A FINE STATE OF THE SEASON

Sorting the holiday cards coming into the house renews my appreciation for the human scale of the state we live in.

There’s a card from the governor and her family, and another from our U.S. senator. (Note the singular: the other one’s a national embarrassment who represents the One Percent, non-fulltime-residents of New Hampshire all, even including any who do summer here.)

OK, these cards aren’t personally signed, but it’s still a reminder that retail politics is a Granite State tradition, one that carries some responsibility as well.

No, we aren’t responding with cards to them as well. But we still wish them a very merry Christmas. And we’re glad they’re on the case.

WITH ALL DUE SYMPATHY

Once each week I get more than enough of rush hour, Boston style, which doesn’t rush at all when you consider the traffic’s at a standstill. Don’t know how people do it morning and evening, day after day, week after week.

It’s what I’m calling “crush hour,” even though it’s more than an hour.

Even if it’s where the jobs are, especially the ones that pay.

A COSMIC CONNECTION

Question: What do you do when something doesn’t work?

Answer: Fix it.

Q: And what if it still won’t work?

A: You throw it in the trash.

Q: But what if it’s not a thing but a person?

A: You fire ’em.

Q: But what if they’re one of the family?

A: Now the situation gets difficult. Really difficult.

THE CAMPUS CONNECTION

A misunderstanding of the “turn on, tune in, drop out” motto popularized by Timothy Leary in 1966 likely blinded most of us to the extent to which the hippie movement was rooted in college campuses. That is, the “drop out” part was assumed to mean quitting one’s studies, even though Leary later insisted he meant it as a discovery of one’s unique nature and self-reliance, a mission that should have been central to the college experience itself.

Revisiting the era as it blossomed in the late ’60s and early ’70s, I see how much of its energy came from college students and the circles they supported – musicians, artisans and craftspeople, small-scale entrepreneurs of all stripes, social activists, dealers. Not just students, either, but hip young faculty and their families – all overlapping.

Essentially, it meant dropping a lot of old assumptions and embracing new experiences and values.

The reality, then, is that relatively few hippies dropped out of college, at least over the long haul. Talk all you want about Gypsies or vagabonds, few hippies stayed out on the road for long. Most remained grounded right in the center of the action.

SO WHAT’S THEIR EXCUSE?

Days after what’s been dubbed the Thanksgiving Nor’easter, much of New Hampshire was left without electrical power. It wasn’t just people out in the sticks either, where homes are scattered and require long lines for connections. No, major sections of the largest cities were also affected.

It’s not that this is an isolated incident, either. Officially, this was the fourth worst outage ever — following December 2008, February 2010, and October 2011.

The electrical grid has become undependable, and that should have the utilities worried. Customers are given more incentive for seeking not just backup relief, mainly generators, but energy independence by means of solar and wind sources.

While many of the big-bucks folks have been insisting that global warming — or more accurately, climatic instability and upheaval — is a fabrication, these kinds of disasters fit right into the predictions they’re denying. And these kinds of events will just keep coming. Or should I say snowballing? The four worst within eight years? Think about it.

The other argument that comes to mind has to do with line maintenance. Again, the four worst in eight years. The utilities can plead all they want for rate hikes, but they’ll be facing increased hostility. Folks will ask, “Just what are we getting for our money?”

It’s safe to say that for somebody here, things are going to get worse before they get better.  Or before the public, at least, turns the corner.

REMINGTON AND THE BIG DIG

Can’t drive through the Big Dig – the tunnels that take Interstate 93 under Boston’s downtown – without thinking of the story of Remington the Rabbit.

Seems his first owner, a teen, named him after her favorite TV show at the time, Remington Steele, in honor of its star. The one she had a crush on.

And then, when she and her mother moved to England, Remington became a feature in another household, at least until they, too, had to move, this time into an apartment that didn’t allow pets.

So Remington, in his long life, spent his final days surrounded by three children who, from all accounts, treated him well and found their delight returned.

And then, when Remington’s days ended, their father provided the crowning touch. Seems Daddy was an engineer working on the Big Dig in Boston. And that’s where Remington was clandestinely buried.

Somehow seems fitting, amid all that steel, knowing there’s a rabbit in the works, somewhere over my head.

ALWAYS LOW PRICES AND THE FALL OF AMERICA

As I said at the time …

Globalization is another name for the passing of world dominance from the U.S.A. to the People’s Republic of China.

A country that cannot make uniforms for its soldiers is ill-armed, indeed. Especially when its biggest rival and potential enemy holds IOUs on a national debt. The irresponsible and tragic consequences of waging an unnecessary war one refuses to pay off. Somebody will have to pay.

For starters: wait until interest rates rise again, and pay that much more.

What could we expect from a president who’d fly halfway around the world to serve a plastic Thanksgiving turkey to the troops, as W did?

