BEHIND THE HEADLINES

Hometown News goes behind-the-scenes in the ways decisions are made in reporting the daily life of a seemingly pedestrian community – the kind of place where many of us grew up or perhaps resided. Focused on a family newspaper as it moves to a new generation of leadership, the novel builds on the aspirations of a core of young professional journalists. They share the ideal that aggressive reporting will foster grassroots democracy and an entrepreneurial vision as well as a widespread, healthy community. At most of the nation’s 1,500 daily newspapers, however, the bottom-line corporate outlook has meant that newsroom resources were squeezed to fatten corporate profits, even before the Internet began to erode paid readership. In that business model, readers and advertisers both got less and less for their money, and lively news from the neighborhood went untold. Unlike the Front Page tradition, today’s editors and writers have been stymied more by corporate bean-counters within than by Public Enemies without.

Hometown_News ~*~

To find out more about Hometown News or to obtain your own copy, go to my page at Smashwords.com.

 

THERE’S NOTHING EXALTED ABOUT THE ‘WRITERS’ LIFE’

Not infrequently, fellow bloggers will begin a post by apologizing about not writing for a spell. The fact they feel they have to apologize bothers me. Nobody’s obligating any of us to produce, and we all have regular lives to pursue, or at least lives we ought to engage. After all, that’s where so much of the grist for writing originates.

Besides, there’s no shortage of good reading in the blogosphere. Take a rest or catch up, and feel good about. Heavens! If we need anything regarding the written word, it’s more conscientious readers … ones who will encourage a wider audience for deserving work, especially.

Somewhat related, and just as disturbing, are the giddy proclamations of joining in the “writers’ life,” as if it’s some carefree club out there free of everyday obligations and cumbers. Maybe they’re envisioning the legendary Dorothy Parker and her Algonquin Round Table, or even the martini named after her, or some other crossroads in literary history, but let me proclaim that’s largely an illusion or mirage, especially in today’s publishing reality.

It’s one thing to be a casual writer and quite another to be a serious practitioner, and for the latter, the only shared lifestyle I’ve seen is a dedication to hard, daily work that includes not just writing but research, reading, and correspondence as well. It’s not glamorous, for sure, and in the current literary scene, you won’t get famous. Not compared to any of those so-called celebrities.

So if you must, then write. And then, because you must, revise repeatedly.

And if you aren’t so obliged, then read … for pleasure as much as anything. And maybe that’s where you’ll really find the “writers’ life,” one you might even share with others over coffee or cocktails.

Now, for me, it’s back to work. And thanks for listening.

JUST PAGES APART

As I said at the time …

For me, writing means watching my own shifting mind while opening myself up to all the living energies around me. It means simplifying, following unexpected leadings and openings, sometimes to dead ends, other times to unanticipated ranges. Some time ago I discovered that to write poetry I had to be sitting in meditation every day. And later, I found once a week would suffice.

If ego is an ever present trap, the practice can introduce repeated humbling. As do the rejection slips.

Detachment: who wrote that! And when? (The surprise of rediscovering your own work five or ten years later. Who wrote that, it is so incredibly fine! Or: Who wrote that piece of tripe? I’m glad it never saw publication. Sometimes only pages apart.)

And then the piece goes its own way: a living organism: readers, editors see it differently from you. What you would cut they love. What you love they see as sore thumb.

What we’re most fond of is likely to be what bothers others the most; what we’re about to toss out in the next revision may be what is most effective with our readers. (Point raised, I believe, by Joyce Carol Oates; true to my experience.)

As critics of others’ work: harshest, at times, on those whose work is most like our own! Too much mirror? Push ourselves as far as we can, coming to a point where we no longer know if a piece is any good or not only that we’ve done everything in its pursuit that we possibly can at this period in our life.

Prophetic practice: light in the wilderness.

The dilemma of arts/responsibility/spirituality brought into focus by looking at something like the Florentine court of the Medici: High Art interwound with brutal political/economic force. (Throw the man out the fourth floor window; nowadays, we have helicopters. How exquisite.)

The dilemma of the news photographer: Should I save the victim and lose the opportunity of taking a great photograph? Or should I be “professional” and observe the world as an outsider? This holds for all artists: at one point are we being selfish in our pursuits? At what point is our solitude essential for the well being of all?

Into solitude / the Silence / the Holy Now, as Thomas Kelley phrased it.

At its core, I write to discover / remember / connect / distill.

In my writing I collect – that is, bring myself back together. More and more, I think on paper. I write to find what is under the words and phrases before me. Go deeper, and then wider. I write to listen. Eventually, I write to sing.

REGARDING THE THREE-FINGERED MOUSE

I’m inclined to agree with Bukowski in blaming Disney (with all that “happy, happy, happy”) for America’s problems. Or even the world’s. Not that I’d agree with his solution for escaping them, meaning cigarettes and the bottle or a barroom brawl and violent sex.

You see, I’m uneasy when it comes to “happiness” as a goal or a life’s purpose. There’s too much suffering and oppression around us, after all, and no spiritual unity with the universe can exist by denying that. Still, that’s not to argue we need to be pulled under with its negative impact.

As for “fun”? I see that as a self-defeating destination. Its flipside, we should note, is boredom.

Joy, however, is another matter. It’s central to the message of Jesus, as the 16th chapter of John makes clear.

To that we could add bliss or contentment, not in the sense of denying the upheavals and evil of the world but rather in the dimension of accepting a personal inner peace that allows one to labor in furthering the Kingdom of Heaven on earth.

For me, this means learning to be more loving, and that’s a never ending challenge. It’s quite different from being giddy or depressed or self-centered or even blaming, gee, I was at the beginning of this post.

Oops! Back to Square One, once again.

