Could genius hide out in an out-of-the-way crossroads?

~ Jnana Hodson ~ Leave a comment

When biblical translator and subversive revolutionary John Wycliffe (born 1384) meets up with the psychedelic painter Hieronymous Bosch ( born 1450) in a railroad-siding town on the Great Plains, who knows what will erupt. Especially when modern dance genius Isadora Duncan (born 1877) joins the action. Who says great genius doesn’t continue, even in the most out-of-the-way places?

That’s the premise of my novella, With a Passing Freight Train of 119 Cars and Twin Cabooses, which has become part of my new book, The Secret Side of Jaya, now that she’s entered the fray. Jaya has, after all, shown up in town as a do-gooder social activist. How else is she supposed to keep her sanity in relative isolation?

Well, there is the Laundromat plus a subversive operation from an old warehouse owned by Virgil and Homer, as in Latin and Greek classics, erupting in my wildest prose to date. The original work bitterly split one competition jury that awarded publication honors to another author. So be warned, you’ll either hate or love it.

But it’s only part of the resulting new collection.

Facts about the mills in Dover

~ Jnana Hodson ~ 2 Comments
  1. The Cocheco Manufacturing Company had the largest overshot flywheel in the world. It powered the looms and shuttles inside the long five- and six-story building.
  2. It was the scene of the first all-women’s strike in U.S. back in 1828.
  3. The mills once had 1,200 workers.
  4. There were more than 100 company-owned boarding houses.
  5. The town itself wrapped around the mills rather than to one side.
  6. Less than half of the mill complex remains.
  7. The printworks produced 1,000 new patterns a year.
  8. Mill workers received free milk from the company’s herd on Milk Street. Urine from the cows was essential as the fix (stabilizer) for dyes in the fabrics.
  9. Calico, sateen, velvet, and seersucker were the principal textiles produced.
  10. Fire was a constant threat, on occasion erupting spectacularly.

 

Sustaining the teaching — and the teacher

~ Jnana Hodson ~ Leave a comment

Until the next-to-the-last chapter of my novel What’s Left, the resident Tibetan Buddhist master, Rinpoche, stays largely in the background.

He’s a stabilizing influence of Cassia’s family, all the same.

As she realizes, in earlier drafts of the novel:

I am impressed by Baba and Tito’s roles — the entire family’s role, in reality — in establishing the Buddhist institute. Our charitable foundation was established as a vehicle to support Baba’s research time as well as the institute and the new Pan Orthodox church — along with college scholarships for family children as well as those of many who’d worked for us. The foundation, then, was another enterprise from Dimitri’s socialist cognizance as it blended with our growing spirituality.

The family’s financial security was especially important in supporting her own parents through some transformative years:

For my parents, it provided enough income for them to pursue their dreams, even before we kids came along. Manoula’s share of the dividends and, I’m inclined to think, a consulting stipend from the company itself also allow Baba to focus on establishing the Tibetan institute here. For the first year, the Tibetan research operates out of their apartment, along with our publishing setup. And then, with Rinpoche in place, the institute settles into a small house more or less in the middle of Mount Olympus, where the guru can live in proximity to selected students the way Baba had.

But over the years, their individual practice wavered. With Barney, for instance, as Rinpoche explained:

More and more, we argued. Your Baba could still converse with him about these matters, but Barney kept quoting another teacher, far more permissive than me. What he allowed, we wouldn’t. But a few years ago, that guru died of complications of his wild lifestyle. It was scandalous.

As for her aunt Pia?

Rinpoche tells me she attended the weekly sessions with Theos Barney and the rest of the family, but her heart remained with the church.

And then Cassia has more pressing matters:

Pain? You say it’s an illusion, not real.

Oh, I’ve had some long discussions with your priest about that! From a Buddhist point of view, pain’s not real the way material things aren’t real. That doesn’t mean they don’t get in the way. You just have to learn to see through them. You can’t refuse to directly examine an obstacle, though, and expect to be liberated from it. You just have to remember what’s beyond it.

The mountain?

There’s no avoiding it.

~*~

In Cassia’s family her father finds much more than a circle of faith. He gives and receives support in everything he values.

How do you support others? Is there one place you feel is especially important? What causes or organizations do you help?

