Happy Canada Day – and a nod to the Loyalists who fled from the American Revolution  

When I was growing up, we occasionally heard that not everyone in the American colonies supported the Revolutionary War, but we never, ever, got a clue of how many opponents there were or how strongly they resisted. Sometimes it went past as “a third.”

Living where I do, facing the border of New Brunswick, Canada, has been an eye-opening experience on that front.

In fact, a premiere historian of their support of the Crown was Lorenzo Sabine, a prominent figure in early Eastport and a business partner, briefly, of two of the sons of the man who first presided in our house. We’ll look at him in a Tendrils next week.

Today, in observation of Canada Day, we’ll focus on the United Empire Loyalists who were expelled from the new United States to the south. Or, where I live, it’s also east.

  1. An estimated 42,000 white settlers plus 3,500 free blacks and 2,000 enslaved blacks migrated to the remaining British North America holdings during and especially at the close of the Revolutionary War. They came from all 13 rebelling colonies, but principally from New York and New England. Many other expelled monarchists relocated to Florida, Britain, and the Caribbean.
  2. They came from every social class but often after enduring the confiscation of their property and wealth. Some did manage to dismantle their houses and erect them anew in Canada, as I learned in a neighborhood of Castine, Maine.
  3. Sir Guy Carleton – the 1st Lord Dorchester and governor of Quebec and governor general of the Canadas – created the identifying label to distinguish the English-speaking settlers from the descendants of New France inhabitants of the Province of Quebec, otherwise known as Canadians or Canadiens, possibly akin to Acadia.
  4. Growth resulting from the arrival led to the creation of new colonies. In 1784, New Brunswick was partitioned from Nova Scotia to reflect significant new settlement around the Bay of Fundy. In 1791, the Province of Quebec divided into Lower Canada (present-day Quebec), and Upper Canada (present-day Ontario).
  5. To encourage Loyalist resettlement, especially along the frontier of Upper Canada, the Crown awarded the new arrivals land grants of 200 acres a person. This added English speakers to the population and was followed by additional waves of immigration that established a predominantly Anglo-Canadian culture both west and east of the modern Quebec border.
  6. Loyalists in Upper Canada petitioned the government to be allowed to use the British legal system, which they were accustomed to in the American colonies, rather than the French system. Great Britain had maintained the French legal system and allowed freedom of religion after taking over the former French colony with the defeat of France in what we call the French and Indian War but is more widely known as the Seven Years’ War. Thus, most Loyalists in the west could live under British laws and institutions while the predominantly ethnic French population of Lower Canada, who were still French-speaking, could maintain their familiar French civil law and Roman Catholic religion. (I’m assuming that the residents of Nova Scotia and New Brunswick already functioned under the British system.)
  7. Thousands of Iroquois and other pro-British Indigenous peoples, expelled from New York and other states, resettled in Canada. One group established the Six Nations of the Grand River, the largest First Nations reserve in Canada.
  8. In laying out St. Andrews, eight miles from my home in Maine, Loyalists named the north-south streets after the 13 children of King George III. The major east-west streets include one named for Queen Charlotte and another as the Prince of Wales. The county is also named for Her Highness.
  9. Largely influenced by its Loyalist presence, Canada resisted U.S. overtures during the War of 1812 and successfully repulsed American invasion. From the Loyalist perspective, the War of 1812. Other parties viewed it as a mixed bag.
  10. Many Canadians take pride in their Loyalist ancestry. As In 1898, Henry Coyne wrote in 1898, “The Loyalists, to a considerable extent, were the very cream of the population of the Thirteen Colonies. They represented in very large measure the learning, the piety, the gentle birth, the wealth and good citizenship of the British race in America, as well its devotion to law and order, British institutions, and the unity of the Empire. This was the leaven they brought to Canada, which has leavened the entire Dominion of this day.”

George Washington, we may note, did not view them so favorably. As he remarked in a 1776 letter, “One or two have done what a great number ought to have done long ago, committed suicide. By all accounts, there never existed a more miserable set of beings than these wretched creatures now are. Taught to believe that the power of Great Britain was superior to all opposition, and, if not, that foreign aid was at hand, they were even higher and more insulting in their opposition than the regulars.”

Now, for tonight’s fireworks from an island on the other side of the international border.

Hello, readers!

