The historic Seaman’s Church on Middle Street has weathered many changes since it was built in 1828. Somehow this image seems fitting as we wind down another year.
Tag: Wonder
Another epitaph
I didn’t change the world.
Saying “I survived” isn’t enough.
Our winters from the perspective of neighboring St. Croix Island
The French learned some harsh lessons in their attempt to establish their first North American settlement on a small island perhaps ten miles north of where I know live.
“It was difficult to know this country without having wintered there; for on arriving in summer everything is very pleasant on account of the woods, the beautiful landscapes, and the fine fishing for the many kinds of fish we found there,” Samuel Champlain wrote. “There are six months of winter in that country.”
I’ve previously contended that New England has a five- or six-month winter, so that passage offers me some confirmation.
As that winter dragged on, however, more than half of the men and boys developed what Champlain called a “mal de la terre,” or “land sickness” – scurvy, a disease caused by Vitamin C deficiency. It was common among sailors stuck on ships for months at a time, and many captains knew to keep citrus fruits on board, or beverages made from evergreen tree needles. During the European Age of Sail between 1500 and 1800, it was assumed that half of all crews would die of scurvy.
It wasn’t pretty.
“Their teeth barely held in place, and could be removed with the fingers without causing pain,” Champlain wrote of the horrific suffering the settlers endured over the winter of 1604-1605. “This excess flesh was often cut away, which caused them to bleed extensively from the mouth.”
Eat your apples and oranges and grapefruit, then, as well as lemons and limes.
Notes from a Yule tree search in the woods
The tree the kid wants ain’t natchural! At least not the ones we’ve cut from the wild.
What we find in the woods are typically lopsided, with the growth mostly to one side. And they tend to be more open than full, which can have its own appeal when it comes to adding ornaments.
Not that she perceives that on her arrival from the metropolis.
She’s always been challenging and demanding.
Glad no one was home
Climatic change is bringing more frequent and fiercer storms to Way Downeast. Last winter felled many trees in the region. Here’s what of those did to a riverside rental cabin in Calais.
In our longest nights
How long the day now? Our shortest is a mere 8¾ hours of visible sun if the clouds permit, barely a third of the 24-hour cycle.
Where I live, we’ve now reached the earliest sunsets. They’ll be inching later by the solstice.
Enjoy the long nights, then. Perhaps by a fire but especially in sleep. Or even out, bundled up, viewing Northern Lights and meteor showers.
Beaver lodge, too
The range of wildlife found in a healthy flowage like this can be quite impressive. Wetlands and open waters comprise about a fifth of Washington County’s landscape.
Consider the Theotokos in the Nativity events
When it comes to the mother of Jesus, Eastern Orthodox Christianity has developed a perspective that differs in subtle ways from the Roman Catholic and Protestant streams. Much of the teaching is not found in the standard Bible but does round out a broader understanding.
Here are ten points from the Orthodox tradition without getting to some very fine hair-splitting.
- She is called the Theotokos, Greek for “God-bearer” or “God-birther.”
- In her full title, she is referenced as the “all holy, immaculate, most glorified and blessed Lady, the Theotokos and Ever-Virgin Mary.”
- Elsewhere in the liturgy, she is called the Mother of God, though the theology does but put some limits on that, as in “Mother of the Incarnate God.”
- She was the only child of an elderly couple, Saints Joachim and Anna, mentioned in the New Testament apocrypha Gospel of James. Their childlessness was a cause of shame, as the drama goes, until their big surprise. Their festival day is July 26.
- The Orthodox celebrate her nativity on September 8. Fittingly, that’s a week after the beginning of the Orthodox liturgical calendar year.
- Her presentation into the temple is celebrated on November 21. According to tradition, she was taken at age 3 and left there, consecrated to its service, where she remained until age 12 in preparation for her celestial role. The feast day comes about a week after the beginning of the 40-day Nativity fast, the Orthodox parallel to what Western-Christianity observes as Advent.
- The annunciation, where Archangel Gabriel appeared with glad tidings to inform her of her surprise pregnancy, is celebrated on March 25, nine months ahead of Christmas.
- On her death, or Dormition (Falling Asleep), she is believed to have been ascended into heaven. The event is celebrated on August 15. In support of the argument, the faithful are reminded that no bones remained behind. Thank “doubting” Thomas for that, when he arrived late for the occasion. Had there been any bones, they no doubt would have been highly regarded wonder-working relics preserved in a famous church or monastery.
- Her icon is displayed on the iconostasis that separates the sanctuary (altar) from the nave in an Orthodox house of worship. She stands holding the child Christ on one side of the Royal Door, through which only the priests may pass, while Jesus is depicted at the other.
- She is also referred to as Queen of Heaven and Mother of the Church.
Even without Carnegie Hall or the literary equivalent
What’s the point of rehearsing, revising, shooting diligently, or other practice if you’re not going to share it?
I’m always surprised when others feel otherwise.
Is it my ego or my expectation that we all need to be somehow recognized?
Whatever happened to saucers?
You know, that chinaware under coffee and tea cups.
Maybe they went the way of the cups, too, when mugs took over.
Is it something we can’t blame on changing technology, unless microwave safe is a consideration?
Or maybe it goes along with all of those paper cups we get for our takeout brew.
Jnana's Red Barn 