A LITTLE HOLY CONFESSION

Coming, as most of us modern Quakers do, from other faith traditions, it’s fair to ask ourselves just what we carry with us into the Quaker circle.

My own family, for instance, was quite active in the Evangelical United Brethren denomination, now merged into the United Methodists. Despite the many Sunday mornings spent listening to quarter-hour sermons, however, I find myself remembering very little. There was one telling us not to waste time (because time was a gift from God), another about our bodies being temples that should not be abused by smoking or drinking, another about non-conformity as a Protestant duty (this back in the gray-flannel ‘50s!), as well as the annual money sermon, reduced to a plea for financial support. Surprisingly, I recall no Bible stories. The senior pastor, a quiet and bookish man, quoted many volumes along the way, yet my sense is that he was likely much more effective in his hospital visits and pastoral counsel than he was in the pulpit. The youth pastor, meanwhile, taught me more about organizing and managing successful political campaigns and establishments than about matters of the Holy Spirit.

More influential, I suspect, were the short trailside vespers of our Scout troop. One boy, a preacher’s kid, even spoke of the church being the people, along the lines of the Quaker argument I’ve previously presented. And then there was the twilight circle of rowboats and candles when we camped at Lake Vesuvius – that awe of the stilling day and waters reflecting something of our current worship.

It all seems so long ago, and so far back. Yet a few turns later, emerging from a yoga ashram, I encountered a circle of Friends who began opening the Scriptures to me, and then a few Mennonites who restored the hymn legacy, and something from that past took shape, in a new way. Maybe the last laugh, though, belongs to those EUB officials of my youth who tried to steer me into their ministry – and a faith I soon rejected fully. After all, it opened the way that landed me into free Gospel ministry here.

TIFFANY?

From the pews in the sanctuary, the five stained-glass windows over the altar appear curiously bland in contrast to the two vast arrays to the left or the rear. Only if you cross into the chancel and catch a glint of sunlight might you sense something quite different is at hand before you.

That’s how I first noticed that unlike traditional stained glass, none of this set had been enhanced by paint. All of the color was in the glass itself, yet there were no muddy patches where colors overlapped, as might be expected while mixing pigments. Some of these resembled Impressionist painting or bookmaker marbling. Moreover, when direct sunlight hit some of the pieces, the color blazed with gold or copper or fine jewels.

Look at that gold blazing.
Look at that gold blazing.

 

A little context.
A little context.

Could it be? I’d heard that one reason Louis Comfort Tiffany obtained such incredible effects in his work was that he used such materials in his glass. For starters, the only way to get a gold color is to use gold.

As I started to seek documentation, some fascinating connections appear.

As it turns out, the Tiffany Glass Company and its successor, Tiffany Glass and Decorating Company, created thousands of ecclesiastical church windows. Many of these were designed and executed by his studio, rather than Tiffany himself, but they would nonetheless bear his stamp and influence.

Tiffany’s 1890 Hay Memorial at Emmanuel Episcopal in Pittsburgh presents some striking similarity to the set at the 1895 St. John’s Methodist in Watertown, Massachusetts.

A simple design.
A simple design.
Such a range of colors, shifting with the light.
Such a range of colors, shifting with the light.

Both are narrow arched windows with greenish bottom panels ringed in copper tones. The central cross resembles the crosses at Watertown. And the mention of Tiffany’s love of exotic Oriental painting and his travels in northern Africa might explain the two Watertown windows dominated by palm trees.

The Watertown congregation originated in 1836 in the Whitney family home, and they remained active supporters at the time the 1895 stone building was erected. Their David Whitney Jr. relocated to Detroit as a young man, quickly became that city’s wealthiest resident, and built an 1894 mansion that still features its elaborate Tiffany windows.

Finally, I run into the pastor as he’s leaving his office. I pose the question, “Tiffany?”

“Technically, no.”

“His studio, then?”

“Yes.”

Regardless of the creator’s name, these five windows are marvelous, especially when struck by sunlight. Unfortunately, their placement on the west side of the building means the Sunday morning worshipers would not get to view them at their best.

Vespers, anyone?

Three of the five windows around the chancel in late-afternoon sunlight.
Three of the five windows around the chancel in late-afternoon sunlight.

CHURCH WINDOWS

I’ve long joked that our Quaker meetinghouse has the prettiest stained-glass windows in town. That’s because they’re clear, looking out to the hardwood trees surrounding the grounds and all of the seasonal changes. The colors are those of snow and ice, spring greening, fog, mist, rainfall, autumn foliage. Admittedly, the new synagogue, with its view over a hillside to forest beyond, and the Methodists, at the edge of a millpond, can make rival cases. I’ll plead to being partial.

Crucially, though, transparent windows remind us of the world beyond the house where we sit in worship, a reflection of our awareness that our faith is a constant part of our various daily life activities. They remind us as well of the powerful rhythms of nature and God’s creation.

