There’s one outstanding King of Maine

The popular (and how) “king of horror” has long deserved kudos for getting so many people to read, period, especially in today’s mass-media and marketing saturation. (I refuse to say “culture.”) Plus, there’s evidence he’s a much “better” writer than his top-selling novels reflect, given his appearances as a poet under pseudonyms and a few rogue novels. He’s quite conscious of structure and a bigger picture, for one thing.

Add to that poet Donald Hall’s observation that New England has a gothic nature, which King has played in spades, and King’s own comments about today’s publishing scene in his duels with the critics, often with advice I wished I’d been able to apply to my own work, but mine remains what it is.

All I’m saying is don’t underestimate him.

  1. His upbringing, should you care, would easily fill a dark series of stories all on its own. Somehow, he managed to get back to Maine.
  2. His wife, Tabitha Spruce, seems to be much more of a muse and guiding spirit than has been acknowledged. They met in college at the University of Maine and are still married. She stayed with him through a period of heavy alcohol abuse followed by recovery and sobriety.
  3. He’s said he married her “because of the fish she cooked for me,” and his favorite foods are salmon and cheesecake.
  4. Often critically dismissed as a commercial, pop-culture writer – horror, supernatural, suspense, crime, science-fiction, and fantasy fiction – King nevertheless embodied a seriously dedicated author who spent long hours day after day at the craft. He had good reasons to return fire at the more elite literary side of the profession.
  5. He’s never left his blue-collar background. Witness his longtime residency in Bangor, Maine, where you can live in one of the city’s classic big mansions and still be one more regular guy.
  6. Despite his wealth, his politics lean left. He and his wife are active philanthropists – ranking sixth among Maine charities. It’s said no deserving child in Maine is denied a college education, thanks to the King scholarships.
  7. He’s an avid Red Sox fan. And a daughter’s a Unitarian-Universalist minister. Wanna talk about being a New Englander?
  8. His life was changed by an afternoon accident in 1999 when he was struck by a minivan while walking along a highway that left him severely injured and sent him to Florida to live through our harsh winters. Still, he writes on.
  9. He’s claimed to not use cell phones, though that was a while ago. As for other technology? There’s his recent spat with Twitter, which tried to charge him for contributing content for the platform – rather than the other way around.
  10. His 65-plus books have sold more than 400 million copies and spawned countless films, TV series and miniseries, and comic books. And still he’s advocating for the better royalties and advance payments to entry-level authors.

The King home in Bangor is a popular tourist attraction. A tree trunk outside has been transformed into a wild sculpture.

Considering the play, ‘Mother Whittier’s Meeting’

In timing my book for Quaking Dover for the 400th anniversary of English settlement in town, I gave myself a deadline that ensured it would actually be done. Otherwise, I’d still be researching it.

In some cases, that meant I didn’t simply follow a conventional account but came to my own original conclusions. In others, post-publication findings confirmed in what I’ve deduced. Besides, in a period of Covid restrictions plus my own relocation to the other end of Maine, opportunities in the archives were limited.

One of the works I’m glad I waited to read until my own work was done is Henry Bailey Stevens’ three-scene play, Mother Whittier’s Meeting. It was premiered outside the Dover Friends meetinghouse on August 17, 1963, to mark what he thought was the 300th anniversary of the Quakers’ presence in town. As I now see, the celebration was four or five years late.

Had I read the play first, I might never have written my own take of the history. He covers the heart of the plot in 200-some fewer pages.

Stevens himself is an interesting character who turned up around the time that the Dover meetinghouse was reopened for regular worship in the 1950s. He was the head of the Cooperative Extension Service at the University of New Hampshire in neighboring Durham but also harbored a deep interest in both history and dramatic literature, as well as an ardent vegetarian and pacifist. He even penned a series of Quaker family profiles for Dover’s daily newspaper.

The play itself is what we’d call “talky” – more dialogue than action. There’s no dancing or sword-fight scenes, as it were. The central focus shifts between Meeting as the community and as the house itself, or even turns to Abigail Hussey Whittier herself. Not that you really notice as you follow along.

There are points I’d heatedly contest. The first meetinghouse, for instance, was most likely not a log cabin.

But then I feel like cheering when Annie Pinkham shows up as a character. Her mimeographed brief history contained tidbits that would otherwise be lost to oblivion. She had every reason to believe she’d be the last Quaker in town once she locked the meetinghouse door.

Not so, as things turned out.

As for Stevens? His play, published by Baker’s Plays in Boston, isn’t his only significant book-length publication. Finding those, though, can be a challenge.

 

Starting with a wedding certificate

Join me online from the Whittier Birthplace Museum in Haverhill, Massachusetts, on Thursday, January 26, at 7 pm.

My presentation in their virtual lecture series via Zoom will explore the celebrated abolitionist and poet’s many connections to Dover, starting with an examination of his parents’ certificate of marriage in the Quaker meetinghouse in 1804. His mother grew up in the Dover Quaker community, and his Whittier uncle, Obadiah, was already living in town at the time of the wedding. In fact, Whittier Falls and Whittier Street weren’t named for the poet but his uncle and cousins.

There’s a lot packed into this historic document. Join me to find out.

Once we’ve gleaned insights into seemingly quaint Quaker practices of the time, we’ll turn to the signatures of the witnesses – that is, all of the Friends in attendance – and learn about some of them, too, as well as a few who weren’t present but were still members of the Meeting living in a town to the west and definitely of interest.

