. No formal ritual is required as a wedding itself, though some tribes turn the occasion into a multiday celebration.
  7. Wedding gifts almost always consist of money.
  8. After the wedding, the bride is never seen in public without wearing her headscarf.
  9. They settled into the groom’s parents’ home, and cannot move to a place of their own until after the birth of their first child.
  10. The couple cannot refer to each other as husband and wife until their first child is born. Up to that point, it’s only their first names when speaking to each other or about the other in public.

Gee, we haven’t even touched on the death customs and rituals.

Drawn from Gypsy at larp.com.

 

A multiparty political system is predicated on a loyal opposition

Its origin, I’ve heard, arose in the Quaker peace testimony of 1662, with its refusal to swear oaths. Before that, political factions were supported by their own armies. The Quakers, or Society of Friends, promised to hold firm to their beliefs and yet not coerce others to their stand. Persuasion was another matter altogether. And William Penn, in the colony of Pennsylvania in the years we knew it as the Holy Experiment, insisted on having at least two candidates for every public office.

The Quakers not only refused to bear arms but also conducted their faith community business by consensus, without ever taking a vote. Minority opinions were respected, often leading to a third solution superior to the original options. This was not, do note, a compromise, seen as the lower common denominator, but rather something superior.

Theologically speaking, we sensed that Christ had a better answer for us, if we would only listen. “Mind the Light,” as we said.

Flash ahead to today’s death grip in the United States, where one party has steadfastly stood to obstruct anything proposed by an administration other than theirs. President Obama learned the hard way that they wouldn’t participate in crafting a third way. And he faced their open disrespect, which continued during President Biden’s term. Just look at the F— Biden flags for confirmation. Or their chants of “Lock her up,” regarding T-guy’s first opponent. Not that they would acknowledge the same for their guy, for far better documented reasons.

The Don Old, as we’ve seen, has significantly worsened the conflict and is threatening to imprison those who don’t agree with him.

The conundrum with a democracy could rapidly pivot on what to do with a disloyal opposition.

This could get very ugly, indeed. Before and after the national election.