On the other hand, most congregations – including the Evangelical United Brethren of my childhood – gather within rooms of filtered light cast by stained-glass designs. I was puzzled by it then, and remain so today. Yes, I know the colored windows of the great medieval cathedrals were illustrated storybooks for the illiterate populace, but what I encountered always felt second-rate and often mildewed. Few individuals, I suspect, could say much of anything about the event being depicted or express any understanding of the decorative filling. Pointedly, the translucent windows cut off any view beyond the room. Perhaps the intention is to create a holy space – one set apart from normal life; perhaps, too, this hints at eternity as a departure from the landscape we know. But a shady or even creepy quality always seemed to lurk in the shadows. This is, I will note, quite different from the icon-based frescoes of Eastern Orthodox custom.

Apart from a few December afternoons at the National Cathedral in Washington, when I finally experienced the dazzling sunlight through the windows and recognized how Rose windows earned their esteem, my encounters with stained glass were few and fleeting. That is, until late one afternoon last year when I arrived early for our weekly chorus session and stepped from the room where we rehearse, crossing into the sanctuary on the other side of the sliding shutters. The square vaulted room is dominated by two imposing displays in traditional style – painting, essentially on pieces of colored glass that are then leaded together. Something about these, though, suggests quality sustained by wealthy donors. The impressive room has demanded closer investigation.

If the late 19th century brought about a flowering of stained glass in America, it was also a time before the spread of public art museums. Windows like these, then, would have been art made available to all for their wonderment.

The south wall of the sanctuary is dominated by this traditional design, which includes a row of named angels along the bottom.
The south wall of the sanctuary is dominated by this traditional design, which includes a row of named angels along the bottom.
A detail of one of the angels.
A detail of one of the south windows.
Traditional stained-glass style using cut pieces painted with enamel.
Traditional stained-glass style using cut pieces painted with enamel.
A decorative window in a social hall where our chorus rehearses.
A decorative window in a social hall where our chorus rehearses.

ART GLASS PIECES

When it comes to art museums, I head straight for the paintings. The other displays, including art glass, come later.

Actually, glassworks as art rather than craft came to my attention largely through the glass-blowing compatriots of my now ex-wife (we’d save clear bottles for her circle to melt down and reform as fine-art creations) and her grandmother, a knowledgeable antiques dealer who specialized in glass collecting, which was quite appropriate considering our location in a former glassmaking mecca that included Toledo, Tiffin, and Fostoria, Ohio. (At the end of the 19th century, an oil boom meant plenty of cheap natural gas, allowing affordable conversion of sand into glass.)

These days the Henry Melville Fuller Paperweight Collection at the Currier Art Museum in Manchester has expanding my regard for glass artifacts, even if I do head first to the paintings.

My favorite paperweight has a cobalt-colored core enveloped by clear glass. How they ever produced the swirls of bubbles remains mystifying.
My favorite paperweight has a cobalt-colored core enveloped by clear glass. How they ever produced the swirls of bubbles remains mystifying.
A blown-glass vase created by an art student. We saved clear beer bottles for the cause.
A blown-glass vase created by an art student. We saved clear beer bottles for the cause.

 

PIPE ORGANS

Waiting in silence.
Waiting in silence.

For a classical music enthusiast like me, one of the great things about living in New England is the plethora of fine pipe organs. They’re found not just in many of the historic steeplehouses, but also in places like the city hall in Portland, Maine, or the music hall in Methuen, Massachusetts, built especially for the massive Wurlitzer, and, of course, Symphony Hall in Boston.

(They’re not, however, found in our Quaker meetinghouses, except for the occasional harmonium or a modest electronic organ in a corner. I could even point to my quibbles about the expense of building and maintaining great instruments in a house of worship, but let me add how much I appreciate listening when they’re played in good hands.)

Their very variety can be remarkable. Locally, we have an 1876 Hutchings instrument that two Eagle Scouts rescued in unplayable condition from the old Methodist chapel, carefully dismantling, numbering and cataloguing the pipes, storing them in a barn, and eventually seeing their restoration in the congregation’s new building. (Hutchings, by the way, created the original part of the organ at Boston’s Symphony Hall in 1900.) Hook and Hastings, meanwhile, is credited with an 1850 one-manual instrument at First Baptist, a 1908 two-manual at St. Charles Roman Catholic, and a 1911 two-manual at St. Thomas Episcopal. First Parish (U.C.C.) has an impressive 1995 Faucher hybrid that incorporates the building’s earlier Goodrich and Hutchings instruments. Expanding the circle a bit adds a wonderful 1975 two-manual baroque-style instrument at Durham Community Church and the oldest playable organ in America, the circa 1665 Brattle, now at St. John Episcopal in Portsmouth. (Manuals, for the uninitiated, are the number of keyboards, one atop another. And don’t overlook the incredible bass notes played by the pedals under the feet!)

