One of Kenzie’s lovers in Pit-a-Pat High Jinks had long puzzled me. In the earlier versions of the story, I pretty much ran with a set of details mirroring those I had encountered in real life. I refrained from speculating on what she wasn’t telling me – or, by extension, Kenzie.
In the latest set of revisions, though, I ventured beyond that self-imposed taboo. I had learned from two other girlfriends how devastating childhood abuse could be. Yes, in this fictional case, the hypothesis fit. Not that it had to be factually true, but rather that it was a plausible possibility – that was enough for a novelist. As I fleshed out that incident and its impact, I began weeping. If only I had known more of her at the time or more of all three, would the course of our relationships gone differently? The feeling of deep loss and grieving was pervasive, all these decades later.
Likewise, as I was reworked the text that morphed into Daffodil Uprising, the focus shifted from the lighthearted face of the hippie experience to a broader comprehension of its desperation and even destructive fringes – and that sensation also had me grieving. As a deep sense of loss regarding the promise we saw on the horizon but failed to reach and fulfill washed over me, I began seeing the novel as a requiem for the hippie dream.
With Kenzie’s daughter Cassia at my side, though, I started thinking about the way dreams work. They have one foot in the past and the other in the present. And then, even when she was looking at her father’s history, she had her own generation in mind. From where I stand, their situation looks even more confusing than ours had. What can we who did change so much of society, pro and con, offer them now in continuing that vision?
These are dire times, friends. Anyone else feeling some déjà vu and unease?
Jnana's Red Barn 