A WORLD OF FAITH AND MANY PATHWAYS

Regulars at the Red Barn no doubt are aware I’m among those who feel religion is important. Not just any religion, even though it can be a starting point. And not exclusively mine, no matter my reasons for touting its virtues.

My perspective, to be candid, values the prophetic stream as it runs through the centuries of the Bible, along with an alternative Christianity that emphasizes the Holy Spirit and practice based in small circles with elders and personal experience. As I said, not just any religion, no matter how much my understanding has drawn on yoga and Zen and Tibetan Buddhism or Native American wisdom. Admittedly, the elements I hold high can be found outside the Judeo-Christian mainstream, and much I’ve learned from them has informed my own faith journey.

In reflecting on ecumenical sharing, I might also point to ways contrasting faith communities can occur within a denomination. Ways Irish Catholics might differ from, say, Italian or Brazilian. In the Quaker world, not everyone meets in silent worship – many have pastors and choirs, and we might note there are more Friends in Nairobi than in Philadelphia.

One remarkable presentation of this is found in a book I received for Christmas from a future Episcopal priest. Several years would pass before I actually got around to reading it, but the impressions last.

Rodger Kamenetz’ 1994 The Jew in the Lotus initially struck me as a cutesy title with its twist on the Tibetan Buddhist chant, Aum Mane Padme Hum, which is sometimes translated as the jewel in the lotus. But the narrative is more a discovery of faith through personal encounter. Beginning as a secular, or non-observant, Jew, the author is invited to be part of a delegation who will meet with the Dalai Lama to discuss their faith. He seems to be there purely as the neutral observer. In the journey and its preparations, though, Kamenetz discovers how little he knows about his Jewish legacy and how radically different the practices of the other members of the party could be. His eyes are opened to new ranges of thought and feeling. What the Dalai Lama most wants to learn is ways his followers might survive apart from their homeland – something Jews have been doing for millennia. But that doesn’t prevent some lively discussion of esoteric teachings about dakini, as he sees them, and thousands of angels everywhere, as some of Kamenetz’ companions experience them, or of Kabala, too – things new to Kamenetz.

Religion, then, can lead to wider ways of viewing the world around us. There’s more to life than materialism or empirical thought can embrace. How, after all, can you discuss love or hope or selfless service from a concrete reality basis?

Or, as St. Paul observed, trying to speak of these can easily sound like folly.

So who’s to say there aren’t angels dancing in the snowflakes? Or on the tip of my beloved’s nose? Sounds like a good start for a poem, if you ask me.

IN THIS JOURNEY TOGETHER

I’m always startled to hear people say they can pursue spirituality without any teacher or community. Nothing in my experience, as a yogi or a Christian, supports that. If you point to George Fox’s time of sitting “in hollow trees and lonesome places,” and his recognition that among the priests (and preachers) he consulted, “there was none among them that could speak to my condition,” and his eventual proclamation of discovering “the pure knowledge of God and of Christ alone, without the help of any man, book, or writing,” the fact remains that he was stimulated by that early dialogue and, once he’d experienced Divine Revelation, did not keep it to himself but was instead drawn out to others who were having similar transformations.

I would point, too, to the spiritual support he received initially from Elizabeth Hooten – whom I consider the first Quaker and who, incidentally, came across the Atlantic in her advanced age to Dover to minister among Friends here — and later from Margaret Fell.

One reason we need community to accompany our spiritual deepening and expansion comes in the ways it can counter tendencies toward self-deception, human weakness, laziness, or distraction. In the practice of our faith, we instruct, encourage, acknowledge, embrace, correct, inspire, comfort, guide – even rebuke – one another. These are matters the New Testament calls discipleship.

Lloyd Lee Wilson has reminded us there are no Quakers apart from the meeting, which is another way of saying each Friend needs to be part of this interactive dynamic. I remember my shock in picking up a book on leaders of the Confederacy and finding three Quakers indexed; “Impossible,” I muttered, until seeing in the text that all three had been raised in Quaker households but resided far from any meeting – and its corrective discipline – when the war erupted.

