Dixie fiction friction

In the Southern literary tradition was a linkage with Scotland, a love of Walter Scott and, unsaid, its Presbyterian literal Bible, clans becoming klans, some of the same intonations and expressions, a shared rebellious nature, plus the repulsion of Quakers in general.

Yet many of its young writers in the ‘50s devoured Jewish influences (Mailer, Malamud, Bellow) and then the Calvinist Congregationalists of New England (Updike, in particular) and then their own Thomas Wolfe and Faulkner. So I’ve read.

Their own writers had been presenting the Dixie heritage as all happy and macho, which did not fit what they observed. The Jews and Congregationalists, on the other hand, were presenting something hard and ugly about themselves.

From that, I’ve wondered: where and how my Midwestern heritage was being addressed or examined. I saw escape but no reality being addressed. Things that ought to be said but weren’t, at least in the mainstream view.

The best I’ve come up with is Jeffrey Eugenides, Greek-American of Detroit. And, my, how he delivers.

Should you be interested in finding more …

As the Red Barn delves into my earliest journals, I’ve mentioned that we’re skipping over many of the entries that have already been distilled into my previously published poetry, fiction, and non-fiction prose. I do hope you find what’s turning up to be brilliant and, uh, let’s back up, somehow engaging. It was a unique time and journey.

Still, I’m coming across material that seems more suitable for a different typographic and visual presentation apart from a straight Red Barn post, and that’s led me to create a Chronicles category at my Thistle Finch editions free digital editions “bookstore.” Offerings at that site allow me more flexibility in formatting, especially for you to download or print. Quite simply, it often feels more “literary,” with its own satisfactions.

Initial posts there as an outcome of my journals review are now available as free PDF downloads. Among them are New Novelists Back Then, notes from a lively contemporary fiction course, meaning cutting-edge novelists back in the ‘60s; Hitching, drawing on thumbing-on-the-road encounters in the hippie era; and The Past Still Speaks, three literary quotes that still resonate.

Another presentation there is a photo album, Mulberry Row, with images of a dormitory quad that prompted much of the action in my novel Daffodil Uprising. Collecting those images, which become this “lookbook” or “storyboard” was helpful in re-envisioning the narrative. Perhaps it will help readers, too, in internalizing the scene.

Welcome to another Rabbit Hole on the Internet.

 

Off into the wild

An aspect of modern art, in sensing it as unstructured, unpredictable, chaotic, is its freedom, a realm where awareness expands beyond the bounds of context.

At least, that’s how I saw it then.

~*~

Well, my life was a clash of dulling employment and conflicted emotions of my personal life beyond the office. Curiously, it was also a time of close observation of the Susquehanna.

Susquehanna River seen from the Southside above Rockbottom Dam in Binghamton. Photo by BJ Doolittle Tuininga at Shutterstock.
Don’t be duped by the Susquehanna’s tranquil appearance. The river could be fierce, including the rage when an ice jam broke free. Historic image via Wikimedia Commons.

Who are they besides their latest book?

Contributors’ notes at the back of a literary quarterly or toward the beginning of a glossy magazine can sometimes be among the most entertaining reading in the entire volume.

Or they can be among the most deadly, as I’ve been thinking while scanning those in the Paris Review, where they run along the line of so-and-so is the author of the new insert-title-here book of poetry or fiction. It’s so one-dimensional.

Don’t know about you, but I definitely want to know what makes a writer tick – unique details help. Hopefully, something more than where they’re also teaching.

Yes, I know as writers we’re all hustling our books, but ultimately, we’re the brand, like it or not. (God, it hurts to admit that, but it’s true.)

The celebrity Proust Questionnaire at the closing of Vanity Fair magazine issues is a great prompt.

So here I am, pushing a whole lineup of volumes while hoping at least one of them jumps out at you and makes you get it, free or at a price – yes, I’m shy about asking for money – but still!

This matter of self-identity came into play with my poetry collection Hamlet, a village of gargoyles, which built on exercises where I found it much easier to say who I’m not than who I am.