~*~

Tibetan Buddhist double-dorje emblem. To me, it looks almost Greek Orthodox.

~*~

What is it about Memphis?

~ Jnana Hodson ~ 8 Comments

In my novel Yoga Bootcamp, Jaya’s guru is a native of Memphis, there on the Mississippi River.

And much of the action in my novels Nearly Canaan and The Secret Side of Jaya takes place in Arkansas, right across the river.

It’s more influential than I’d thought.

Here are ten tidbits.

~*~

  1. It’s populous. With a metro population of more than 1.3 million, Greater Memphis is the most populous locality in Tennessee. However, the city itself has 650,000 residents, making it second behind Nashville.  
  2. FedEx headquarters. The airport is the world’s second-biggest cargo operation.
  3. The river. The busy shipping port moves 11 million tons of cargo a year, much of it arriving by train or truck.
  4. King Cotton. Half of the nation’s cotton is traded at the Cotton Exchange on the riverfront.
  5. Music. Sun Records (founded in 1950) became the birthplace of rock ‘n’ roll in the 1950s. It was the first label to record Elvis Presley, Roy Orbison, Jerry Lee Lewis, and Johnny Cash. It was sold in 1969 and eventually moved to Nashville. Meanwhile, Stax Records (1959-1976) was a fountain of the Memphis Sound, mixing blues, rhythm and blues, and soul.
  6. Graceland. Presley’s mansion is visited by 600,000 tourists each year. In America, only the White House attracts more.
  7. Civil rights. The motel where Martin Luther King Jr. was gunned down in 1968 now houses the National Civil Rights Museum, a Smithsonian Institution affiliate.
  8. Edible flesh: The city is the largest livestock and meatpacking center in the South.
  9. Fire up: The World Championship Barbecue Cooking Contest each May offers $110,000 in prizes.
  10. Namesake: It’s named for the city on the Nile in Egypt.

~*~

Ever been there? What struck your fancy?

 

Anyone else feeling déjà vu with a hangover?

~ Jnana Hodson ~ 1 Comment

Not too long ago, the counterculture of the late ’60s and early ’70s looked like ancient history, especially from our grandkids’ perspective.

Not so now.

Here we are again, with a paranoid tyrant in the White House, a nation divided, police gone rogue, civil rights denied, and frustration erupting in protests. Only this time, the situation looks worse, much worse, than it did then, even before we add climate change and the environment to the mix.

We had more community connections, for one thing. And there were more voices of reason, for another. In what we saw as the Revolution of Peace & Love, the gloom and doom before us was often counterbalanced by experiences of joy and unity, often via its outpouring of vivid music in public festivals and rallies. I don’t see that now. Too many people are simply isolated, and the Covid restrictions aren’t helping.

The closest rallying cry for the American dream I’m sensing is BLM. Think about that and how many middle-class, suburban lawns where its signs are sprouting on lawns and in windows.

In retrospect, as I’ve long argued, there was no standard-issue hippie and no creed to subscribe to. Some were outright apolitical, while for others, peace and social justice activism were paramount.

Once again, activism is high on the agenda, across all generations.

My novel Daffodil Uprising: the making of a hippie describes the transformation as it happened, more or less, fifty years ago on a college campus in Indiana and likely elsewhere. Not all of it was hippiedelic, not by a long shot. Things were generally grim.

A neighbor reading the book said some of the scenes regarding the school’s administration and its disregard for the students sound like those his daughter is complaining about at a prestigious university in Greater Boston. Some things never change, or won’t if we fail to nurture a culture of vigilance. Frankly, we got lazy in the intervening years, or at least distracted.

All I can say is that I expect the next month to be one of the most important in our nation’s history. Wise elders, seasoned over time, are needed in the fray. How many of us are willing and ready to stand up?

The making of a hippie

Oh, my! Consider the implications

~ Jnana Hodson ~ 4 Comments

Banana Republicans

(It’s not an original phrase, but useful.)

Well, let’s see. Banana Republics were company-owned countries managed by puppet dictatorships relying on intimidation and militarized police for the benefit of a few to the detriment of the public.

The new twist sounds like a foreign policy coming home to roost like a ghost from the past.

Anyone else feeling spooked?