Try dressing Plain and adhering to Plain speech without a circle of Plain Friends at hand, and you’ll discover just how hard it is to continue even an outward practice. Maintaining a witness is no less difficult. Moreover, I find it’s hard to keep from being overwhelmed by the negative influences around us. Maybe part of the restorative answer is right in front of us all along – Society of Friends, plural.

Or in some other, similar circle.

QUERIES IN THE SOCIAL HOUR

Some of the most profound and lasting messages I’ve received among Friends have come outside of the Meeting for Worship – and often as questions. It may surprise many of you to learn that in my first years with Quakers, I was generally pretty hostile to anything smacking of Christianity. And yet seeds were planted. I recall, for instance, Norris Wentworth’s observation while giving me a lift in his car – something to the effect that because America has an underlying Christian mindset, Eastern religions would have trouble taking root here.

Or “What do you think of Jesus?” during my clearness session for membership in what turns out to be one of the most universalist meetings in America. (Our preparative meeting was about 150 miles away in the desert of Washington state.) Followed by a remark to me, “I fear that we’re losing our Christian connection.”

A few years later: “What do you think of the Bible?” as an elderly Wilburite Friend in Whittier, Iowa, drilled her eyes in my direction. I doubt my analogy of a sharpening-stone wheel satisfied her.

Or, a year or two later: “And just what spirit was thee speaking of?” Mary Hawkins, an elder at Middleton Meeting in Ohio, before adding. “there are many spirits – anger, envy …” Since then, I have since been careful to say, Holy Spirit or Spirit of Christ.

The most influential Friend, though, was Myrtle Bailey, a recorded minister at Winona, Ohio. I’ve been thinking a lot lately about her asking me what I considered the perfect meeting, and my response, which seemed to surprise both of us. Rather than looking at meeting as the experience of worship, I looked at it as a community – a woodpile, in fact. We need good pieces of seasoned wood, as well as kindling; but also green wood, to begin seasoning. Here at Dover, we seem to be falling behind on the green wood supply. Which leads us to the next question.

BRUISED DESERT

Three hundred sunny days a year in a fertile land may seem like Paradise.

But it’s surrounded by desert.

~*~

Desert turns everything to bone. That, or to stone. Even the scattered tufts of cheat grass and the isolated clusters of flowers turn into straw skeletons. Social conventions, too, dry away. In pursuing clarity, which parched spreads possess abundantly, I also enter an order of madness. Paradoxically, to preserve my sanity in dealing with people, it becomes periodically necessary for me to revisit this incomprehensible delirium. Settle back on this my bedrock, readjust to my own frame. Here, then, I return afresh to spaces within and without. Wait. Listen. In this place, wind is a clearing, spiraling on itself. Then, when this twisting reverses, screwing into bony alkaline soil, we give praise. At times, I even see my own heart clearly. As I come to know my way around more securely, I lift a cup of clear spring water and pour it on bleached parchment at my feet. Selah. The next day a bouquet of tiny flowers rises like fingers bent by wind. Always somewhere, wind.

 ~*~

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Kokopelli 1

WESTERN HARVEST

With its cloudless skies, it could be an ideal agricultural cornucopia. If you had water.

~*~

In other climates, you commonly overlook the element of space, unless looking into the heavens on a brittle night. You observe objects, and space becomes the measure of distance between an object and you, or else some arrangement of objects. In contrast, desert appears more as a vacuum — a juxtaposition of surfaces, of sky and earth extending outward not to some imaged convergence (such as the perspective point where the twin rails of a train track become one) but rather away from any focus, and thus outward around both of the observer’s ears. Here, space itself becomes obvious, as if turned upright, like a wall in your face. So often in life, what should be most obvious is the hardest to see. The spider is on the window; the spider is on this page.

~*~

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Kokopelli 1

IRRIGATED BLOSSOMS

Making the orchards bloom was a labor of irrigation. No matter how fertile the volcanic soil of the valley, water was the missing element man worked to provide.