TALKING TO MYSELF IN THE MIRROR OF BLOGGING

Me, topical, timely?

Or just lost in another time warp?

~*~

Put another way, you’ve probably noticed the Red Barn rarely comments on current events. We prefer to take a larger perspective. As for all of the posts on gardening, there’s never an actual recipe. Which reminds me about the remaining kale and Brussels sprouts, being sweetened by the frost. There’s always more to do, isn’t there? Now, where was I?

A COSMIC CONNECTION

Question: What do you do when something doesn’t work?

Answer: Fix it.

Q: And what if it still won’t work?

A: You throw it in the trash.

Q: But what if it’s not a thing but a person?

A: You fire ’em.

Q: But what if they’re one of the family?

A: Now the situation gets difficult. Really difficult.

NO NEED TO APOLOGIZE

Whenever I come across a blog that begins as an apology for not posting lately or even being on hiatus for a few months, several thoughts spring to mind.

The first is simply that there’s no need to apologize. We’re not short of reading material here in the WordPress network, for sure. Nobody’s holding you to those deadlines, and we’d certainly rather have you back with something good to report than to have you mindlessly keyboarding.

The second thought, though, has me reflecting on my own approach to blogging. Rather than constantly being fed by current activity, the Red Barn and its sisters draw on my deep files of writing and, more recently, photography. That’s allowed me to plan ahead and schedule their release in a timely manner, sometimes even spiraling pieces from decades ago and now.

But now that has me wondering. Is that cheating?

Or is it just another example of the maxim, “Age and cunning will beat youth and ability every time”?

ENGAGING THE POWERS AND PRINCIPALITIES

Like it or not, practicing an art means wrestling with power, including, in St. Paul’s phrase, the “powers and principalities.” Powers of destruction, on one hand, and sustenance, on the other. Destruction that can, as we’ve seen too many times, include the artist. Hence, the fascination with Faust. With madness. Alcoholism. And on. Self-absorption and inflated self-importance rather than humble service.

We hazard much, often without the slightest awareness of the risks afoot. For the Christian, these involve Satan’s dominion over “the world,” which includes the realm of the arts; in Asian teachings, we can turn to the traps of Maya, that spider web of worldly attraction and deadly illusion. Either way, cause to be wary. Need for disciplined faith. Yes, let’s introduce something we’ll call Satan, just to thicken the drama.

Which raises an ancient point of conflict for a Christian artist: I’m not at all sure art is a proper activity for a Quaker. Through much of Friends’ history, most of the arts were considered superfluous and dishonest engagements taking our attention away from true worship. “We Quakers only read true things” is the way one expressed it while returning an unread novel to a neighbor.

Yes, “we Quakers read only true things,” or used to. The exclusion of not just fiction but theater and paintings and sports as distractions from worship. Traps of the flesh?

And yet: discipline is essential in spiritual growth. Self-discipline, route to true freedom. And where is the mind without imagination? I continue to read and write fiction and poetry. I love symphonies, string quartets, and opera. I’m a baritone or occasional tenor in four-part a cappella singing. When I practice my art, I am fed by this love/compulsion/infusion.

So we’re back to the ways and spirit in which we engage the powers and principalities, and the ways we order our lives.

A NOTE ON PATRON SAINTS

My girlfriend in college dreamed of creating a private language all our own. In those days, I thought creativity came down like lightning bolts with something absolutely original.

What I’ve come to see instead is the fact that true creativity happens at the frontier of what’s come before. It builds within and upon a tradition and a culture. For that matter, I’ve recognized how difficult dealing with our own marvelous language can be – and how vast its resources.

The practice also reminds me how easy it is to go slack. When I’m working, I like to keep the work of another at hand, as a sharpening stone. Sometimes it’s another poet, sometimes a painter or photographer. As guiding lights. As reminders. Companions on the trail.

Of course, it’s fair to ask. Where do you turn for inspiration and models? Any places or names in particular? How do we keep going deeper or higher, or keep our instruments sharp and shiny?

A WRITER’S IDENTITY

“You’re more of a poet,” one of my favorite authors mentioned over coffee.

Huh? I had, after all, found publishers for two of my novels but none of my collections of poetry. So what if both novels were out of print, right?

Back in high school, when the writing bug hit me, I envisioned successfully working in fiction, poetry, theater, and journalism – successfully and famously, at that. That was way back before I discovered the reality of just how specialized each field can be, even before we get into the micro-subcategories, or how much rarified knowledge is required to navigate them professionally. Or how much competition there is across the board.

A first I felt my friend’s comment as a gentle reproach. There is always so much more to master, after all, as I tell myself after encountering another moving example of fine craftsmanship and deep insight.

As I returned to his comment, though, I picked up on another angle, the one that reflects a particular author’s sensibilities. He has me realizing that my basic outlook is as a poet, and that I carry that over into my novels.

Recently, another friend and I were discussing what we’d been reading, and he brought up Jim Harrison’s novels. He’d just finished seven in sequence. “He’s also a fine poet,” I said. But now, as I return to my bookshelves, I see an argument that Harrison is a novelist first, an outlook he carries over into the poems.

This is not to say that a writer has to be pigeonholed or can’t move among forms. After all, I could present a long list of fine poets whose essays I treasure. Many of them, as I noted in the Talking Money series at my Chicken Farmer I Still Love You blog, address the decidedly down-to-earth issues of income, budgeting, labor, possessions, time, wealth, and community.

Detailing what would place a writer in the poet category or else in the novelist line could provide an interesting roundtable discussion all its own. We’ll leave that for another time.

I will, however, suggest it arises in a state of mind – of seeing the world and of relating to those around us. And, I will add, I find myself far from writing or revising poetry when I’m working on a novel, simply because the fiction generates or relies upon another state of mind, even if the prose that results has poetic qualities.