Yes, as I said at the time.

CANDY COLLECTORS

Getting ready for the trick-or-treaters tonight means bringing the box of decorations down from the loft of the barn, perhaps carving a jack o’ lantern or two, putting up some spooky lights, and making sure we have bags of candy ready for the kids who come knocking on our door between 5 and 8 p.m. (Dover’s officially sanctioned window).

For readers in other countries, I should perhaps explain America’s Halloween tradition of allowing children to go door to door, knocking or ringing the doorbell, and then calling out “trick or treat” and receiving a sweet morsel in return. In the old days, there was the veiled threat, “or else,” which often led to a prank like having your windows soaped – or worse. These days, it’s often a matter of having any pumpkins left out being smashed in the middle of the night, regardless of your good acts.

Over the years, though, the event’s lost a lot of its edge.

For one thing, as a result of tales about razorblades being found in apples and other urban myths, only commercially prepared and sealed products are acceptable as handouts – no more apples, little bags of homemade caramelized popcorn or cookies, or (my favorite) Rice Crispies squares. It’s almost universally little candy bars, door after door. Gone’s the wide variety you’d compare at the end of the evening. Of course, most kids get candy throughout the year, so it’s no longer the Other Christmas when it came to rare sweets.

For another, concerns about safety mean it’s rarer to allow children to roam on their own. In our neighborhood, at least, almost everyone’s accompanied by a parent – and many of them have better costumes than the kids. For that matter, they often seem to be enjoying it more, too.

The safety issue has led to some weird twists of its own. Manchester, for instance, moved the event to Sunday afternoon – broad daylight. As one neighbor kid at the time observed, how lame! There’s nothing spooky in that! And then there’s the going store to store in the malls. Even lamer.

The one vexing situation is the car that cruises slowly while their children go door to door. Get out and walk, please! You’re being asocial. Usually, these are people who don’t even live in the neighborhood but have chosen to live out in the country, “away from neighbors.” And now they want what they don’t offer in return.

I remember, especially, living in a neighborhood of modest townhouse rentals and seeing the BMWs and Mercedes cruising through. Nobody in the neighborhood could afford vehicles like those, and now we were expected to give their kids little gifts?

I had the urge for a little tricking on my own in return. If I only had a plan …

LEGALIZING POT

Another of the festering wounds of the ’60s and ’70s is the matter of illicit drug use. It wasn’t just hippies, actually, not once the troops in Vietnam turned to it, too.

It’s a troubling legacy on many fronts. For one thing, the United States has the highest incarceration rate in the world – much of it regarding drug traffic. In other words, there’s a demand for the product, and if you believe in a free market, maybe you need to listen.

I won’t go into the history of banning many of the substances that are now verboten, even if it suggests a political tradeoff in repealing the Prohibition. But the basis of declaring the substances illegal appears to have been made on reasons other than the ones officially proclaimed. Let’s be honest about tobacco and alcohol, including their ability to be taxed, in contrast anything you might be able to grow on your own. (This, let me add, is coming from a former homebrewer.)

On the other hand, the widespread, frequent use of mind-altering substances among the young – and I’m including tobacco, alcohol, and activity-inhibiting legal prescriptions – leaves me deeply concerned.

That extends to the parents who give their kids pot … or even allow them to sell it at school.

That, in turn, points to a divergence between hippies and stoners.

Faced with a decision on the legalization of marijuana, I’m not entirely sure how I’d vote. But I do know the current policy isn’t working – and is doomed to continuing failure.

Why can’t we have a frank discussion on the issue … without all the hubris?

WHICH SIDE OF THE REVOLUTION?

In drawing on the hippie era, I realize how many different strands there were to the movement. Mine happened to lead into a yoga ashram, and though we were drug-free and celibate, we were also at the crossroads of a lot of the hippie action.

All of that’s reflected in my Hippie Trails novels.

As I ponder the era, I also realize DL’s journey in those pages could just as easily turned toward underground violence, had he joined one of the cells of bombers targeting military research operations in frustration, and that version of the story probably would have had commercial publishing cachet. But to me, it would have been dishonest.

More meaningful to my vision is the comment by Mari (River Mama 5) to an earlier posting here:

Amazing how many different views there are. … Hippies to me were quite different. To me, it gave birth to great changes in our society. … I am quite thankful for … the back to the land movement and the Calvary Chapels churches that came to exist during this time. I came to know Jesus Christ in one of them.

They also pioneered living a simpler life … showing compassion to others. Taking care of this gift that is our planet. The “hippies” in America, were great artisans. As a weaver, quilter, and knitter, I look back at this time and find myself inspired by the way creativity roamed free among this way of living.

This is the side I wish to nourish and celebrate. And thank you, Mari and all the others, for sharing.