Among the characters who are, uh, characters

Yes, there’s the colorful brewer they hire in my novel What’s Left.

Thanks to the TV commercials Cassia’s father creates, everybody comes to know him, or at least who he is. As one line, no longer in the book, described him:

Fritz himself turns out to be something of a ham.

~*~

Look around you for similar folks. Tell me about somebody in your community who’s an effusive character. Maybe someone on television or running a store or waiting on tables. We have a mailman downtown who would fit as he dashes and dances door-to-door, often with an impromptu repartee. Expand my range of possibilities!

Ten notable American religious communes

While monasteries with wider church support are a longstanding institution in Christian history, independent, self-sustaining faith-based communes have made their mark in America. Unlike a monastery, not all of them were celibate.

Here are ten.

  1. Ephrata Cloister. Pennsylvania, 1732-2008. Founded by Johann Conrad Beissel, the pietist group broke off from the German Baptist Brethren (or Dunker) denomination, which largely continues as today’s Church of the Brethren. It had the second printing press in the American colonies. Its celibate emphasis was gradually eliminated.
  2. Moravians. Bethlehem, Pennsylvania (1741), and Salem, North Carolina (1753). The denomination dates to Jan Hus (1369-1415), a Czech reformer years before Luther and Calvin led the Protestant Reformation. The American communities initially had common ownership of all property by the church, supervised housing for single men and single women, and likely other communal aspects.
  3. The Shakers. Founded by Mother Ann Lee, it settled in Watervliet, New York, 1774, and spread from Maine to Indiana and Kentucky. Best known of the communal movements, in part for its beautiful furniture and architecture. One village remains.
  4. Hebus Valley. Pennsylvania. Founded by George Rapp, 1824-1906. Christian theosophists and pietists.
  5. Hopedale Community. Massachusetts, Adin Ballou, 1842-1856. “Practical Christianity” with a Universalist base. Utopian ideals included temperance, abolitionism, women’s rights, and spiritualism. Attempted to be part of the surrounding community.
  6. Amana Colonies. Originated in Germany in 1714 and arrived in Iowa, 1855. Communal system ended in 1932.
  7. Bruderhof. An Anabaptist denomination arising from the Hutterites in Germany in 1920, it has communities in Paraguay, Europe, Australia, and the United States (from 1954). Its beliefs are similar to Mennonites – peace, simplicity, adult baptism, and so on. There are currently 17 communities in the U.S.
  8. Hare Krishnas. The best known of the ISKON (Krishna Consciousness) communities is New Vrindaban, West Virginia, settled in 1968.
  9. Friends Southwest House. McNeal, Arizona, opened in 1976. I didn’t even know of this Quaker community, much less of its long life.
  10. Eighteenth Avenue Peace House. Portland, Oregon, opened in 1986. Ecumenical Christian.

Any you’d add to the list?

 

Top Ten, Religion, Spirituality, History, Inspiration,

 

Considering labor

How do we make a living without seriously compromising our beliefs?  The military-industrial complex has extensively penetrated nearly all facets of American society. Not even the universities are immune. And corporations, in their quest for ever higher short-term profits, incur other moral difficulties. Law? Medicine? And so on. Until we as Friends resolve this, we are likely to face either accelerated decline in membership or inability to maintain our testimonies, which are eroding too rapidly as it is.

Where do we turn? Retreat into farming? Farmers aren’t surviving. As the French novelist inquired more than a half-century ago: Where are the shoemakers in the Society of Friends nowadays?

Professionals, as hired guns: rootless, living by our wits: how fast can you dance, pardner?

Fresh spuds

I stuck two rotting potatoes in the ground and got eight pounds in return.

Not a bad investment, is it?

Well, I stuck them in two old planters with just a covering of soil at the bottom late last spring and kept covering them as the stems and leaves shot upward. Didn’t take long for the entire container to be full. Three or four months later, in early September, the lush foliage went kaput, and it was time for harvest.

Have you ever eaten truly fresh potatoes – the kind picked just an hour or two before cooking? It’s a revelation. Roasted, they’re so creamy and sweet. Melt in the mouth, if you nibble at the oven. By the time they get to the table, they’re getting some firmness … but, oh, they’re still heavenly.

You don’t have to visit Maine or Idaho or even live there to discover what this means.