And then it’s your turn to ask questions or make comments.

The event does require preregistration and a suggested donation of $10 per household. Go to whittierbirthplace(dot)org and click on Events to learn more.

Here’s hoping you can make it. Putting this together has been a blast.

While we’re still reaching way back

MY BALD-HEADED, VERY-STRAIGHT boss and I were smoking dope together. He was smiling. Just like Eisenhower.

I DREAMED IN A FOREIGN language. Espanol, never French, on occasion.

MARY WAS SURROUNDED by death asleep next to Sara, who was driving a hearse to pick up hitchhikers. Mary, bless her, was running from the Devil, who wouldn’t harm Sara because she’s Jewish.

AN EQUESTRIAN BESIDE ME was riding a horse. Flashing a fantastic double-edged golden sword, she vindictively slayed three standing enemies, one at a time with a clean sweep, splitting them symmetrically, as if with a razor. They fell away. The first time was funny and unexpected. The next two, a warning that awakened me.

Ten major American religious dissidents

Who says you had to conform growing up? Here are some people who made America the land of the free, not that I agree with all of them. Still, it really does come down to language and how we use it. Especially when religion and politics are mixed in.

  1. Samuel Gorton. Just plain onery in early New England.
  2. Roger Williams. Leading to a progressive movement then known as Baptists.
  3. Anne Hutchinson. Pointing the way to New England Quakers.
  4. John Woolman. A Quaker who worked ardently against slavery and other economic perils.
  5. Henry David Thoreau. It’s a Unitarian thing, ultimately.
  6. William Miller. The foremost of the voices that would become the Seventh-day Adventist church. Ellen G. White emerged as an essential proponent in its development as it organized in Battle Creek, Michigan, and then Takoma Park, Maryland.
  7. Joseph Smith. You know, the Mormons. Along with Brigham Young and Utah.
  8. Dorothy Day. Catholic Workers, a truly radical movement.
  9. Martin Luther King Jr. Civil rights and much more.
  10. Bayard Rustin. Gay Black Quaker ahead of his time on many fronts.

Who am I overlooking?

With ten years of blogging under my belt, let me say  

  1. You have a global audience. I remember being startled after posting a posting of a snowy New England day and getting a comment from the Philippines, “I’ve never seen snow.” In my life, I’ve always taken it for granted. And professionally, my daily journalism career focused on a well-defined circulation area, perhaps a single county or an entire state, depending on the newspaper at the time. My Red Barn posts, on the other hand, often get read on five or six continents.
  2. On WordPress, you’re part of a community. Sometimes posting can feel a bit like corresponding to pen pals in the old days. And it’s important to see what they’re up to as well and letting them know you’ve stopped by, too.
  3. At first, I didn’t understand “likes.” Yes, I was that naïve about social media. They do help me know who’s tuning in on a given day or topic, even though the number of hits now is generally lower than I had five or so years ago – I take it that’s one thing happening across the board. But I’m also surprised by the number of new likes on archived posts.
  4. Tags. They help invite readers. Just don’t use too many or too few. These days, I’m finding readers show up less frequently but then stay around longer, sampling other recent posts or digging into my deep past. I do find tags quite helpful in navigating the WP Reader for fresh voices.
  5. Categories. I find them quite useful in navigating the Barn, so I assume that applies for others, too. With the Red Barn’s unique merry-go-round approach to topics, I find them quite helpful in organizing the ongoing mix.
  6. Scheduling. Unlike most other bloggers, I often work on posts long ahead of their release. It’s one way to create time for my other projects, admittedly, as well as to juggle topics for a better rhythm of presentation. The practice also allows me to go back and polish a post before it goes live or to add from additional reflection. And paradoxically, it can also have me releasing in a more timely pace with the changing seasons – working “live” would actually put me behind the action.
  7. Classic editor, rather than the newer “block” format. Old-timers here at WordPress will definitely understand. Ditto for the Administrative working option.
  8. Reader’s comments are important. Some days they’re the best part of a post. But they’ve definitely declined, and I’m not sure whether that’s a consequence of the Barn’s current appearance or of its shifting round of topics or just something else in general.
  9. Photography. Despite a lifelong love of visual art, I had intended the Red Barn to be a text vehicle. But then photography crept in, first through a borrowed digital camera and then a cheap point-and-shoot Kodak leading to an Olympus and now an unbelievable smart phone. In short, I now list photography among my hobbies, even if it does seem like cheating compared to the historic and very real craft of light meters, f-stops, and darkroom developing of film. As for texts, length remains a puzzle – sometimes a longer “think piece” gets more hits than the bright briefs that seem essential on other social media. And photography on WP? Let me suggest it seems to be more thoughtful than gossipy or copped from other sources.
  10. I’m still ambivalent about the decision to branch out into related blogs. Should I have kept most of their posts within the Barn? Or would that have cluttered the mix? The genealogy of Orphan George does seem to demand its own bookshelf, as it were, as do the free poetry chapbooks of Thistle Finch, but I do wonder about the money-and-your-life project now archived at Chicken Farmer as well as the Quaker spirituality and Bible reflections at Sowing Light.

Oh, yes, it does take far more time than I anticipated, even when I had a backlog of poetry and correspondence for republication. And I do miss the Fresh Pressed selections in the Reader feed. But not so the self-congratulatory “awards” nominations that made the rounds.