~*~

There’s good reason the rattlesnake-infested, corrugated humps encircling the orchard valley are pale brown: they receive none of the snowmelt impounded from late March into July in the high mountains. Agencies release and distribute that water through blazing summer into October. Green agriculture parallels the river and irrigation canals, defying the tough, roasted inclines above, where sagebrush and bunchgrass stroke tawny eternity. In this compass, wind rarely precedes rain. Beyond lucrative strips of orchards, the principal agriculture involves herds or hay; because of irrigation and unfettered sunlight, five mowings a year are common; bales are trucked to dairy cows and pleasure horses on the rainy side of the tall mountains. Desert has few chickens — and no pigs to speak of. Somewhere out there, Basque shepherds elude the heat. Forests begin at the top of high ridges observed fifty miles distant.

~*~

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Kokopelli 1

 

CANYONS OF DESIRE

Follow the rivers, then. Some lead into the mountains and form the “passes” to the high breaks in the crest line. Others lead out the other way.

You can also follow the currents of your passions.

~*~

Having come to the desert, we now know the fuller value of water. Something simple, essential. No one can live without it. The list of necessities is a short one; the possibilities of embellishment, endless.

There are rivers on every map you rely on. Sometimes when I walk out into the expanse, I encounter one. Sometimes, one deep enough to block my way. And then I turn to the page for a bridge.

Or, better yet, call out for my buddy, Kokopelli.

~*~

Kokopelli 1For a free copy of my newest novel, click here.

 

NORTHWEST OASIS

Three hundred sunny days a year in a fertile land may seem like Paradise.

But it’s surrounded by desert. And every irrigated ribbon of orchards was a relief.

~*~

In rain on Mount Cleman, sage and conifers become cloud wisps treading updrafts. Black talus glistens. The mountain’s so quiet that what seemed important hardly matters any more. Boulders float past the relics of the lookout, elevation 4,884. Step away. Over the edge, where black scree cascades, the carbon rods and oxidizing metal loops and plates of electrical batteries from some previous decade are now scattered among elk and deer scats. On downed trees and furry branches, too. A battered coyote skull stares up between shellrock. The mountains gasp repeatedly in their wrinkled embrace of limbs stretching out from the forest. Cupping vistas of orchards and rivers, the desert yawns.

~*~

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Kokopelli 1

 

RUNNING THROUGH CHEATGRASS

The grass grew tall in tawny tufts. One bunch here, another over there. Sometimes in the company of sagebrush.

~*~

Here a man will learn to pace himself more steadily. To watch for the rattlesnake, especially at river’s edge. To recalibrate his vision to the American Far West, where natural beauty assumes such spectacular proportions few notice the thinness at hand. The spider will teach all this. Clarity, like the desert itself, strips away to essentials. Sweeps away clutter. In what appears sparse, the man will gaze for episodes of miniature grace. Even elegance.

~*~

Kokopelli 1For a free copy of my newest novel, click here.

DESERT DANCES

Appealing to the heavens for rainfall was only one of the reasons for dancing. Your feet could pray as well as your hands in this landscape.

~*~

Somehow, the novice begins dancing, if only in his head. Something simple, at first, until familiarity gains ground. Feet, legs, torso, arms, and hands eventually follow. A reel leads into a jig. Thought and emotions balance. Head and heart dialogue. With confidence comes freedom. More and more, the aspirant concentrates on partners or the group or motion itself, rather than his own next step or position. The music becomes more textured, until the hornpipe stands as the liveliest structure. So it’s been in this landscape. This is not just any desert, for there’s nothing generic about any detail encountered closely. With both people and places you come to know dearly, you find nuances and subtle contradictions will blur any sharp image. It’s easier to describe someone or something you meet briefly than what you know intimately. To say desert is dry and sunny misses the point, especially if you arrive in winter. At first, like so many others, we didn’t even consider this valley as desert, for it has no camel caravans or mounds of shifting sands with Great Pyramids on the horizon. One word or phrase can be misleading. Even the Evil Stepmother from folklore and fairy tales must have possessed some redeeming qualities. Could we be more specific than “evil”? Simply selfish? Or was she mean, jealous, domineering, afraid of whatever, from the wrong party? Suppose she was really a victim of some deep abuse? The portrait changes. Has anyone detailed how she dances? In the end, it’s either entertainment or worship, depending on the individual’s orientation.

~*~

Kokopelli 1For a free copy of my newest novel, click here.