REAMS OF CORRESPONDENCE

She wanted to review our email exchanges from our days of courtship but couldn’t find copies of what she’d sent me. Hoped I had printouts.

I’ve been downsizing, so some things weren’t where I expected to find them. Knew I had a loose-leaf binder somewhere.

Nowhere in my studio, though, the one in the attic. No, not the bookshelves or even the remaining filing cabinets or the knee-high closet under the roof. Nor in the first sweep of the loft of the barn. Not in the drawer of surviving correspondence there, either.

Naturally, I was perplexed.

One more round, though, and I came across a crate of binders. Aha! First one had Quaker letters, back before Internet. Second one, other letters. And then, a three-inch thick binder, our nine months of emails. My first emails, actually. How embarrassing … and fascinating! So long ago, it now seems.

Has me reflecting on how much times have changed, too – amazed, on one hand, how much I actually sent out in the postal system and received in reply. Where did the time come from? And reflecting, on another side, at how much today would be a click and later delete … and thus lost. (Printouts? Too tedious, most of the time.)

Another question even has me pondering how much of my poetry and fiction would have simply been shot off as blog posts rather than tediously typed and retyped, revised and condensed into literature, had another option existed?

If my small-press acceptances letters fill three filing drawers, as they do, the rejections would take up 20 times the space. Where would I put them? Or why?

Now, back to the juicy stuff …

OF TURTLES AND SHOES

As I said at the time …

A constant challenge in any artwork is how do we shape the material so that it enters some other place from the one where it originates? What form or structure is appropriate or helpful? How much abstraction? Do we stay general or become specific? (I notice that you don’t identify what kind of turtles these are!) How much elaboration? What does it take for the unexpected force to appear, that third enterprise apart from the author and the reader? How transparent or center-stage should the author be? Never easy answers!

I have many fond memories of Cincinnati, once I was able to drive down to escape Dayton for an evening or weekend, back before I finally got away to Bloomington and points beyond. Maybe you’re ready to do a poem about Erchenbrecker and Vine, the address of the zoo?

I love the cover. A good feel to that turtle art. And the Revolutionary War-era American composer William Billings (who’s also a kind of Yankee grandfather to the Southern “Sacred Harp” style of hymn-singing) has a wonderful part-setting of the Song of Solomon citation you use.

Thanks for the reactions – and for giving the shoes a good home.

Catch you later – Namaste.

~*~

This was to small-journal editor Troy Teegarden, who’d sent me a copy of his latest poetry chapbook, Reflections on the Elkhorn (1997).

ON ART ABOUT ART

As I said at the time …

I largely distrust art about art. It’s not that I haven’t written poems about poetry, much less music or paintings. I think we all do, sometimes as a matter of reflecting on the practice we pursue as artists. Why do I write what I do, in this voice or style? Where do I fall in the stream’s current?

The danger is that such work can become incestuous. Artists of all stripes can easily perceive themselves as high priests of the mysterious or marvelous. We are inspired, or so we think. Or at least super-sexy. We have special visions and heightened awareness. We speak our own jargon. So what if the masses cannot understand if it heightens our niche? What sells is commercial, and we point to its cheap tricks, unless it’s feeding our wallets.

What happens, of course, is we speak more and more to each other, rather than the world we inhabit. We celebrate ourselves, rather than searching outward. We become artistes, caricatures who flock to cafés and late-night bars, rather than hard-working creators. Paris wasn’t Paris when it was the expats’ hot stomping ground. Their old photos look more than funky.

Consider, for a second, the opera. Let me argue that Butterfly, free of the artist halo, is a more fascinating and touching character than Tosca, the opera singer. Parsifal or Lohengrin, than Meistersinger. Orpheus moves me as a widower, rather than for the power of his music. The magic flute, fortunately, becomes a mere footnote in Mozart’s cosmic comedy.

That’s before we even get to the application of “poetry” to describe another art. A pianist whose playing is “poetic,” for example, or the “poetry” of a piece of architecture. Again, it becomes incestuous or self-celebratory and essentially meaningless. Do we mean pianism that’s introspective and not flashy? Then what about humorous poetry? Do we mean architecture that instills a sense of awe or one that’s lean and understated? And so on. Should we even ask which poet the critic had in mind?

This might also have something to do with the fact that I’ve spent most of my adult life as a journalist, rather than in a full-time literary profession. I don’t teach writing or literature. Even in religion, where I am actively engaged, it’s not in paid ministry – which can seem somehow tainted by the fact it’s a job or employment. They overlap, of course.

Despite that, I have written collections that remain homage. My unfinished Corridors arises in the experiences of visiting art museums over a lifetime, as well as making art: while individual pieces are named after various artists, I should point out there is rarely a direct connection between the two, other than the spirit of life. Likewise, the Partitas and Fugues cannot employ a direct correspondence between musical form and language – if anything, in acknowledging the wonder and joy such works stir within a listener, my poems only admit the chasm between pure music and an aspiration for a pure language, apart from literal meaning.

Now, out into the field beyond the field across the stream below the house, as it were.

OF GALAXIES AND CRICKETS

As I said at the time …

To what extent can we break free of prose narrative cloaked in verse form? (What the critic Paul Chowder calls “slow prose.”) Sing and shout! Chant! Evoke incantation! It’s always comforting to know of others who feel the same way! Keep it up! The night is friendly, indeed.

~*~

Sometimes, even the galaxy seems to drum along with the crickets.

REGARDING THE DLQ

Jaya, in Promise, isn’t the only character in my fiction to address a concept I’ve dubbed the DLQ, or Dedicated Laborious Quest. But she does, I’ll argue, come closest to aspiring to an artistic expression for its encounters.

The DLQ, as I envision it, is the long-range discipline of spiritual pursuit, one that can be found in any number of variations in any number of religious, artistic, social activist, or even athletic lines of action. It’s a blending of heart and head, body and soul, awareness and discovery – the poet Gary Snyder refers to something similar as the Real Work, for instance, or maybe simply “daily practice” will touch on it as well.

One of Jaya’s concerns is a search for a fitting vehicle to embody the experience. Essays are too prosaic. Poetry? Sometimes. Drawings or paintings? To a degree. Maps of a kind? Getting closer, I’d hope.

Even so, I’ve wanted to leave the ultimate form she uses open to the imagination.

And then, more recently, I came across something that comes closest. An exhibition of Shaker art and artifacts at the Farnsworth Museum in Rockport, Maine, introduced me to what are called Gift Songs or Gift Drawings or Gift Paintings, which take their name from the faithful artist’s position as a medium receiving the song or design from a deceased member of the sect (that is, given) to be conveyed to another, living member of the sect (also, as given). To be appreciated, these must be seen in the original, full size, since much of the detail gets lost in reproduction. Sometimes the words are in a secret, private language and alphabet. Sometimes they blend. The lines flow, turn upside down, sideways. The works are sprinkled with artwork as well as words. Are they magical? Or simply mysterious?

Whichever, they spring from a tradition and discipline and practice to utter something deep in the heavenly desire and earthly community of a particular recipient.

I can tell you Jaya would have been most impressed. Definitely.

Promise~*~

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