High on the trail, the view becomes clearer

In my novel What’s Left, what she discovers about her deceased father (her Baba) is much zestier than this passage. So I cut it. You’ll still get the drift in the final version.

As a kid, your Baba figured out he never quite fit in with his surroundings. He thought about things he couldn’t explain to others, though to be fair about it, he rarely caught their signals, either. Deep within himself, he sensed there was much more to life than what was happening around him. I think he wanted the big picture, which is what he must have felt when he was climbing mountains.

~*~

Too many things are trying to happen there, I’m afraid. We can move along better without having to trip over the added baggage. I do like the image of climbing mountains to feel the big picture, though — something I see as recharging his soul.

Where do you turn to recharge yourself? Anyplace special? Music? Dancing? A deep bubble bath? Meditation? Or is it something else altogether?

~*~

I’m also thinking about typical encounters with professional photographers. There were strange, formal portrait sessions when my sister and I were very little. Do families still do that anymore? Then there were the senior portraits in high school or yearbook group shots, which were akin to elementary class pictures earlier. But weddings are the big event for many, the mother lode of the profession.

Tell me about your parents’ wedding pictures. What do they reveal? What do they mask?

Greek-run restaurants are a staple of the American scene. Cassia’s family ran one. This was another, in Lowell, Massachusetts, where her aunt Pia was from.

~*~

 

An aside on poetry readings

Catching up on my stack of Harper’s magazine, I came across a remembrance of the poet Etheridge Knight, and it stirred a long buried memory.

Etheridge? I paused, before remembering he was a black inmate of the Indiana State Penientiary when he began writing seriously. Damn good stuff, as I discovered.

My introduction came in the mid ’70s when Roger Pfiingston asked if I wanted to go with him up to Indianapolis, aka Naptown, to a reading and open mic. I was free that night. The trip from Bloomington was a little over an hour, and he was driving.

The event was at a bar in the inner city, not a familiar terrain, and Etheridge was hosting. I should go back to my journals for details, but I recall it as a warm and comforting evening. I think Jared Carter was the featured reader. Another damned good Indiana poet.

I was a bit nervous about one of the pieces I’d brought with me, one that quoted a friend’s father about a lover in the ’30s, but I read it anyway.

The line in question triggered delighted, loud laughter from Etheridge, especially. I was sooooh relieved!

Looking back, I see it as one more confirmation – and welcome – as my identity as a poet.

What a wonderful community!

Zoom? Ten takes on group meetings online

By now, you’ve probably had your fill of Zoom or GoToMeeting or Skype. (Any others I haven’t heard of?) They’ve become inescapable, it seems, and essential.

Here are ten takes from my end.

  1. We don’t look good, folks. Everybody looks older. More wrinkled. Distorted, too. (There are reasons actors use so much makeup!)
  2. We spend too much time on trying to figure out what we’re doing. It’s not just the agenda, but mostly about getting settled, figuring out who’s “here,” and tweaking our settings. It’s a real problem when we have only 40 minutes total.
  3. Tech confusion. Are you muted or not, why isn’t this or that working, that sort of thing.
  4. Remembering to cover or uncover the camera
  5. We sound wobbly. That, and all the awkward pauses and unintentional interruptions. Oh, yes, and all the ambient noise if a group is mostly unmuted.
  6. The moderator is very important. Though trying to chair a meeting and simultaneously man the controls is a bit much. We really need a “producer” for that.
  7. Selecting who’s to speak next. Do we raise a hand to the camera or press the little hand button instead? How about the Chat function? Are we unmuted? This gets difficult once the group gets bigger than a handful and the moderator has to keep scanning the panels that were offscreen.
  8. We get to “visit” in others’ homes. Often, the scene is an individual’s dining area or study, but we’ve also been outdoors on a porch and down in the cellar (which looked and sounded more like an Apollo space mission). It’s been fun seeing other sides of our friends this way, though often the lighting’s not so hot. (See Point 1.)
  9. Remembering to “attend.” Or to send the invitation out to all in time. Somehow, we’re losing track of time, even the day of the week, in this self-isolation.
  10. Doesn’t work as well on smart phones or tablets. No, you really do need a laptop, PC, or large screen for optimal control.