So here I am, with a few potential contributor notes I may have sent out:

  • As a youth, Jnana admired crystals grown from supersaturated solutions. Deep blue copper sulfate was his favorite.
  • Jnana has found landscapes evolving into an awareness of spirituality and space, as well as settlement and wildlife.
  • In addition to reading and writing, Jnana enjoys hiking and camping, birding, New England contradancing, classical music, opera, jazz, visual arts, genealogy and history, theology, Quaker practice, homebrewing, and a cappella part-singing. If there were only more time, he contemplates.
  • Jnana Hodson never expected a film literature course under Harry Geduld would influence his poetry as much as college writing class under poet Dick Allen. But it did: the clash of thesis and antithesis producing an unanticipated synthesis in reaction.
  • When Jnana first began reading contemporary poetry (for pleasure, independent of classroom assignment), he sensed that often the poem existed as a single line or two, with the rest of the work as window dressing. Now he reads the Psalms much the same way, for the poem within the poem, or at least the nugget he is to wrestle with on this occasion. Psalm 81, for instance, has both “voice in thunder” and “honey from rock.”
  • Elk move through Jnana’s mind, its memory, more as emblem and ideal than creature. He has not tasted elk flesh or stroked the fur. What he’s known has appeared only on the forest floor as track and scat – no ticks on the neck or patchy summer skin. That, and the winter encounters viewed from a distance.

While we’re at it, let’s ponder the faces on back dust jacket or cover.

How few seem like people I’d like to meet. How much anger, hatred, envy, darkness – brooding – comes through? How little serenity, how little joy? Multiplicity of personality. Just who am I? Who are you?  Empathy. Discomfort. All the rest.

Who are you in relation to all this?

As a stab at transplanting a sensibility

The Four Noble Plants [and a quest for American equivalents]

  • Bamboo, bends but never breaks in a storm = Oak, with its acorns
  • Plum blossom = Apple
  • Orchids = Sunflowers
  • Chrysanthemums = Dandelions
  • Now, to play with those starting with classic Japanese or even Chinese poems and substituting the equivalents. This could be weird.

Too bad those book collections are still in storage.

As for “noble,” in America? Even that needs an equivalent.

 

As my poetic voice took shape

The odd syllable counts of my poetry lines: quite female! And quite flexible. Contrast to “maleness” of iambic pentameter or other club-feet.

The luxury of wasting a whole notebook, an entire sketchbook. [Oh? Did I pitch that out already?]

Good poetry takes leave of tight meaning … pointing to “lunatics” as “originals” … the way flames do.

 

Some final shots for the year in my writing life

Sometimes my own writing goes beyond anything I can explain. For instance:

  • My Kinisi here at the Barn? Prompts, yes, if you want.
  • But firing them into full blast?
  • Much less igniting a conflagration?
  • We do what we can, each one on the edge.
  • I keep shooting what I think are some good ones at you, hoping someone will take it the next step.

Meanwhile, over the years:

  • I’ve attempted to walk in the Light daily, though fallen far short.
  • Ridden the uprising Spirit.
  • Found silent meditation crucial to writing poetry.
  • Uncovered 12 generations of my Hodgson ancestors.
  • Returned unknowingly to the faith of those ancestors.
  • Survived a shrinking profession to reach retirement.
  • Sought an incandescent language.
  • Still need a champion.
  • Never taught creative writing.
  • Found literary writing can resemble prayer.
  • Am perhaps best known for my Mixmaster approach to poetry and fiction. Or maybe it was my radical history of Dover along with uncovering an alternative Christianity in the Quaker metaphors of Light and Seed
  • Prefer a religion that relies on questions more than answers
  • Think we’re confused enough, already.
  • Store bath towels in a basket.
  • Wear reading glasses, more and more.
  • Have become uncomfortable around smokers.
  • Had hoped to reclaim my social activist witness, after years of journalistic neutrality.

Remember, you can find my works in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. You can also ask your public library to obtain them.

Religion turns off readers, and yet …

That’s an advice given to authors, though it’s something I cannot avoid in my own novels and even poetry. Where else can we fully address the deepest values we hold?

Politics doesn’t seem to be working that way, for sure.

Is science fiction the best we can do for now when it comes to grappling with philosophical issues?

Still, I’ve dug in, ranging from the spirituality of yoga and Buddhism in Zen and Tibetan traditions to Quaker and Mennonite Christianity to Greek Orthodoxy as well as Indigenous strands.

I tackle this most directly in Light Seed Truth, an ebook that includes four earlier booklets investigating the revolutionary impact early Quakers found in applying the metaphors of Light, Seed, and Truth. To that I add examples of the power of metaphor in modern secular society, just for balance.

My goal is to raise readers’ awareness and sensitivity rather than convert anyway to a particular faith.

With religion, I want to hear how faith is experienced by different individuals, rather than what they speculate they should be experiencing.

The best mystics I’ve known have surprisingly practical and humorous.

~*~

You can find it and more in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. You can also ask your public library to obtain it.