I’m excited to announce that my lineup of ebooks is available as part of a promotion on Smashwords for the month of July as part of their Annual Summer/Winter Sale. This is a chance to get my novels, poetry collections, and Quaker volumes, along with volumes from many other indy authors, at a discount so you can get right to reading. Some of mine are even free, as you’ll see.

The sale begins today, so save the link:
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Please share this promo with friends and family. You can even forward the news to the avid readers in your life.

Thank you for your help and support.

And happy summer reading!

Dealing a new deck, just for fun

While awaiting the delivery of the windows for the front upstairs – once we had definitely decided on their size and placement – Adam turned to one of our optional side projects, redoing the back deck.

The ramp leading to it was becoming a safety hazard, and the existing deck was tiny and sinking.

The replacement and steps are a huge advance.

The windows arrived, and that put a hold on the bigger plan, for a lower deck on two sides below. It would be one way to keep Eastport’s red ants at bay when we’re dining outdoors, as well as less lawn to mow. Pluses on both counts, right?

Would Adam get back to it before the ground froze? We were facing a time crunch, and the interior was the priority, followed by the cedar shake siding.

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Coincidentally, we found a mason who was able to get to repairing the top of our chimney – it really was in precarious shape – and touching up the exterior of our foundation. We wound up with a layer of supporting cover compound, too.

Our plumber had also installed three outdoor spigots and removed the one we previously had. It was leaking badly anyway and was on the side of the house where it was least useful.

Progress was taking place, just not always of the most noticeable sort.

Anyone else taking notes in an art gallery or museum?

I’m not sure when the practice started in my own life, but somewhere it did.

Typically, in a first visit to an art museum, I’ll move along quickly to get a sense of the fuller collection. In the returns, however, I’ve become more inclined to sit down in front of a particular piece or even a full wall or room and then more fully immerse myself in particular pieces, usually while the rest of our party roves on. Yes, I’m with notebook in hand.

Those scribblings have led to poems, especially those in which Norman Rockwell and Gertrude Stein appear commenting, somewhat like poet Lew Welch’s Buddhist Red Monk who kept popping up at the bottom of the page. I’m not quite sure how they showed up, either, but there they are, as you’ll find in recent entries at my Thistle Finch editions blog.

Let me repeat that I’m generally averse to poems about poetry or celebrating poets or that somehow place artists of any stripe above the rest of humanity, ditto that for movie stars or professional athletes or billionaires or politicians. We do need our heroes, but I’m convinced that it’s healthy to keep their human frailties and shortcomings in perspective.

In that regard, I do believe we artists need to keep our vision beyond our studio door. Anything less strikes me as incest, even for an interdisciplinary addict like me. It’s why I refuse to respond to political pollsters. Go ask somebody on the street, OK?

Still, I made the central character in my Freakin’ Free Spirits novels a photographer. Even having him make a living by working at a newspaper was skirting my taboos.

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The term “ekphrasis” defines poems that describe visual artworks though it can be applied more broadly. Sometimes the results are admirable, as exemplified in music by Gunther Schuller’s “Seven Studies on Themes of Paul Klee” or Modest Mussorgsky’s “Pictures at an Exhibition.”

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Lately, I’ve become quite fond of the Alex Katz galleries at Colby College, not just because he almost collected a painting by my first wife. Rather, I sense something in the plainness of his depicted figures and where I’d like my own work to head. It’s stripping something down to essentials.

We’ll see.

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For Rockwell and Stein, take a look at at Thistle Finch editions. For Freakin’ Free Spirits, look for the four novels in the digital platform of your choice at Smashwords, the Apple Store, Barnes & Noble’s Nook, Scribd, Sony’s Kobo, and other fine ebook retailers. They novels are also available in paper and Kindle at Amazon, or you can ask your local library to obtain them.

Where else can we jointly examine our deepest values and ideals?

Allow me to restate my argument that religion is important, along with a confession that in too many ways, at too many times, its proponents have betrayed its radical promise and its progressive direction, whatever their professed faith.

At its best, religion gives us individually and collectively a place to examine our hopes, dreams, and possibilities of a healthier, more justful, and more harmonious world. In short, moral and ethical guidelines. It can also provide the necessary foundation of community for pursuing and nurturing that goal.

Some of the sharpest critics of its practice at worst are prophets found in the Bible.

To see some examples of how that worked within the Quaker movement, visit my blog, As Light Is Sown.