What stands out from your encounters?

For the first time since 1661, we won’t be gathering face-to-face

The clerks’ table in a previous year in Vermont. The presiding clerk, standing, is flanked by reading clerks and recording clerks as he attempts to summarize the “sense of the meeting” and recognize Friends in the auditorium who wish to speak to the item at hand.

The top level of governance in the Society of Friends is the yearly meeting, so-named because it gathers once a year in decision-making sessions. The constituent local congregations, in contrast, are termed monthly meetings, since they gather in business sessions once a month. (Yes, it’s confusing, since we sit together in worship at least once a week as well.) Everyone active at the local level is welcome to participate in the annual sessions.

Rather than having a single overarching yearly meeting, ours exist independently, originally on a regional basis. Something like the various strands of Eastern Orthodox, for that matter, with the Greek Orthodox and Russian Orthodox the best known of many.

Among Quakers, New England Yearly Meeting is the world’s oldest, founded in 1661, and was held in Newport, Rhode Island, until 1903. Since then we’ve gathered for a week each August on college campuses or other residential sites around the six-state region. In my time here, that’s been Hampshire in Massachusetts, Bowdoin in Maine, and Castleton in Vermont, and I’ve heard tales of the years the event was held in a camp on Lake Winnipesaukee in New Hampshire.

It’s a solemn and joyous occasion, one that many participants – and many families – schedule their work vacation time around. It’s something like a huge class reunion, too, where you reconnect with many people you hold dear. And living in a college dorm, as most of us do, it’s not uncommon to find that random pairings among those of us who go solo turn into regular roommates, year after year.

So I’m still stunned by the announcement a few weeks ago that we will not be meeting in person this summer, due to the coronavirus. Yes, we will be attempting something online, but it won’t be the same.

Among the faces and late-night conversations I’ll be missing.

Just as jarring is the more recent cancellation of summer sessions at Friends Camp in Maine. For many of our kids, it’s a highlight of their year, and friendships they form there sustain them through high school and college. As one of our neighbors says, a camper who became a counselor, the news is a bummer.

Amen.

 

Why settle on one explanation?

In developing sections of The Secret Side of Jaya, a novel upcoming this fall, I found myself applying a technique I’d developed in a genealogical project. There, as I had conflicting accounts regarding a specific instance or detail, rather than trying to lean toward one over the other, I let them all stand in contrast to each other. Sometimes there were two sources, sometimes three, each seeing a person or event quite differently.

It makes me recall the way forest fires are located from lookout towers. Each observer has a horizontal azimuth for determining the direction of the fire from the tower. Once two other lookouts can zero in on the plume of smoke or the flames, the position can be triangulated on a map and forest firefighters dispatched. My technique resembles looking along that line and seeing what comes in front of the fire and what lies beyond.

By acknowledging the different observers in my stories and histories, I also allow for the wider terrain and error in positions. (The smoke might be rising from an unseen valley or be blown by wind.) In these applications, I feel the alternatives make for a richer, more lifelike story.

Well, that’s how it looks from here.

More than colorful pins stuck on the wall map

Wow, I really have been all over the map in getting to here. That’s what’s stirred up as I look at the range of experiences reflected in my novels and poetry as well as here at the Barn. That ‘scape has covered a childhood in the Midwest, college in a Big Ten school, an inner city ghetto during my hippie years and then the farms that followed, as well as desert and mountains, more Midwest and then Baltimore, along with my first marriage and some wild romances, and finally New England and my little city farm here.

Sometimes I wind up feeling dizzy. Those pins and needles are all over the place.

Are you one of the lucky ones who got to stay put?