Maybe I shouldn’t have been surprised, then, when I stumbled upon a four-manual keyboard in Watertown, Massachusetts. “Is it still playable,” I asked. “Oh, yes. I sit down to it from time to time,” I was told. “It has a lovely, soft sound. It was built by Aeolian-Skinner but never made leaner,” meaning the E. Power Biggs’ influence in the ‘60s, especially through his performances and recordings on the Flentrop organ at Harvard’s Busch-Reisenger Museum and his advice – or misguided advice, depending – to organ owners in that era.

I love the soft, late afternoon light in the chancel.
I love the soft, late afternoon light in the chancel.

 

 

A NOTE ON PATRON SAINTS

My girlfriend in college dreamed of creating a private language all our own. In those days, I thought creativity came down like lightning bolts with something absolutely original.

What I’ve come to see instead is the fact that true creativity happens at the frontier of what’s come before. It builds within and upon a tradition and a culture. For that matter, I’ve recognized how difficult dealing with our own marvelous language can be – and how vast its resources.

The practice also reminds me how easy it is to go slack. When I’m working, I like to keep the work of another at hand, as a sharpening stone. Sometimes it’s another poet, sometimes a painter or photographer. As guiding lights. As reminders. Companions on the trail.

Of course, it’s fair to ask. Where do you turn for inspiration and models? Any places or names in particular? How do we keep going deeper or higher, or keep our instruments sharp and shiny?

A WRITER’S IDENTITY

“You’re more of a poet,” one of my favorite authors mentioned over coffee.

Huh? I had, after all, found publishers for two of my novels but none of my collections of poetry. So what if both novels were out of print, right?

Back in high school, when the writing bug hit me, I envisioned successfully working in fiction, poetry, theater, and journalism – successfully and famously, at that. That was way back before I discovered the reality of just how specialized each field can be, even before we get into the micro-subcategories, or how much rarified knowledge is required to navigate them professionally. Or how much competition there is across the board.

A first I felt my friend’s comment as a gentle reproach. There is always so much more to master, after all, as I tell myself after encountering another moving example of fine craftsmanship and deep insight.

As I returned to his comment, though, I picked up on another angle, the one that reflects a particular author’s sensibilities. He has me realizing that my basic outlook is as a poet, and that I carry that over into my novels.

Recently, another friend and I were discussing what we’d been reading, and he brought up Jim Harrison’s novels. He’d just finished seven in sequence. “He’s also a fine poet,” I said. But now, as I return to my bookshelves, I see an argument that Harrison is a novelist first, an outlook he carries over into the poems.

This is not to say that a writer has to be pigeonholed or can’t move among forms. After all, I could present a long list of fine poets whose essays I treasure. Many of them, as I noted in the Talking Money series at my Chicken Farmer I Still Love You blog, address the decidedly down-to-earth issues of income, budgeting, labor, possessions, time, wealth, and community.

Detailing what would place a writer in the poet category or else in the novelist line could provide an interesting roundtable discussion all its own. We’ll leave that for another time.

I will, however, suggest it arises in a state of mind – of seeing the world and of relating to those around us. And, I will add, I find myself far from writing or revising poetry when I’m working on a novel, simply because the fiction generates or relies upon another state of mind, even if the prose that results has poetic qualities.

 

YES, IT’S A SUNSET

When I lived on the hill in Manchester, I often trotted down the lane to a spot where I could catch the sunset. It was a unique setting, the highest point in the city, one overlooking the Monadnock mountains to the west, a vantage long since obliterated by new housing. At the time, though, it gave me an opportunity to savor the phenomenon of shifting light between the closing day and approaching night.

A dazzling sunset, as I concluded, depends on a variety of chance interactions. Clouds are important, but they need to open to the setting sun, usually from beneath. It’s all quite fleeting,  maybe five minutes in all. And it means nothing. Forget interpretations. This is as ephemeral and spectacular as life gets. If you’re not there, you missed it.

Since moving to Dover, I rarely catch this. We just don’t have that view to our west, and I’m no longer living on a summit. Now that I have a camera, I rarely have the opportunities I had then.

Returning from a weekend retreat, though, as I crossed the Bellamy Reservoir, I had to stop and snap a picture. Here’s what I saw maybe a dozen minutes before its full glory.

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THE NOVELIST STRIKES ANOTHER POSE

100_9850Dear Reader:  Are you aware that this is a social protest novel? Have you delineated the symbolism running through construction? Can you guess the antecedent novels that most influenced the Author in his quest of the Muse? What form will his next opus assume? Will he learn from his mistakes? Does he even perceive them? Will he renounce writing? Who will turn this into his next movie? What music will be selected to amplify it?

Please clip and mail to the Author. Your comments are always appreciated.

Thank you.

The Author.

~*~

To learn more about my novels, go to my page at Smashwords.com.