 

Greenback synergy as a revolutionary butterfly

Considerations of just how much her family could both own and effectively manage led them instead to make strategic loans and investments to help local entrepreneurs – people they knew as neighbors and friends. In my novel What’s Left, I was tempted to get into lists of microloans her uncle Dimitri might have made for counterculture ventures, but I backed off instead. There’s enough suggestion of that as it is.

As one line, no longer in the book, expressed it:

More than anything, we’re creating partnership in a network of kindred souls.

Well, I’m still fascinated with butterfly economics and economic multiplier effects and similar arcane concepts, but fiction is more about, well, heart to heart. Big shifts in the final text were made.

~*~

That’s not to say Cassia’s family didn’t also invest as a partner in startups, where it might also lend some of its business support expertise on payroll or taxes before selling its interest to the founders once the operation was up and running. It’s something they did with the bookstore and Manoula’s publishing house.

I could see many of their microloans going to people whose work touched on their own – farmers and gardeners, cabinetmakers or plumbers, recording studio technicians, among others.

Well, what’s wrong with small-is-beautiful?

Imagine yourself approaching Dimitri and requesting up to $100,000 to make the world a better place. (Maybe it’s not even for a loan – the family has also established a foundation that makes grants for worthy projects.) What would you do with the money?

Ten notable American communes

Talk of pooling income and possessions thrived in the hippie era, though it rarely took form in practice – and, when it did, the results were often disastrous.

More common was the kind of shared rent arrangement like the farm I describe in my novel Pit-a-Pat High Jinks.

Here are ten from American history. Utopian socialism was a common theme.

  1. New Harmony, Indiana. Robert Owen, 1825-1829.
  2. Oberlin Colony. Ohio, 1833-1843.
  3. Fourier Society. Based on the ideas of French philosopher Charles Fourier, communes existed in New Jersey, 1841-1858; New York state, 1844-1846; Wisconsin, 1844-1850; Ohio, 1844-1845.
  4. The Transcendentalists. Brook Farm, George and Sophia Ripley, 1841-1846, and Fruitlands, Amos Alcott, 1843-1844, both in Massachusetts.
  5. Oneida Colony. John H. Noyes, New York state, 1848-1880. The first of a series of communes with radical ideas about free love and open marriage. (I love the name of one of those in Ohio, 1854-1858: Free Lovers at Davis House.)
  6. Icarians. Followers of French philosopher Etienne Cabet established communes in Louisiana, Texas, Illinois, Iowa, Missouri, and California, 1848-1898.
  7. Home, Washington. 1895-1919, based on an anarchist philosophy.
  8. Twin Oaks. Virginia, 1967 to the present.
  9. The Farm. Stephen Gaskin, Lewis County, Tennessee, 1971 to the present.
  10. East Wind Community. Ozark County, Missouri, 1973 to the present.

Any you’d add to the list?

Welcome to the bar

At the risk of being considered a prude, I’ll have to admit I’ve rarely been fully comfortable in a bar. Could it be a reflection on my tea-totaling upbringing? Still, I can think of places I’ve loved to listen to jazz or even read poetry to an appreciative audience.

The developments in my novel What’s Left, by the way, parallel events in at least one restaurant/bar I’ve heard related. And then there is an old church a few towns over that has a respectable history as a launching pad for hot musical acts. I’ve had some memorable musical experiences there, come to think of it.

Back to the book. Nothing seems to escape their notice as they anticipate changing their core business. Here’s how another passage stood in an earlier draft of my novel:

Our Taverna presents its own challenges. Under Papou Ari and Papou Perry, it’s been largely an afternoon refuge for retirees who are joined by tradesmen quitting their shifts. But it’s never developed as a destination for older students or faculty, who have gravitated to an English pub across from our Hoosier Dog House.

Barney senses the Taverna might attract a younger late-night crowd as the original clientele thins out. Plenty of up-and-coming musicians would be eager to play for us if the Taverna stays open later – and, as we discover, stay busy to the end, most nights.

Oh, I’m so glad Cassia stopped talking like this! In the final version, she’s pretty snippy. She really can have a hard-edge reality.

So as we put the Taverna together? What would most attract you to a nightspot – live music, big-screen sports action, the crowd itself, a quiet corner for conversation, a dart board or pool table? Something we’re overlooking? Is there someplace you especially enjoy? Tell me about it, pretty please. Imagine ourselves sharing a drink.