Why Inca, anyway? For starters, when it came to conceiving my novel Big Inca versus a New Pony Express Rider, I seem to recall an attraction to the wordplay, Inca for Inc., befitting a story about corporate intrigue.
Maybe there was even a sense of llama and alpaca wool as raw materials for the abandoned waterpower textile mills that instead become the front for covert business activity.
I was already aware of how much indigenous lore remained lost or buried in the American inheritance and wondered how much more might be festering somewhere. Even before issues of illegal immigration entered the picture, I was curious about the alternatives lurking in the imagined jungles of Latin America. Maya and Aztec, for example, also had rich imperial cultures that contrasted with the Spanish invaders.
The novel takes on its own meandering along the edges of consciousness and subconscious currents. Just what are we doing in our careers, anyway, at least in the face of ultimate existential purpose? And what is the allure of corporate politics, strategy, and gamesmanship, at least in the higher offices? Bill may be out in the sticks, but he is a puppet of sorts for the Boss. A player. Or maybe just his apprentice. Either way, he’s green and supple.
Here we encounter, however dimly, a darkness conquered by another darkness, perhaps crueler under its Christian veneer. Yet a New World Native undercurrent runs counter the peasantry of Old Europe, and pagan influences infuse both sides in the millpond of Bill’s labors. As for the company paying his Bill’s bills? It’s at least as mysterious as the Inca itself.